non-Catholic Christians - "Did You Know"?

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As you probably know, I Tim 3:15 says the Church is the pillar and bullwark of truth. I’m just wondering what your fallible interpretation is of this passage. Would an example of this truth be baptism?
 
Where did Jesus or His apostles ever mandate that leaders in the church were to be single and celibate? Chapter and verse please.

The Shepard never made a person’s marital status part of representing Him. Did Jesus pick married or unmarried men to be His apostles or disciples? Did He say anywhere in the gospels that a leader of His must be single and celibate?

If what you say is true then why does Paul in I Timothy 3 want married men with familes to be leaders in the church?

I know your church says this but it is an unbilical mandate. It is a doctrine of men.

Then you are contradicting your own Sacred Traditions since even you admit here that the bishop is a husband i.e. a married man.

What i see you doing is rejecting the clear counsel of Scripture on this matter.

If a Roman Catholic man is married and wants to become a priest can he do so while being married?

I’m fully aware of these “exceptions” that you mention. Its my previous one you need to deal with. That is the question that goes to the heart of the matter.

.

😃
Look, clerical celebacy is not a precept of the divine or natural law; neither is it a dogma of the Catholic Church. It is simply an obligatory law of the Western Church, imposed with a view to the dignity and duties of the priesthood.

St. Paul himself led a life of celibacy and recommended it, as Jesus had done, to all who felt called to the virgin life. 1 Corinthians 7:7-8 and 25-28.

Virginity, he adds, is preferable to marriage as a higher state. 1 Corinthians 7:32-33. Refer to Revelation 14:3-5.
 
Where did Jesus or His apostles ever mandate that leaders in the church were to be single and celibate? Chapter and verse please.
They did not, as far as I know. The only place this exists is in your mind. The priesthood is a particular vocation that is primarily about the preservation and promulgation of sacraments. Some priests don’t even make good leaders. Not only that, in the Latin Rite, especially in America, the vast majority of leadership in the parishes is done by married laypeople. I don’t know how this crazy equation got into your head, and why you cannot get it out. You don’t even believe that Sacraments exist! Why would it bother you so much if they were enacted by a celibate man?🤷
The Shepard never made a person’s marital status part of representing Him. Did Jesus pick married or unmarried men to be His apostles or disciples? Did He say anywhere in the gospels that a leader of His must be single and celibate?
No. The only place I know of where this thought exists is in the mind of ja4. And perhaps whatever anti-Catholic source you are feeding from that supplies such misunderstandings.
If what you say is true then why does Paul in I Timothy 3 want married men with familes to be leaders in the church?
This verse does not say what you want to make it say. It does say that if a man has had more than one wife, then he is not a good candidate, and that if his children are unruly, he is not managing his household well. Think about what you are saying here, ja4. Why would Paul give a commandment that would disqualify both himself, and the person to whom he is writing?
I know your church says this but it is an unbilical mandate. It is a doctrine of men.
Wrong on all three counts, ja4. Scripture is quite clear on the benefits of “eunuchs for the kingdom” and how they can devote their full attention to God. How can you deny this? Secondly, celibacy is not a “mandate”. It is a spiritual gift that Jesus commanded to be recieved by those to whom it is given. No one can “require” certain gifts in a person. These are distributed by the HS, not by people. All the Church can do is require that the office be reserved for persons who have been given the gift. Thirdly, it is not a doctrine at all, it is a discipline. You are quite wrong.
Then you are contradicting your own Sacred Traditions since even you admit here that the bishop is a husband i.e. a married man.
How do you see that? I see no contradiction here. That some of the bishops were married and that there are married priests in no way contradicts the preference of the Roman Rite for celibate candidates. On the contrary, it reinforces my point that it is a discipline, and not a doctrine.
What i see you doing is rejecting the clear counsel of Scripture on this matter.
You are certainly welcome to your perceptions, ja4, however erroneous they may be! 😉
If a Roman Catholic man is married and wants to become a priest can he do so while being married?
He may enter discernment for the vocation of priesthood. Whether he is eventually ordained would depend upon a number of factors. He could certainly complete the diaconate training, and become ordained as a deacon.
I’m fully aware of these “exceptions” that you mention. Its my previous one you need to deal with. That is the question that goes to the heart of the matter.
The heart of the matter, ja4, is that you have separated yourself from the Sacred Tradition that produced the Scripture, and that separation predisposes you to misunderstanding what is written, as you do in this case.
 
guanophore;3432315]
Originally Posted by justasking4
If what you say is true then why does Paul in I Timothy 3 want married men with familes to be leaders in the church?

guanophore
This verse does not say what you want to make it say. It does say that if a man has had more than one wife, then he is not a good candidate, and that if his children are unruly, he is not managing his household well. Think about what you are saying here, ja4. Why would Paul give a commandment that would disqualify both himself, and the person to whom he is writing?
In any of Paul’s writings does he ever refer to himself as a bishop? I’m not aware of any. He was an apostle not a bishop.
What he is doing here is laying down the qualifications for church leadership and part of that leadership requirement is that the man be married etc.
Now your church, especially in regards to its bishops ignores the Word of God on this requirement and dilberately keeps out married men from being bishops.
 
guanophore;3432315]
Originally Posted by justasking4
I know your church says this but it is an unbilical mandate. It is a doctrine of men.
guanophore
Wrong on all three counts, ja4. Scripture is quite clear on the benefits of “eunuchs for the kingdom” and how they can devote their full attention to God. How can you deny this?
What is the context for your statement–“eunuchs for the kingdom” and how they can devote their full attention to God"?
Is it used as a requirement for leadership?

I’m not addressing what a person can be devoted to but the marital status of the man. The marital status of a man who is catholic will determine if he can even be considered for leadership as a bishop. In your church the mere fact he is married will mean he will not be considered if he is a catholic married man.
Secondly, celibacy is not a “mandate”.
It is so a mandate in the sense that if you are a man catholic man you will never be considered for the office of a bishop or priest.
It is a spiritual gift that Jesus commanded to be recieved by those to whom it is given. No one can “require” certain gifts in a person. These are distributed by the HS, not by people. All the Church can do is require that the office be reserved for persons who have been given the gift.
Where does Paul speak of leadership as described in I Timothy 3 as a “gift”?
Thirdly, it is not a doctrine at all, it is a discipline. You are quite wrong.
i don’t want to be wrong—:eek: How would you define discipline?
Quote:
Originally Posted by justasking4
Then you are contradicting your own Sacred Traditions since even you admit here that the bishop is a husband i.e. a married man.
guanophore
How do you see that? I see no contradiction here. That some of the bishops were married and that there are married priests in no way contradicts the preference of the Roman Rite for celibate candidates. On the contrary, it reinforces my point that it is a discipline, and not a doctrine.
All disciplines in the catholic church are grounded in some doctrine either directly or indirectly. A doctrine is a rule or principle on which disciplines are formed.
Quote:
Originally Posted by justasking4
What i see you doing is rejecting the clear counsel of Scripture on this matter.

guanophore
You are certainly welcome to your perceptions, ja4, however erroneous they may be!
Quote:
Originally Posted by justasking4
If a Roman Catholic man is married and wants to become a priest can he do so while being married?
guanophore
He may enter discernment for the vocation of priesthood. Whether he is eventually ordained would depend upon a number of factors. He could certainly complete the diaconate training, and become ordained as a deacon.
Nice try. You know very well under the example i have given you he will never be considered to be a priest while married. His wife has to die before he would be considered. Correct?
Quote:
Originally Posted by justasking4
I’m fully aware of these “exceptions” that you mention. Its my previous one you need to deal with. That is the question that goes to the heart of the matter.
guanophore
The heart of the matter, ja4, is that you have separated yourself from the Sacred Tradition that produced the Scripture, and that separation predisposes you to misunderstanding what is written, as you do in this case.
Not so. It is you and your church that has nullified the Word of God for the sake of your tradiitons.
 
In any of Paul’s writings does he ever refer to himself as a bishop? I’m not aware of any. He was an apostle not a bishop.
What he is doing here is laying down the qualifications for church leadership and part of that leadership requirement is that the man be married etc.
Now your church, especially in regards to its bishops ignores the Word of God on this requirement and dilberately keeps out married men from being bishops.
What is your point? If you want to seperate yourself from the authority of The Church its your soul not ours. Why are you here? Are you here to talk Catholics out of their faith and to come join Pope JA IVs Bible Church? Why not go to a Protestant site and see if you can recruit? They will let you marry and teach whatever you want as long as somone listens and you can roll off a pseudo-random mosaic of scripture verses that gives a plausible impression that what you say is written “somewhere” in the bible. :rolleyes:

Do you get a kick out attacking every aspect of The Catholic Church’s hiearchy and authority? Admit it, you really have a personal problem with any authority outside yourself and your KJV don’t you? That’s OK - so did Luther and all the other heretics that were seperated from The Church over the last 2,000 years.

But consider that it’s just profoundly absurd and cheeky to come into a Catholic Forum of highly educated Christians and think you have the authority to teach us your own private doctrine and anyone will agree with the nonsense you are spewing. There is absolutely NO requirement for marriage in being a “leader” in The Church. How can Paul possibly teach this when Jesus himself was not married!! The Church is founded on Jesus Christ not on Pope JA IVs private interpretation.

What do you have new to bring to the discussion that has not already been spoken to over the last 500 years? Much more scholarly men than you have used more cogent arguments against the Catholic Church that have been soundly defeated in areas of Church Doctrine.

So, unless you have something new to say that has not already been said you are just wasting your breath and our time. Final question. Do you get paid to come into these forums to waste every one’s time with such circuitous reasoning?

James
 
QUOTE=justasking4;3433039]
Not so. It is you and your church that has nullified the Word of God for the sake of your tradiitons.
Why are you using only Scripture to support your positions? Where is the Bible chapter and verse for this technique?

Your technique is actually the man-made tradition, unless you can come up with the chapter and verse of using Scripture alone to support and refute positions.

Oh, I see. You say that only the written word can be known for sure so that is the only reliable authority for you.

Well I’ve already mentioned that we do not have the original books of the New Testament, so how do you know errors did not creep in when the infallibe originals were being copied (and you have one of those copies now) by fallible hands? Is this yet another man-made tradition of yours to believe the Bible you have in your hands is actually like the Originals? How do you know this with 100% certainity again?

My bigger question is this: When did people first start relying on the Bible as the sole rule of authority? Or was it like this from the very beginning?
 
Hi, All

Did you know removing books from the bible is a not a good thing.

“Now therefore we make thee this day High Priest (Vicar of Christ) of thy nation, and that thou be called the King’s friend (and he sent them a Purple ROBE, and a CROWN OF GOLD (Miter)), and that thou be of one mind with us in our affairs, and keep friendship with us.” 1Macc 10:20

The Christian Bible was originally translated from the Septuagint, a Greek translation of the Jewish scriptures. Jews had rendered this Greek translation necessary due to the increasing use of the Greek language in everyday life. In fact, many of the faithful could no longer read Hebrew. Aramaic and Greek had replaced the Hebrew language. Many books of the Apocrypha were in the Septuagint and became part of the Catholic scriptures. They were dropped from the King James Version in 1796.

Luke16:17> But it is easier for heaven and earth to pass away, than for one dot of the law to become void.

Peace, OneNow1
 
Hi, All

Did you know removing books from the bible is a not a good thing.

“Now therefore we make thee this day High Priest (Vicar of Christ) of thy nation, and that thou be called the King’s friend (and he sent them a Purple ROBE, and a CROWN OF GOLD (Miter)), and that thou be of one mind with us in our affairs, and keep friendship with us.” 1Macc 10:20

The Christian Bible was originally translated from the Septuagint, a Greek translation of the Jewish scriptures. Jews had rendered this Greek translation necessary due to the increasing use of the Greek language in everyday life. In fact, many of the faithful could no longer read Hebrew. Aramaic and Greek had replaced the Hebrew language. Many books of the Apocrypha were in the Septuagint and became part of the Catholic scriptures. They were dropped from the King James Version in 1796.

Luke16:17> But it is easier for heaven and earth to pass away, than for one dot of the law to become void.

Peace, OneNow1
Shhhh, Protestants and the non-denom bible fundamentalists don’t like to be reminded that Luther sacrificed a tithe of God’s Word (7 full books) on the Altar Of Revolution just to seperate themselves from the authority and graces that God bestows through The Catholic Church. But it’s not without precedence though since Judas offered up the entire Living Word of God (Jesus) to be sacrificed by the Jews in exchange for 30 pieces of silver. It should come to no one’s surprise if the usual patterns of betrayal and disobedience come to the same ends.

James
 
In any of Paul’s writings does he ever refer to himself as a bishop? I’m not aware of any. He was an apostle not a bishop.
I never said he was a bishop. The bishops are the successors of the Apostles. Some of the Apostles were married, but Paul was celibate. My point is that being married and having children is not a requirement for the office.
What he is doing here is laying down the qualifications for church leadership and part of that leadership requirement is that the man be married etc.
Now your church, especially in regards to its bishops ignores the Word of God on this requirement and dilberately keeps out married men from being bishops.
When you say things like “your church” ja4, it gives the impression that you don’t understand that there is only One Church. Such language is divisive. The intention of it seems to be to separate Christ’s Body, of which we are all members.

The Catholic Church, having penned, preserved, and promulgated the NT, does not “ignore the word of God”. We recognize that this is a discipline imposed for the construction of the Church. That discipline has changed over time, for many reasons. Bishops are “married men”, they are married to the Bride of Christ, and are expected to be completely faithful to their vows. They are chosen from among those who are called to be eunuchs for the Kingdom of heaven. Such men are chosen so that their interests will not be divided, and they can give their full attention to caring for the flock.
What is the context for your statement–“eunuchs for the kingdom” and how they can devote their full attention to God"?
The disciples noted that it might be better not to get married.

"The disciples said to him, “If such is the case of a man with his wife, it is not expedient to marry.” 11 But he said to them, “Not all men can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.” Matt 19:10-12

Not all are called to the life of celibacy. But, for those who are called, it is well for them to receive it. Do you see here that Jesus is authenticating the celibate lifestyle?
Is it used as a requirement for leadership?
No, I think you got this jammed into one of your sulci by some anticatholic source, and it may take some sort of metaphorical crow bar to get it out. Priesthood does not equate with leadership. Celibacy does not equate with leadership. It is only like that in your mind.
I’m not addressing what a person can be devoted to but the marital status of the man.
In this context, ja4, the two cannot be separated. The central point of Paul’s teaching on celibacy was about what the man can focus on.

“I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33 but the married man is anxious about worldly affairs, how to please his wife, 34 and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.” 1 Cor 7:32-35
The marital status of a man who is catholic will determine if he can even be considered for leadership as a bishop. In your church the mere fact he is married will mean he will not be considered if he is a catholic married man.
A married man should give attention to his wife and his family. The celibate man is free of these types of anxieties, and can focus undivided attention to the matters of the Lord. It is from those who are called to this level of devotion that the Catholic Church seeks for the office of bishop.
 
guanophore;3432315]
Originally Posted by justasking4
Where did Jesus or His apostles ever mandate that leaders in the church were to be single and celibate? Chapter and verse please.
guanophore
They did not, as far as I know. The only place this exists is in your mind.
No so. I know the scriptures don’t ever say that a church leader is to be celibate and single.
guanophore
The priesthood is a particular vocation that is primarily about the preservation and promulgation of sacraments.
Do the Scriptures say this and if so where?
Some priests don’t even make good leaders. Not only that, in the Latin Rite, especially in America, the vast majority of leadership in the parishes is done by married laypeople. I don’t know how this crazy equation got into your head, and why you cannot get it out. You don’t even believe that Sacraments exist! Why would it bother you so much if they were enacted by a celibate man?
What i’m trying to understand is the basis for a celibate-unmarried- church leadership comes from. When i read the scriptures that a qualification for a bishop is to be married and i look at the Roman Catholic church that disqualifies married men from the start from even being considered to be bishops then we have a church that is putting its “traditions” ahead of the Scriptures and nullifying the Word of God.
Quote:
Originally Posted by justasking4
The Shepard never made a person’s marital status part of representing Him. Did Jesus pick married or unmarried men to be His apostles or disciples? Did He say anywhere in the gospels that a leader of His must be single and celibate?
guanophore
No. The only place I know of where this thought exists is in the mind of ja4. And perhaps whatever anti-Catholic source you are feeding from that supplies such misunderstandings.
Not so. It exists in the catholic church itself. 🤷
 
guanophore;3435467]
Originally Posted by justasking4
In any of Paul’s writings does he ever refer to himself as a bishop? I’m not aware of any. He was an apostle not a bishop.
guanophore
I never said he was a bishop. The bishops are the successors of the Apostles.
Where do you get the idea that bishops are the successors of the Apostles? The office an apostle is not the same as the office of a bishop. Is there any place in Scripture where we see an apostle specifically saying he is giving his office as apostle to someone else that is a bishop?
guanophore
Some of the Apostles were married, but Paul was celibate. My point is that being married and having children is not a requirement for the office.
It is a requirement for being a bishop. See I Timothy 3.
Originally Posted by justasking4
What he is doing here is laying down the qualifications for church leadership and part of that leadership requirement is that the man be married etc.
Now your church, especially in regards to its bishops ignores the Word of God on this requirement and dilberately keeps out married men from being bishops.
guanophore
When you say things like “your church” ja4, it gives the impression that you don’t understand that there is only One Church. Such language is divisive. The intention of it seems to be to separate Christ’s Body, of which we are all members.
Do you consider protestant churches real churches?
The Catholic Church, having penned, preserved, and promulgated the NT, does not “ignore the word of God”. We recognize that this is a discipline imposed for the construction of the Church. That discipline has changed over time, for many reasons. Bishops are “married men”, they are married to the Bride of Christ, and are expected to be completely faithful to their vows.
This is a twisting of the scriptures when you say “Bishops are “married men”, they are married to the Bride of Christ”. I Timothy 3 doesn’t come close to saying that but is a reference to a man’ marital status of being married with children.
guanophore
They are chosen from among those who are called to be eunuchs for the Kingdom of heaven. Such men are chosen so that their interests will not be divided, and they can give their full attention to caring for the flock.
Your confusing the scriptures here. There is no connection in scripture for leadership that a bishop was to be a eunuch.

Quote:
Originally Posted by justasking4
What is the context for your statement–“eunuchs for the kingdom” and how they can devote their full attention to God"?
guanophore
The disciples noted that it might be better not to get married.
"The disciples said to him, “If such is the case of a man with his wife, it is not expedient to marry.” 11 But he said to them, “Not all men can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.” Matt 19:10-12
Not all are called to the life of celibacy. But, for those who are called, it is well for them to receive it. Do you see here that Jesus is authenticating the celibate lifestyle?
What He is not doing here is “authenticating” celibacy lifestyle for leadership.
Quote:
Originally Posted by justasking4
Is it used as a requirement for leadership?
guanophore
No, I think you got this jammed into one of your sulci by some anticatholic source, and it may take some sort of metaphorical crow bar to get it out. Priesthood does not equate with leadership. Celibacy does not equate with leadership. It is only like that in your mind.
Who is the head of your local parish when the bishop is not there? If you want to talk to someone in authority at your parish would you talk with a priest?
Quote:
Originally Posted by justasking4
I’m not addressing what a person can be devoted to but the marital status of the man.
guanophore
In this context, ja4, the two cannot be separated. The central point of Paul’s teaching on celibacy was about what the man can focus on.
“I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33 but the married man is anxious about worldly affairs, how to please his wife, 34 and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband. 35 I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.” 1 Cor 7:32-35
Is this reference referring to leadership in the church?
Quote:
Originally Posted by justasking4
The marital status of a man who is catholic will determine if he can even be considered for leadership as a bishop. In your church the mere fact he is married will mean he will not be considered if he is a catholic married man.
guanophore
A married man should give attention to his wife and his family. The celibate man is free of these types of anxieties, and can focus undivided attention to the matters of the Lord. It is from those who are called to this level of devotion that the Catholic Church seeks for the office of bishop.
This goes against the scriptures again. This may sound noble buts its unscriptural and a tradition of men.
 
Do you consider protestant churches real churches?
No. Protestant Churches are “ecceleastical communites”; not much more than religious clubs and religious hobbist reallly.
Who is the head of your local parish when the bishop is not there? If you want to talk to someone in authority at your parish would you talk with a priest?
Parishes are run by priests and the laity staff - some volunteers some full time paid staff. Sometimes there are also attached holy orders (sisters and brothers and school principals etc.) too that support them in various capacities. If a priest is not present usually an assistant pastor (also a priest) takes over or a deacon etc. but most of the administrative functions are handled by staff.

The Bishop is the Bishop irrespective of where he is at physically. He also usually has a staff with or without religious men and/or women (priests, religious brothers and/or sisters) assigned to support him. Larger dioceses have an assistant bishop as well or sometimes the prior bishop who is elderly and retired from active service helps out when needed.
This goes against the scriptures again. This may sound noble buts its unscriptural and a tradition of men.
It only goes against your fallable interpretation of scripture. But even if it did what is your point? Catholics do not believe in the false teaching of sola scriptura. How many hundreds of times must we explain this to you? When Jesus gave power of loosing and binding He gave The Church to establish its own ecclesiastical practices. Where did you get your authority to challenge God’s authority? Your insubordination is unbiblical.
 
No. Protestant Churches are “ecceleastical communites”; not much more than religious clubs and religious hobbist reallly.

Parishes are run by priests and the laity staff - some volunteers some full time paid staff. Sometimes there are also attached holy orders (sisters and brothers and school principals etc.) too that support them in various capacities. If a priest is not present usually an assistant pastor (also a priest) takes over or a deacon etc. but most of the administrative functions are handled by staff.

The Bishop is the Bishop irrespective of where he is at physically. He also usually has a staff with or without religious men and/or women (priests, religious brothers and/or sisters) assigned to support him. Larger dioceses have an assistant bishop as well or sometimes the prior bishop who is elderly and retired from active service helps out when needed.
It only goes against your fallable interpretation of scripture. But even if it did what is your point? Catholics do not believe in the false teaching of sola scriptura. How many hundreds of times must we explain this to you? When Jesus gave power of loosing and binding He gave The Church to establish its own ecclesiastical practices. Where did you get your authority to challenge God’s authority? Your insubordination is unbiblical.
What percentage of of Catholics do you believe hold these same views?
 
What i’m trying to understand is the basis for a celibate-unmarried- church leadership comes from. When i read the scriptures that a qualification for a bishop is to be married and i look at the Roman Catholic church that disqualifies married men from the start from even being considered to be bishops then we have a church that is putting its “traditions” ahead of the Scriptures and nullifying the Word of God.
No you are not trying to understand anything. You are here to buck Church Authority and try to promote the false teaching of Sola Scriptura over The Church. At least be honest. If you mean to ask about where scripture supports our tradition of requiring celibate priests and bishops (“as leadership”) read the following:
Scriptural support for celibacy of the priesthood:
Matt. 19:11-12 - Jesus says celibacy is a gift from God and whoever can bear it should bear it. Jesus praises and recommends celibacy for full-time ministers in the Church. Because celibacy is a gift from God, those who criticize the Church’s practice of celibacy are criticizing God and this wonderful gift He bestows on His chosen ones.

Matt. 19:29 - Jesus says that whoever gives up children for the sake of His name will receive a hundred times more and will inherit eternal life. Jesus praises celibacy when it is done for the sake of His kingdom.

Matt. 22:30 - Jesus explains that in heaven there are no marriages. To bring about Jesus’ kingdom on earth, priests live the heavenly consecration to God by not taking a wife in marriage. This way, priests are able to focus exclusively on the spiritual family, and not have any additional pressures of the biological family (which is for the vocation of marriage). This also makes it easier for priests to be transferred to different parishes where they are most needed without having to worry about the impact of their transfer on wife and children.

1 Cor 7:1 – Paul teaches that it is well for a man not to touch a woman. This is the choice that the Catholic priests of the Roman rite freely make.

1 Cor. 7:7 - Paul also acknowledges that celibacy is a gift from God and wishes that all were celibate like he is.

1 Cor. 7:27 – Paul teaches men that they should not seek marriage. In Paul’s opinion, marriage introduces worldly temptations that can interfere with one’s relationship with God, specifically regarding those who will become full-time ministers in the Church.

1 Cor. 7:32-33, 38 - Paul recommends celibacy for full-time ministers in the Church so that they are able to focus entirely upon God and building up His kingdom. He “who refrains from marriage will do better.”

1 Tim. 3:2 - Paul instructs that bishops must be married only once. Many Protestants use this verse to prove that the Church’s celibacy law is in error. But they are mistaken because this verse refers to bishops that were widowers. Paul is instructing that these widowers could not remarry. The verse also refers to those bishops who were currently married. They also could not remarry (in the Catholic Church’s Eastern rite, priests are allowed to marry; celibacy is only a disciplinary rule for the clergy of the Roman rite). Therefore, this text has nothing to do with imposing a marriage requirement on becoming a bishop.

1 Tim. 4:3 - in this verse, Paul refers to deceitful doctrines that forbid marriage. Many non-Catholics also use this verse to impugn the Church’s practice of celibacy. This is entirely misguided because the Catholic Church (unlike many Protestant churches) exalts marriage to a sacrament. In fact, marriage is elevated to a sacrament, but consecrated virginity is not. The Church declares marriage sacred, covenantal & life giving. Paul is referring to doctrines that forbid marriage and other goods when done outside the teaching of Christ and for a lessor good. Celibacy is an act of giving up one good (marriage and children) for a greater good (complete spiritual union with God).

1 Tim. 5:9-12 - Paul recommends that older widows take a pledge of celibacy. This was the beginning of women religious orders.

2 Tim. 2:3-4 - Paul instructs his bishop Timothy that no soldier on service gets entangled in civilian pursuits, since his aim his to satisfy the One who enlisted him. Paul is using an analogy to describe the role of the celibate priesthood in the Church.

Rev. 14:4 - unlike our sinful world of the flesh, in heaven, those consecrated to virginity are honored.

Isaiah 56:3-7 - the eunuchs who keep God’s covenant will have a special place in the kingdom of heaven.

Jer. 16:1-4 - Jeremiah is told by God not to take a wife or have children.

Original Material Here: The Priesthood - Fathers, Celibacy & Women’s Ord.
James
 
CentralFLJames;3436381]
Originally Posted by justasking4
Do you consider protestant churches real churches?

CentralFLJames
No. Protestant Churches are “ecceleastical communites”; not much more than religious clubs and religious hobbist reallly.
Then you can understand why the term “your church” is so applicable. This is also why true unity will never exist between the roman catholic church and Protestant Churches. 😛
Parishes are run by priests and the laity staff - some volunteers some full time paid staff. Sometimes there are also attached holy orders (sisters and brothers and school principals etc.) too that support them in various capacities. If a priest is not present usually an assistant pastor (also a priest) takes over or a deacon etc. but most of the administrative functions are handled by staff.
The Bishop is the Bishop irrespective of where he is at physically. He also usually has a staff with or without religious men and/or women (priests, religious brothers and/or sisters) assigned to support him. Larger dioceses have an assistant bishop as well or sometimes the prior bishop who is elderly and retired from active service helps out when needed.
My point is that a priest is looked upon as a leader and fulfills leadership roles.
It only goes against your fallable interpretation of scripture.
Is your interpretation infallible?
But even if it did what is your point? Catholics do not believe in the false teaching of sola scriptura. How many hundreds of times must we explain this to you?
How about another 5000? 👍
When Jesus gave power of loosing and binding He gave The Church to establish its own ecclesiastical practices. Where did you get your authority to challenge God’s authority?
Scripture. It warns us that false teachers will come into the church itself and decieve many.
Your insubordination is unbiblical.
Not if the authority is promoting unbiblical doctrines and practices then all Christians have a responsiblity to resist. If they don’t then they are in partnership with these false teachers.
 
What percentage of of Catholics do you believe hold these same views?
I question the sincerity of your question since you illicitly framed the question as if to assess the merits of my opinion on my own opinion - but on a matter that is not substantially an opinion but rather a Church position.

I probably should not have added the bit about “clubs” since Catholics recognize most Protestant baptisms - but even Catholic Laity can administer those rites under emergency conditions since Christ is the one actually performing the spiritual aspects of the sacrament and we are just “the voice”.

Truth is not subject to a “percentage view”.

The document, “Dominus Iesus,” which Cardinal Ratzinger signed (i.e. now Pope Benedict XVI) , framed the role of the Catholic Church in human salvation in an exclusive manner. It suggested that non-Catholic “ecclesiastical communities” were “not churches in the proper sense.”
usatoday.com/news/religion/2005-06-16-pope-unity_x.htm
Dominus Iesus:
en.wikipedia.org/wiki/Dominus_Iesus
This document states that people outside of Christianity are “in a gravely deficient situation in comparison with those who, in the Church, have the fullness of the means of salvation”, and that non-Catholic Christian communities had “defects”. Some non-Catholic groups have interpreted this as disparagement of their faiths while others have appreciated that the Church position does not deny the salvation of those officially separate from the Catholic Church.
James
 
Then you can understand why the term “your church” is so applicable. This is also why true unity will never exist between the roman catholic church and Protestant Churches. 😛
In the way you express that and mean that it becomes a blasphemy to suggest Christ’s Church belongs to anyone but Christ. Can you show me where in scripture your pessimistic prophecy exists about those seperated brothers participating in protestant ecclesiastical communities are not going to convert back to Catholicism some day?
My point is that a priest is looked upon as a leader and fulfills leadership roles.
Wasn’t Christ looked at as a leader? What is your point?
Isn’t the lesbian minister Irene “Beth” Stroud accepted as a leader by her female domestic partner and her ecclesiastical community and teaching God’s word before the Protestants changed the terms of her contract and dismissed her?
Is your interpretation infallible?
My interpretation is always made with respect to Church Interpretation. If you have seen a case where I have misstated it then please advise so I can correct.
How about another 5000? 👍
Are you trying to earn indulgences while remaining in a condition of conspicuous disobedience to and defiance to The Church?
You have to repent first before indulgences can work or you expose yourself to the grave capital sins of pride, spiritual sloth and even risk blaspheming the Holy Spirit (the one unforgivable sin) if you remain impenitent through death in that condition.
Scripture. It warns us that false teachers will come into the church itself and deceive many.
You are correct. Now take heed and stop following the false doctrine of sola scriptura and fallable personal teaching. 👍
Not if the authority is promoting unbiblical doctrines and practices then all Christians have a responsiblity to resist. If they don’t then they are in partnership with these false teachers.
Then why are you promoting false doctrines such as sola scriptura. You are in direct and willful partnership with false teaching.

James
 
I question the sincerity of your question since you illicitly framed the question as if to assess the merits of my opinion on my own opinion - but on a matter that is not substantially an opinion but rather a Church position.

I probably should not have added the bit about “clubs” since Catholics recognize most Protestant baptisms - but even Catholic Laity can administer those rites under emergency conditions since Christ is the one actually performing the spiritual aspects of the sacrament and we are just “the voice”.

Truth is not subject to a “percentage view”.

The document, “Dominus Iesus,” which Cardinal Ratzinger signed (i.e. now Pope Benedict XVI) , framed the role of the Catholic Church in human salvation in an exclusive manner. It suggested that non-Catholic “ecclesiastical communities” were “not churches in the proper sense.”
usatoday.com/news/religion/2005-06-16-pope-unity_x.htm

James
My guess is that a high percentage of Catholics who post on internet forums hols this view.
However only a very small percentage of Catholics post on internet message boards like this.
As a Non Catholic I wish more that fell the way you do would express themselves. In all sincerity.
You make my polemics to those that are undecided so much easier.
I will pray for your eternal soul.
 
Rev.14
[1] Then I looked, and lo, on Mount Zion stood the Lamb, and with him a hundred and forty-four thousand who had his name and his Father’s name written on their foreheads.
[2] And I heard a voice from heaven like the sound of many waters and like the sound of loud thunder; the voice I heard was like the sound of harpers playing on their harps,
[3] and they sing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the hundred and forty-four thousand who had been redeemed from the earth.
[4] It is these who have not defiled themselves with women, for they are chaste; it is these who follow the Lamb wherever he goes; these have been redeemed from mankind as first fruits for God and the Lamb,
[5] **and in their mouth no lie was found, for they are spotless. **

Those “who have not defiled themselves with women”, “it is these who follow the Lamb(Jesus) wherever He goes…they are spotless.”

These are the priesthood of the Church.

The Lord Himself said:
"[37] He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;
[38] and he who does not take his cross and follow me is not worthy of me. " (Matthew 10:37-38)

"[24] Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me. "(Matthew 16:24)

Being married is hardly giving up the things of this world and following Him.

"[34] And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me.”(Mark 8:34)

"[23] And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me.” (Luke 9:23)

Part of denying yourself and taking up His cross is choosing to deny yourself the the life you desire-a life of being a father and a husband-to the greater life of being consecrated to a holy life in service to God and His children. This is what is meant by “those who have become eunuchs for the sake of the kingdom.” The value of what they have given up -sacrificed-is surpassed by the value of the gift that they have received from God. It IS deeply biblical. You just have to open yourself up to it.
 
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