Once Saved, Always Saved

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Why would you leave?

You referenced disciples who left Jesus because they didn’t believe in Him. What does that have to do with those who do believe in Him?
Because, as human beings - we are subject to temptation and sin.

As I pointed out to you a few posts ago, the Bible tells us that because of this - we CAN fall away and warns us to remain steadfast in faith:
Romans 11:22
1 Cor. 9:27
1 Cor. 4:4
Matt. 24:13
Matthew 10:22
1 John 2:24
Revelation 3:5
Revelation 22:19


Remember what I said about the Scriptures harmonizing with one another?
 
Disciples of Christ are not perfect nor do they willfully sin. How can one willfully sin when they possess the love of God? Sin for a disciple of Christ is a constant struggle, not a willful acceptance. We are not perfect; we are made perfect in Christ.
Depends on what you mean by “willful”.

Christians choose actions that are sinful. No one is suggesting that accepting a lifestyle of sin is appropriate.
Code:
I hope you realize that the disciples of Christ (us who follow Him) are of the household of God; fellow citizens with the saints of heaven.  In essence we are already in heaven.  We have entered the fold through the Gate and no one can take us from our Shepherd’s hand.
But you can still jump out. 😉

Unless, of course, you were never really in his hand in the first place…
 
Disciples of Christ are not perfect nor do they willfully sin. How can one willfully sin when they possess the love of God? Sin for a disciple of Christ is a constant struggle, not a willful acceptance.
ALL sin is willful disobedience. Are you saying that as Christians, we can only sin accidentally?
We are not perfect; we are made perfect in Christ.
Really? At what point are we made perfect in Christ?
 
Non-denominational Protestant here. I’ve been open to listening to the Catholic point of view, reading, listening to Catholic Answers Live for about four years now. I feel I am on the verge of conversion, but I seem to have one thing that I’d really like to have cleared up before going forward.

Here’s my question. I’ve heard a couple of references to the fact that Protestants believe that once saved, always saved and that that is contradictory to Catholic belief. Protestants believe that our sins are covered; Catholics believe, as I understand it, that nothing unholy or sinful will be able to stand in God’s presence, that we must continually work towards holiness.

Could someone give me a bare bones bullet list of what Catholics believe on this issue? I am asking for something this simple because I seem to get lost in my research, wading through tons of apologetics against seemingly centuries old arguments, none of which I am familiar with. A simple bullet list of what is truth would give me something to hold on to and refer back to as I study this issue.

With much gratitude!
👍

The truth is that the matter is far too ambiguous to be definitive.

Each one draws upon his own pet verse to justify his own interpretation not only of the subject matter, but the verse itself.

We do know that Christ is our Judge; so, there is to be a judgement.

How He comes to judge is open, except to those of closed mind.

🙂
 
Your hope is like playing the lottery; you buy a ticket and hope you win. Christian hope is an expectation of what is sure to come.
I find this statement very insulting. Catholic salvation is not a “lottery”.
Are you claiming Catholics are not Christains?
 
The truth is that the matter is far too ambiguous to be definitive.
The truth is ambiguous only** to those who do not understand it. It is ambiguous to those who make their own rules by rejecting Christ’s Church.

I can totally understand why it confuses you so. 👍
Each one draws upon his own pet verse to justify his own interpretation not only of the subject matter, but the verse itself.
No - that’s somthing YOU and many other Protestants do. You glean a verse here and there, then build entire doctrines around them - discarding all of the other verses that seem to contradict them. This is the tragedy -* and* the folly of Protestantism.
We do know that Christ is our Judge; so, there is to be a judgement.
How He comes to judge is open, except to those of closed mind.
🙂
**It’s open? No - it’s pretty clear, unless you make your own rules . . . like you do . . . 👍
 
I find this statement very insulting. Catholic salvation is not a “lottery”.
Are you claiming Catholics are not Christains?
No he doesn’t. Most anti-Catholics don’t believe that we are Christians - even though we were the very FIRST Christians and the very FIRST Church from which they divorced themselves . . .**🤷
 
Why would you leave?

You referenced disciples who left Jesus because they didn’t believe in Him. What does that have to do with those who do believe in Him?
They believed in him at some point or else they would not have been his disciples. Salvation does not remove free will.
 
I find this statement very insulting. Catholic salvation is not a “lottery”.
Are you claiming Catholics are not Christains?
I am not making any claims about who is or isn’t Christian.

Why are you insulted? You criticized me for saying I am saved because you say no one can know that. I assume then that you do not know if you will be saved, right? So what is your hope? Are you hoping that you will be in a state of grace when you die? What are the odds?
 
They believed in him at some point or else they would not have been his disciples. Salvation does not remove free will.
They never believed in Him. Before those so-called disciples left, Jesus told them they did not believe in Him, and John inserted a note saying that Jesus knew from the beginning who they were that would not believe.

Jesus turned to the twelve and asked if they would leave too. Peter answered as any true disciple of Christ would answer, “To whom shall we go? You have the words of eternal life.”

There is our free will. We are free and we will to be with our Lord. Once a person is drawn by the Father to Christ, why would they seek anything else? Unfortunately Catholics have no concept of this.
 
Non-denominational Protestant here. I’ve been open to listening to the Catholic point of view, reading, listening to Catholic Answers Live for about four years now. I feel I am on the verge of conversion, but I seem to have one thing that I’d really like to have cleared up before going forward.

Here’s my question. I’ve heard a couple of references to the fact that Protestants believe that once saved, always saved and that that is contradictory to Catholic belief. Protestants believe that our sins are covered; Catholics believe, as I understand it, that nothing unholy or sinful will be able to stand in God’s presence, that we must continually work towards holiness.

Could someone give me a bare bones bullet list of what Catholics believe on this issue? I am asking for something this simple because I seem to get lost in my research, wading through tons of apologetics against seemingly centuries old arguments, none of which I am familiar with. A simple bullet list of what is truth would give me something to hold on to and refer back to as I study this issue.

With much gratitude!
(1) We are saved by grace through faith in Jesus Christ.
(2) This is a living faith, which is a gift from God and not earned by any work that we do.
(3) This living faith justifies us, - i.e. puts us in right relationship with God;
(4) Our relationship with God is one of love.
(5) Within the context of this right relationship, we are called to do good works.
(6) These good works, done within the body of Christ as a loving response to the one who justified us by His death and resurrection, have merit and play a role in our ultimate salvation.
(7) This living Faith -one that works in love - will keep us in right relationship with God. In this way, we have an assurance that when we die in this state of grace - i.e. right relationship - we go to Heaven.

That’s about as “nutshell” as I can make it off the top of my head. Hope it helps.

Peace,
Robert
 
Once a person is drawn by the Father to Christ, why would they seek anything else? Unfortunately Catholics have no concept of this.
Why did Peter run away, and then deny Jesus three times? Why was John the only one of the twelve Apostles that stayed with Jesus through the agony of the cross? Because humanity is weakened by sin. We stumble and fall. We hurt each other. We choose sin instead of Jesus because of fear, envy, jealosy, anger, lust, etc. These sins sever a person’s right relationship with God, just as they can sever our relationships with others. The bible clearly warns about this. What are the wages of sin? I fail to see why it is OSAS believers are so blind to this biblical truth? If we do not hold fast to that living faith, but instead lose confidence and choose to separate ourselves from God in this life we are placing ourselves in jeopardy even though Christ remains faithful. If we sin and “shrink back” God will not force us to be with him for eternity.
[23] Let us hold fast the confession of our hope without wavering, for he who promised is faithful;
[24] and let us consider how to stir up one another to love and good works,
[25] not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
[26] For if we sin deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,
[27] but a fearful prospect of judgment, and a fury of fire which will consume the adversaries.
[28] A man who has violated the law of Moses dies without mercy at the testimony of two or three witnesses.
[29] How much worse punishment do you think will be deserved by the man who has spurned the Son of God, and profaned the blood of the covenant by which he was sanctified, and outraged the Spirit of grace?
[30] For we know him who said, “Vengeance is mine, I will repay.” And again, “The Lord will judge his people.”
[31] It is a fearful thing to fall into the hands of the living God.
[32] But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings,
[33] sometimes being publicly exposed to abuse and affliction, and sometimes being partners with those so treated.
[34] For you had compassion on the prisoners, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.
[35] Therefore do not throw away your confidence, which has a great reward.
[36] For you have need of endurance, so that you may do the will of God and receive what is promised.
[37] “For yet a little while,
and the coming one shall come and shall not tarry;
[38] but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
[39] But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls. (Heb 10:23-39
“Those who shrink back” are members of the Body that spurned the Blood of Christ in which they had been sanctified. (See Heb 10:29, supra) This seems very clear that one can move from being “saved” to being in jeopardy of damnation. How can you miss this?

Peace,
Robert
 
I can accept that you don’t think this is a OSAS issue. But nothing could be further from the truth. Scripture teaches over and over (as I have shown) that we can’t lose our salvation, provided however, our call upon the Lord was sincere in the first place.
Do, you really believe that everyone who, at one time in their life, made a “sincere” call upon the Lord will be saved regardless of how they live their life thereafter? I really don’t see how that is supportable given the many texts that have already been cited to you here. In addition, you seem to be saying that by this one work done apart from God - i.e. the sincere calling upon - Christ owes us salvation regardless of how we may thereafter act.

I would say that if that’s how you think a real and living relationship is supposed to work, good luck with that. Christ is the door. But he is no doormat. If you believe the Living God is awesome and worthy of respect, why can you not see that a personal relationship with that Living God demands a response (i.e. living our life in Him and for Him) Thus our works, done in love while in right relationship with Him, certainly play a part in our ultimate salvation.

Peace,
Robert
 
I want to point out to you what I think is the crux of the problem. You asked the question, “So can I do as I please once I accept Jesus?” My answer is, I hope you do! Because if what pleases you once you have entered into His grace is contrary to what pleases God, then you might want to examine whether or not you truly believe in Christ. If the sins you committed while apart from Christ do not abhor you as you struggle with them in Christ, how can you say you are Christ’s?

So what pleases you Ignatius? Does sin please you? I would venture to guess not. So why do you suggest that we who are confident in our salvation would embrace sin?
So you believe we never commit sin again once we accept Jesus. Fine, thats a clear concise statement of your beliefs. We are made perfect correct? Those who are perfect cant commit sin since sin is not perfect and those who are perfect cant sin.

What pleases me is making my Savior proud of me as much as I can but I am realistic enough to know I fall short. And it is PRECISELY at those moments when I fail that I am most grateful to Him that He gave me the gift of His forgiveness. Like Paul I work out my salvation with fear and trembling. You should try it sometime
 
I am not making any claims about who is or isn’t Christian.

Why are you insulted? You criticized me for saying I am saved because you say no one can know that. I assume then that you do not know if you will be saved, right? So what is your hope? Are you hoping that you will be in a state of grace when you die? What are the odds?
How exactly do you HOPE for something that is assured? The great gift given to christians is HOPE doesnt appear as though you have much if any at all. It seems prideful dont you think to be sure you know what God will provide
 
They never believed in Him. Before those so-called disciples left, Jesus told them they did not believe in Him, and John inserted a note saying that Jesus knew from the beginning who they were that would not believe.
Jesus turned to the twelve and asked if they would leave too. Peter answered as any true disciple of Christ would answer, “To whom shall we go? You have the words of eternal life.”

There is our free will. We are free and we will to be with our Lord. Once a person is drawn by the Father to Christ, why would they seek anything else? Unfortunately Catholics have no concept of this.
They never believed him? You can read hearts now, can you?
Be very careful with that spiritual pride of yours . . .
As for your perverse and twisted view of free will - let me educate you.

First of all, you claim that real Christians will to be with the Lord and cannot turn away. Is that so? I was hoping you would say something like that so I could explain some of the verses I provided a few posts back. Let’s look at the Greek words in the following verses:

Hebrews 10:26-27

“If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins but a fearful prospect of judgment and a flaming fire that is going to consume the adversaries.”

2 Peter 2:20-22
***For if they, having escaped the defilements of the world through the knowledge of (our) Lord and savior Jesus Christ, again become entangled and overcome by them, their last condition is worse than their first. ***
***For it would have been better for them not to have known the way of righteousness than after knowing it to turn back from the holy commandment handed down to them. ***

The Greek word for “knowledge” that is used here is Epignosei, instead of the usual word, Gnosis. Epignosei is a real,** full**** and true experiential knowledge - not simply a passing knowledge***** (Gnosis)***.
**Definition of Epignosei: **
**1) to become thoroughly acquainted with, to know thoroughly **
**1a) to know accurately, know well **

This PROVES the Catholic position that you** CAN**** truly believe in Christ and fall away of your own accord. Nobody can snatch you out of his hand (John 10:28) – but the Scriptures are abundantly clear that YOU can walk away.**
 
Jude 1:24:
24(A)Now to Him who is able to keep you from stumbling, and to (B)make you stand in the presence of His glory blameless with (C)great joy,
Amen. The Lord can help keep you from stumbling. This does not say all who make a sincere call to the Lord are guaranteed salvation. Just a few verses before this, the author is exhorting his beloved brothers and sisters in Christ to “build themselves up” and “keep” themselves “in the love of God.”:
[20] But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;
[21] keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life.
[22] And convince some, who doubt;
[23] save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh. (Jude 1:21-23)
Why would such exhortations be necessary for those who have already assured their salvation as you contend? We all agree the Lord has the power to keep us from sin. But unlike you, Catholics and many other christian communities are honest about acknowledging our ability to refuse the Lord’s mercy, and instead … fall into doubt, fear, and sin.
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ForeverGrace:
Hebrews 12:2
2fixing our eyes on Jesus, the (A)author and perfecter of faith, who for the joy set before Him (B)endured the cross, (C)despising the shame, and has (D)sat down at the right hand of the throne of God.
Amen. Christ is the author and perfector of faith. But this does not speak to how that faith is perfected within each of us. You say it is a one-time act. Catholics say it only begins there, and Christ completes His perfecting within us, and through us. 1 Cor. 13:12-13. “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall understand fully, even as I have been fully understood. So faith, hope, love abide, these three; but the greatest of these is love.”
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ForeverGrace:
Hebrews 7:25
25Therefore He is able also to (A)save forever those who (B)draw near to God through Him, since He always lives to (C)make intercession for them.
Amen! No good Catholic Christian doubts Christ’s ability to save those who draw near to him. Similarly, no good Catholic Christiany doubts Christ’s ability to intercede on their behalf with the Father. Where we differ in understanding is in how you think these are applied individually. You believe all that is required is a one-time sincere call to the Lord. We believe that is just the beginning… that God’s movement into our life demands a response by which Christ uses our good works to complete His work of salvation.
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ForeverGrace:
John 10:28-29
28and I give (A)eternal life to them, and they will never perish; and (B)no one will snatch them out of My hand. 29"[a]My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand.
Amen again! We also agree that no one can snatch the faithful from the Father’s hand. But it is equally true that we who are in God’s hand can spurn that love and turn away. Thus, we are not snatched, but we can jump away on our own.
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ForeverGrace:
John 5:24
24"Truly, truly, I say to you, he who hears My word, and (A)believes Him who sent Me, has eternal life, and (B)does not come into judgment, but has (C)passed out of death into life. {/quote]Amen. But, again, this does not support OSAS. What is it to believe Him? Is it a momentary consent of the intellect? Is it a momentary spirit-filled experience with the Holy Spirit in a warm church on a Sunday morning? Or is Christian belief best described as the living of a life in right relationship with God?
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ForeverGrace:
Ephesians 1:13-14
13In Him, you also, after listening to (A)the message of truth, the gospel of your salvation–having also believed, you were (B)sealed in Him with (C)the Holy Spirit of promise, 14who is (D)given as a pledge of (E)our inheritance, with a view to the (F)redemption of (G)God’s own possession, (H)to the praise of His glory.
But consider the parable of the prodigal son. He had the inheritence but squandered it. He repented and returned to restore that relationship with His Father. God, like the Father in the parable, wants that relationship with us. But he did not force his son to return. His son could have died in a foreign land, steeped in sin. So, again, it is not about doubting the power of God to save us, make us justified and righteous. It is about what we do after that initial moment of justification and how we continue the good work begun in us through Christ, working with him and in him.
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ForeverGrace:
Philippians 1:6
6For I am confident of this very thing, that He who began a good work in you will perfect it until (A)the day of Christ Jesus.
Amen. This contradicts your position insofar as you believe the work of salvation is perfected in one moment. This passage shows God continues to work on us, through us, in us, from the moment of our first belief to the moment we see him face-to-face. This work requires our cooperation or it is dead faith.
[22] You see that faith was active along with his works, and faith was completed by works,
[23] and the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness”; and he was called the friend of God.
[24] You see that a man is justified by works and not by faith alone.
[25] And in the same way was not also Rahab the harlot justified by works when she received the messengers and sent them out another way?
[26] For as the body apart from the spirit is dead, so faith apart from works is dead.
Faith must be living faith to save. Faith remains alive only if we allow Christ to complete what was begun. It’s not OSAS … it is faith working in love that saves.

Peace,
Robert
 
Scripture teaches over and over (as I have shown) that we can’t lose our salvation, provided however, our call upon the Lord was sincere in the first place.
Just arrived,sorry haven’t read the whole thread,

Once saved always saved, where is the error in it.

A family relative had a live in girlfriend. She is a Church member attending
church on Wednesday and Sundays faithfully.
I mentioned to a Christian friend that under the circumstances her behavior was some what scandalous.
My friend responded to me by saying,” she could never have been saved in the first place, she is a hypocrite, or she wouldn’t being doing it.
I didn’t get that, as a Catholic
my way of thinking is, if you are a Christian baptized and confirmed and you do as they were doing you were a sinning Christian and headed for hell unless you stopped the behavior and repented, and as a Catholic rec’d Sacramental forgiveness and absolution to restore your relationship with God.
Code:
 Sometimes when sinful behavior is pointed out, it is mentioned
that we are being judgmental.
I understand that scripture tells us that it is not wrong for us to judge situations as morally wrong,
however, we must understand that only God can judge peoples intentions.

My question to a Protestant Christian would be–Is it true what my Protestant friend replied to me, ”She couldn’t have been saved in the first place”, is that Reformed doctrine.?
Catholics if that is so, isn’t Reformed teaching in error?

. Peace, Carlan
 
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