4There are different kinds of gifts, but the same Spirit. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but the same God works all of them in all men. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.** 11All these are the work of one and the same Spirit, and he gives them to each one, just as he determines. **
As St. Paul writes, there are many
different gifts of the Spirit, but each comes from the
same Spirit. Note how gifts such as knowledge and wisdom are listed
right alongside gifts such as prophesy, tongues, and healing. To some are given the gift of tongues, no doubt, but to some are given the gift of knowledge. I don’t intend to boast, but I consider myself very knowledgeable in terms of my faith. This is a gift of the Holy Spirit. If somebody else has miraculous powers (like St. Padre Pio, for instance), that is his gift
no more than is my gift of knowledge mine.
14Now the body is not made up of one part but of many. 15If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason cease to be part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.
It seems as though those whom are pushing the Charismatic Renewal in this thread wish the entire body to be an eye, so to speak. The charismatic gifts of the Spirit are truly glorious, and truly important parts of the body. However, the foot, as St. Paul puts it, is just as important as the eye! My knowledge is just as important as another’s tongues. One’s wisdom is no less fruitful than another’s healings. All those whom are baptized (and more accurately, confirmed) posses the gifts of the Spirit. The lack of prophesy, tongues, healing, and so forth do not indicate that a person is closed to the Holy Spirit. The Spirit will give to each what He will. He does not give all to all.
21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable… But God has combined the members of the body and has given greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
We ought to be supporting one another, and building one another up! To demean one for the lack of Charismatic gifts is against God’s will and against the exhortations of St. Paul. Those to whom God has given amazing gifts, such as prophesy, have glory just as do those to whom God has given more subtle gifts such as knowledge. We need have
equal concern for one another, not criticism and judgement.
27Now you are the body of Christ, and each one of you is a part of it. 28And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31But eagerly desire[e] the greater gifts.
God has given the Church many parts. He has appointed persons to various roles in the Church. Those with Charismatic gifts are only one part of it. Some are not given the gift of tongues. Some simply cannot prophesy. Others are unable to heal, and some are incapable of learning much! To claim that one has not accepted the Holy Spirit because one has not experienced these gifts is to speak blasphemy. We must always desire the greater gifts of course! Why not seek the highest we might? Yet not all will receive these. To each will be given what is allotted each.