M
MarcoPolo
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That is a good thing, but if you happen to weaken and cheat on your wife, it’s not a problem, no?Because your heart’s greatest desire is do what is pleasing to your Lord and Saviour.
That is a good thing, but if you happen to weaken and cheat on your wife, it’s not a problem, no?Because your heart’s greatest desire is do what is pleasing to your Lord and Saviour.
The other side of this is the Catholic who comes to a saving knowledge of Jesus Christ. He has never been “good enough” to make it to heaven. Instead of trusting in the saving power of Jesus Christ, he has relied on his own works, ritual, and empty prayers. Once they experience salvation, they weep with joy and become powerful witnesses for the truth.That is precisly the problem. The results I saw while across the Tiber was a dwarfed and superficial spirituallity that does not transend into reality. IOW, they have no true way of dealing with sin. Very few continue in sin because they think they have a free pass. What often happens, and I saw this firsthand, is they fall into despair over sin and question thier chrisitanity. They have no Confessional, so in counselling the preacher just keeps reiterating the OSAS line, which gives no real comfort to the sinner.
But to admit that it gives no comfort might reveal they are not really saved.
It’s a vicious circle.
They would be consumed with guilt and confess to God. You mischaracterize and slander what you do not understand.That is a good thing, but if you happen to weaken and cheat on your wife, it’s not a problem, no?
Because the Bible tells us to Mr. Polo. Are you REALLY as a Catholic preaching to evangelicals and fundamentalists about NOMINAL Christian living?So why should anyone who is Christian avoid sin? How does Pastor Jeremiah’s attitude encourage living rightly beyond initial acceptance of Christ?
The pastor quoted in the OP and defended here says there is no consequence beyond this life for any sin committed by a Christian. Do you agree with Pastor Jeremiah?They would be consumed with guilt and confess to God. You mischaracterize and slander what you do not understand.
Rightlydivide,The other side of this is the Catholic who comes to a saving knowledge of Jesus Christ. He has never been “good enough” to make it to heaven. Instead of trusting in the saving power of Jesus Christ, he has relied on his own works, ritual, and empty prayers. Once they experience salvation, they weep with joy and become powerful witnesses for the truth.
They understand and experience forgiveness and often shed the worldly lifestyle they used to live.
You have your experiences which you shared and I thought you would be ok with me sharing my observations and experiences.
You speak like you have the mind of God and as if you can fathom God’s incomprehensible Mercy. That was the same mistake Judas made in thinking that his sins were so great that not even God could forgive him. That lead to him taking it upon himself to take his own life and doubt that the Almighty God had the capacity to forgive a thing that he himself could not forgive. Of course Judas really inverted the relationship to make himself God in his weak human insights and mindset and therby set himself to suffer his own grossly limited human intellect and empathetic capacity. NO one can limit God to the confines of a human skull. God knows everyone’s heart and loves us untiringly even when we sin. He just won’t suffer those who do not love Him to face Hin for all eternity and why Hell is granted to those who choose it.…
The reason you can’t lose your salvation because at the point of you salvation you completely surrendered all by choice to Jesus. Once you are His, He bought you with a price and made the Christian into a New Creation in Christ. You made the choice, you can’t turn back and if you do turn back, there no longer remains a way of salvation and you were self-deceived into thinking you accepted the Gift of God.
This is precisely where the theory of OSAS structurally delaminates itself to unravel like a wet ball of string all over the crabgrass. There is ONLY one instance where a person who believes in OSAS can observe with certainty a person’s salvation but its NEVER in himself and only in OTHERS. That is when the OTHER person is an infant or under the age of reason child and lacks the rational facilities to sin against God from free assent. But that ONE example of a saved soul immediately vanishes in a vapor of smoke as soon as the child grows up and forms a consenting conscience and the ability to listen and reject or obey his inner conscience. ALL Christians would AGREE on the point that an baptised infant or child dieing for whatever reason before the age of reason will go to heaven. By definition “those who go to heaven” are “saved”. BUT if that child who was saved in his youth grows up to become an atheist or some devilish miscreant and never repents that person is going to hell – plain and simple. And HERE is the complete contradiction of the “once saved always saved” circular reasoning - that person WAS saved as a child but is UNSAVED as an adult. Therefor the concept is flat-out bogus since to be truly saved" one must be saved in all dimensions of time since in eternity there is not time. That is, to be “saved” in eternity salvation must be all of: a past state, a current state and a future state.Well, I guess that part I still don’t understand. Right now I believe in God. I believe Jesus is his son and died to take away our sins. It is because of God’s grace I have salvation. But, what if in a year from now, or five years, or ten, etc, I stop believing in God. Then I loose my salvation. If you say well I was never saved in the first place, how do I know?
That is the part of assurance of salvation I don’t get. There is no litmuth test (hope I spelled that right) to test to see if one is saved or not. Everything I have heard to see if one is saved is subjective.
Red-I see it as the opposite:
Because they are “good” people, who go to church every Sunday, throw a couple of bucks in the collection plate, help decorate for Christmas they think they are “in”.
They are lost because of the false man made doctrine of WORKS.
Works out of obligation , works out of pride, works out of that’s what “good people” do.
Instead of works out of love for Christ, the Savior of my soul
Many will come to Lord on that day and say “ Lord did we not have perfect attendance , did we not bring a casserole, did we not join a church committee?” And Jesus will give the same answer “I never knew you, away from me you evildoer”
Nick-In his defense, as far as the discussion of him goes, I did hear him say once while teaching on how a Christian could not be lost that, some might say that now they can go out and do whatever they want; to which he replied that if that is someone’s heart than he doubts whether they know the Lord (my paraphrase from memory of the whole teaching and words of him.)
Your post reveals a lack of understanding of Catholic salvation. Salvation as an ongoing process and the novel OSAS are not equal in any respect. One system has been how God has dealt with man since Eden, the other is man-made. One has Biblical support, the other relies on reason and ‘experience’ to be genunine.The other side of this is the Catholic who comes to a saving knowledge of Jesus Christ. He has never been “good enough” to make it to heaven. Instead of trusting in the saving power of Jesus Christ, he has relied on his own works, ritual, and empty prayers. Once they experience salvation, they weep with joy and become powerful witnesses for the truth.
They understand and experience forgiveness and often shed the worldly lifestyle they used to live.
You have your experiences which you shared and I thought you would be ok with me sharing my observations and experiences.
The Biblcal response is found in Psalm 51:That is a good thing, but if you happen to weaken and cheat on your wife, it’s not a problem, no?
No, they never quite say that because they know how ridiculous it sounds. Instead they fall back on , “Well if someone were to do this and that sin, that simply means that they never were saved in the first place.” Which is not merely an avoidance of the issue, but also completely undermines their position on eternal security and is basically an admission that the means by which we are to judge(not actually our job!) salvation is NOT MERELY ON CONFESSING JESUS AS LORD, BUT ON HOW ONE LIVES THEIR LIFE…ie their good works and their avoidance of sin. Such a realization is far too close to the Catholic position for them to accept it directly even though everything they speak of necessitates those conclusions. They prefer to live in the ambiguous world of “If in fact you are saved (which we don’t actually know since future unknown sin may demonstrate that you are not) then you can’t be unsaved.” Its kinda silly really…Nick-
I wonder if pastor’s say things like that to take the edge off of their pure OSAS stance. IOW, they know how their views sound to others, so they throw in some talk about behaving properly and not sinning and all that, but if pressed, I can’t help but wonder if OSAS and TULIP people won’t ultimately say that it really doesn’t matter what you do or don’t do because your salvation is ETCHED IN STONE.
It is a problem according to Psalm 51 and a heart issue that requires repentance. Without repentance the only conclusion that one could reasonably draw is that the persons “heart” will be unclean (51:10); they could be cast from God’s presence and the “holy spirit could be withdrawn” (51:11) and the individual could be returned to the status of being “guilty” (51:14). It sounds to me like this person - except by true, heartfelt contrition - would no longer be in God’s favor. Thats what the Biblical response found in Psalm 51 is, and it sounds nothing like your theology or Jeremiah’s.The Biblcal response is found in Psalm 51:
Repentance is a heart issue.
I have no problem with you sharing your experiences, and I largely agree with everything you said!The other side of this is the Catholic who comes to a saving knowledge of Jesus Christ. He has never been “good enough” to make it to heaven. Instead of trusting in the saving power of Jesus Christ, he has relied on his own works, ritual, and empty prayers. Once they experience salvation, they weep with joy and become powerful witnesses for the truth.
They understand and experience forgiveness and often shed the worldly lifestyle they used to live.
You have your experiences which you shared and I thought you would be ok with me sharing my observations and experiences.
Nick-
Randy,I wonder if pastor’s say things like that to take the edge off of their pure OSAS stance. IOW, they know how their views sound to others, so they throw in some talk about behaving properly and not sinning and all that, but if pressed, I can’t help but wonder if OSAS and TULIP people won’t ultimately say that it really doesn’t matter what you do or don’t do because your salvation is ETCHED IN STONE.
Plithy, some good analysis–No, they never quite say that because they know how ridiculous it sounds. Instead they fall back on , “Well if someone were to do this and that sin, that simply means that they never were saved in the first place.” Which is not merely an avoidance of the issue, but also completely undermines their position on eternal security and is basically an admission that the means by which we are to judge(not actually our job!) salvation is NOT MERELY ON CONFESSING JESUS AS LORD, BUT ON HOW ONE LIVES THEIR LIFE…ie their good works and their avoidance of sin. Such a realization is far too close to the Catholic position for them to accept it directly even though everything they speak of necessitates those conclusions. They prefer to live in the ambiguous world of “If in fact you are saved (which we don’t actually know since future unknown sin may demonstrate that you are not) then you can’t be unsaved.” Its kinda silly really…
You had asked what if a saved person sinned?It is a problem according to Psalm 51 and a heart issue that requires repentance. Without repentance the only conclusion that one could reasonably draw is that the persons “heart” will be unclean (51:10); they could be cast from God’s presence and the “holy spirit could be withdrawn” (51:11) and the individual could be returned to the status of being “guilty” (51:14). It sounds to me like this person - except by true, heartfelt contrition - would no longer be in God’s favor. Thats what the Biblical response found in Psalm 51 is, and it sounds nothing like your theology or Jeremiah’s.
Blessings!
Apples.
Here are the facts: You put forth the explanation that God “chastises” unfruitful Christians by inflicting them with pain and or death. You did this to justify your interpretation of a passage. I merely demonstrated the inconsistency of your claim by pointing out that pain, rejection, humiliation and even death are all part of “following” Christ. I further supported this claim by offering the example of the Apostles: almost all of them died painful deaths. I pointed out theat according to your logic we would assume that the Apostles were “unfruitful”. There is nothing wrong with my logic in drawing this conclusion. Here is my argument in the form of a syllogism:
Premise 1: Christians that die painful deaths are being chastised by God for unfruitfulness (Tim’s Premise)
Premise 2: The apostles are Christians that died painful deaths
Conclusion: Therefore, the Apostles were chastised by God for being unfruitful
Now this is logic 101. The conclusion follows from the premises. If the conclusion represents a falsehood, it is because one of the premises is invalid. I continue to maintain that Premise 1, offered by you, is an invalid premise. I have now proven my position twice, and you have failed to defend it.
Proverbs 19:25** I merely pointed out the errors of your position without offering any explanation whatsoever**. You fabricated a conclusion from a premise I never offered and then offered it as a rebuke. Tim, but some of what you teach is simply the blind leading the blind.
Its either that, or the truth has been shown and you simply don’t recognize it as such.
Good post and points. This is what I am trying to get across.Randy,
Here is a confusing part which I’m not sure you if you were aware of…
OSAS doesn’t always mean the same thing to everyone holding it… but suppose it did for a moment.
then, not all OSAS people suscribe to TULIP Theology, but all TULIP Theologians would suscribe to OSAS (if OSAS = Perseverance of the Saints, which it always does not.)
I’m not sure but I don’t think pastor David is a Calvinist; maybe though. To better get an idea, there has been an ongoing debate between people in the camp that believe that a saint can’t be lost. On one end you have the “Free Grace” proponents and on the other you have the “Lordship Salvation” proponents. Interestingly, a Calvinist if pressed, would be obligated to say that “…it really doesn’t matter what you do or don’t do because your salvation is ETCHED IN STONE.” Although they would say that such a person was never saved who perseveres, for lack of a better word, in sin. In my experience, the Theology brought feelings of despair. True, I think there can be some who think they are heaven bound and NEVER were, but such a Theoligy, IMO, doesn’t hold up to Tradition AND can be refuted from Scripture (hence the existence of Arminians.)
Plithy, some good analysis–
I agree that it comes close to the Catholic position (in a way), BUT the kicker is the “never saved in the first place” issue- which, IMO, can lead one to holy living, but I also know feel that one of the fruits can be feelings of despair in better intentioned people or genuine converts.
Re; Free Grace vs. Lordship Theologies-
here is a quick read–but I think that there is more to it so all one need do is google-- also, I think that the two extremes also include a spectrum in the middle.
biblestudies.suite101.com/article.cfm/examining_the_lordship_vs_free_grace_debate
Hello RightlyDivide & ALL OTHERS READ:They** would be consumed with guilt and confess to God**. You mischaracterize and slander what you do not understand.