I
ishii
Guest
But evidently you don’t oppose them either.I don’t vote for democrats.
But evidently you don’t oppose them either.I don’t vote for democrats.
Of course I do. How better to oppose democrats than to vote against them.But evidently you don’t oppose them either.
I agree, you can be wrong when you use your prudential judgment to vote for pro abortion candidates.Prudential judgement can be wrong
How does this consideration fall in the Consequentialism vs Deontological Ethics spectrum? It seems you are coming down on the side of Consequentialism (i.e. ends justify the means).There are 3,920,000 (98% x 1,000,000 x 4yrs) babies who would disagree with you if they could. But they have been killed while you quibble over Romney’s relatively minor failings compared to Obama.
I would argue that voting for the 3rd party candidate is to not effectively oppose the pro-abortion Democrat candidate.Of course I do. How better to oppose democrats than to vote against them.
You can be wrong when you don’t effectively oppose evil.I agree, you can be wrong when you use your prudential judgment to vote for pro abortion candidates.
Good!I don’t vote for democrats.
How to effectively oppose evil is certainly a debatable subject, which of course is where prudential judgment comes into play.You can be wrong when you don’t effectively oppose evil.
Ishii
Wrong. He is opposing the killing of innocent human beings rather than voting for candidates who support the killing of innocent human beings.How does this consideration fall in the Consequentialism vs Deontological Ethics spectrum? It seems you are coming down on the side of Consequentialism (i.e. ends justify the means).
Actually, in this case we are talking about voting for a candidate who supports the killing of innocent human beings over the voting for a candidate who is against that.Wrong. He is opposing the killing of innocent human beings rather than voting for candidates who support the killing of innocent human beings.
Of course it doesn’t. But it does allow one to duck the difficult decisions we have to make when we don’t have the perfect candidate and then criticize everyone who didn’t let the perfect be the enemy of the possible.I would argue that voting for the 3rd party candidate is to not effectively oppose the pro-abortion Democrat candidate.
Ishii
But Archbishop Chaput is wrong. Romney’s position is evil. It is just a lesser evil than Obama.What we often see is people who duck the hard decisions about voting for a less than perfect candidate, throw their vote away on a non viable candidate and them sit on the sidelines criticizing those who actually made the difficult decision to support a candidate who supports a miniscule number of abortions. Of the 1.2 million children aborted a year less than 12,000 are done for reasons of rape or incest.
Archbishop Chaput addressed this directly-he said voting for the candidate who supports abortion in cases of rape and incest over the candidate who supports unrestricted abortion is NOT voting for the lesser of two evils. it is voting to lessen evil
I actually did not criticize anyone who voted for Romney. I have maintained all along that one could morally vote for Romney. I just pointed out the truth about Romney. The truth is that he supports murder. Nobody has disputed that. Although some seem to not like the truth when it is pointed out.Of course it doesn’t. But it does allow one to duck the difficult decisions we have to make when we don’t have the perfect candidate and then criticize everyone who didn’t let the perfect be the enemy of the possible.
And peoples insistence on a “pure” candidate help perpetuate the murderI actually did not criticize anyone who voted for Romney. I have maintained all along that one could morally vote for Romney. I just pointed out the truth about Romney. The truth is that he supports murder. Nobody has disputed that. Although some seem to not like the truth when it is pointed out.
That is actually far from clear. Are you saying that if I changed my vote, Romney would have won?And peoples insistence on a “pure” candidate help perpetuate the murder
If Enough people who claim to be pro-life but threw their votes away on nonviable candidates or did not voted all had voted for Romney he might very well have wonThat is actually far from clear. Are you saying that if I changed my vote, Romney would have won?
What is your estimate of the number who you claim: “threw their votes away”?If Enough people who claim to be pro-life but threw their votes away on nonviable candidates or did not voted all had voted for Romney he might very well have won
A better example of Consequentialism vs Deontological Ethics would be if there were an ideal 3rd party pro-life candidate who is polling in the single digits (for some reason). Consequentialism would say that it is better to vote for Romney than the 3rd party candidate who has little chance of winning because the latter would give the election to Obama, which is a worse outcome. But Deontological Ethics would say that the act of voting for the ideal candidate is morally the best regardless of the outcome.Wrong. He is opposing the killing of innocent human beings rather than voting for candidates who support the killing of innocent human beings.