H
hazcompat
Guest
Sensus fidelium literally means “sense of the faithful.” The term originated with the early Church Fathers, and refers to unerring truth sensed or recognized by the entire body of the faithful-from the Magisterium to the last of the laity, according to St. Augustine. The Dogmatic Constitution on the Church (Lumen Gentium) issued at Vatican II said this about sensus fidelium in section 12:
“The holy people of God shares also in Christ’s prophetic office; it spreads abroad a living witness to Him, especially by means of a life of faith and charity and by offering to God a sacrifice of praise, the tribute of lips which give praise to His name (cf. Heb. 13:15). The entire body of the faithful, anointed as they are by the Holy One, (cf. 1 Jn. 2:20, 27) cannot err in matters of belief. They manifest this special property by means of the whole peoples’ supernatural discernment in matters of faith when from the Bishops down to the last of the lay faithful they show universal agreement in matters of faith and morals. That discernment in matters of faith is aroused and sustained by the Spirit of truth. It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men but truly the word of God (cf. 1 Th. 2:13).”
catholic.org/national/national_story.php?id=39217
Peace
“The holy people of God shares also in Christ’s prophetic office; it spreads abroad a living witness to Him, especially by means of a life of faith and charity and by offering to God a sacrifice of praise, the tribute of lips which give praise to His name (cf. Heb. 13:15). The entire body of the faithful, anointed as they are by the Holy One, (cf. 1 Jn. 2:20, 27) cannot err in matters of belief. They manifest this special property by means of the whole peoples’ supernatural discernment in matters of faith when from the Bishops down to the last of the lay faithful they show universal agreement in matters of faith and morals. That discernment in matters of faith is aroused and sustained by the Spirit of truth. It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men but truly the word of God (cf. 1 Th. 2:13).”
catholic.org/national/national_story.php?id=39217
Peace