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Elizabeth502
Guest
Catechism of the Catholic Church:I am sorry but you are simply wrong. The Catholic Church no longer teaches that only Catholics can be saved. I believe my priest over anyone on this forum,
(CCC, paragraph 846) And yes, this is the current Catechism. Not some antiquated Catechism.Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism, and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
However, here is the key point – a point which did not “change” with Vatican 2:
The grace necessary for salvation continues to come from Christ, through his Church.
The understanding of that fact, reaffirmed in the Catechism and cited above, that is now different vs. pre-V2, is that we do not know or assume how Christ does work and can work in the Hindu, the Buddhist, the unbeliever, the tepid believer, the agnostic, or even the atheist, and without the person even being aware of it, or consciously, let alone formally, choosing “the Catholic faith” per se. Christ, through His Church, can work (naturally) through unlimited ways, instruments, and circumstances, to lead non-Catholics to salvation. Whether they know it or not, they are not being “saved” outside of Christ and His Church.
The full context of Pope Francis’ remarks, which I read elsewhere, reaffirms both the Catechism above and the understanding in Lumen Gentium, one of the Council documents.
Any priest, of whatever Order or community, would know that instantly. He might have said it differently or reduced the entire concept to merely “now we think that anyone can be saved, vs. before we didn’t,” but that would be a reduction that simply doesn’t comport with the Council documents and the current Catechism. It has nothing to do with CAF members, who don’t create what the Magisterium teaches but are certainly capable of reporting and citing accurately what is currently taught.
Further from Vatican 2:
Before Vatican 2, “the efficacy of Christ’s Church” was understood as limited by the concrete boundaries of the Church and affiliation with it.Vatican II declares: Many of the most significant elements and endowments which together go to build up and give life to the Church itself can exist outside the visible boundaries of the Catholic Church: the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements. All of these, which come from Christ and lead back to Him, belong by right to the one Church of Christ. . . . It follows that these separated Churches and communities as such, though we believe they suffer from the defects already mentioned, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive ***their efficacy from the very fullness of grace and truth entrusted to the Catholic Church" ***(Decree on Ecumenism, no. 3).
That is the only difference. As the documents clearly state, the core of the dogma has not changed. The explanation and understanding have changed.