B
Bubba_Switzler
Guest
I look forward to your criticism of it.Perhaps your characterization of the way the passage can be “broken down” into the two contrasting perspectives you list is not something to be swallowed uncritically.
You can invent all the standards you want but they are meaningless until they are realized. Even setting aside the morality of redistribution by force, you have to grow food in order to redistribute it. Subsistent societies are generally living on the edge, if not the reality, of poverty and are vulnerable to natural catastrophe such as hurricanes and famines. But all of that entirely misses the point that there is more to life than bread, more to work than earning a living.Perhaps there is also a large contingent of people who believe that a certain minimum standard of material SUSTENANCE (rather than ABUNDANCE) INCREASES THE ODDS of bringing about greater “justice and inclusiveness” in the world, rather than a priori guaranteeing it.
That assertion is contradicted by paragraphs 192, 202, and 204 (which, for some strage reason, have not gotten much exposure in the popular press).Perhaps it is possible that Francis recognizes and supports such a view, and that he has done so in this encyclical–that it is not a repudiation of the “welfare state,” but rather a repudiation of unbridled capitalism.