t will be become obvious that I am not a theologian, but I am blessed with an abiding faith. I trust in The Lord. I do not lean on my own understanding, and I acknowledge Him in all ways.
The Spanish name Pilar originated in the miracle of the Virgin Mary’s appearance over a marble pillar and is an allusion to her as a pilar of the Church. In my humble opinion, when it comes to discerning the Will of God, the Holy Mother may be the second most important person in The Bible and the Annunciation may be the second most important miracle because it is the initiation of Jesus in human form.
“Many holy fathers (Sts. Jerome, Cyril, Ephrem, Augustine) say that the consent of Mary was essential to the redemption. It was the will of God, St. Thomas says (Summa III:30), that the redemption of mankind should depend upon the consent of the Virgin Mary. This does not mean that God in His plans was bound by the will of a creature, and that man would not have been redeemed, if Mary had not consented. It only means that the consent of Mary was foreseen from all eternity, and therefore was received as essential into the design of God.”
In my humble opinion, the consent of Mary demonstrates the God given free will of woman in the matter of procreation, and the Immaculate Conception demonstrates the Powerful Will of Almighty God. If God in His Almighty Power would choose not to impose pregnancy on the Mother of His Son, how can anyone impose pregnancy on any woman. Yet a woman of faith experiencing conception would with wisdom view that conception as a blessing from The Almighty, and respond as the Holy Mother, “Behold the handmaid of the Lord, be it done to me according to thy word.”
While I don’t know every objection that the Church has to the ordination of woman, the one of which I am aware is that there was no woman present at the Last Supper which was literally the first mass. However, it seems evident to me that the primary purpose of that event was to send the apostles out into the world to preach the Gospel and to build a Christian community. Given the social structure at the time, it would not have been acceptable for women to do that.
Over 2,000 years later, maybe it is time to take into consideration the Virgin Mary’s role in the Incarnation. Surely her faith demonstrates the appropriateness of women to be called in our time to the priesthood.
I wonder why the hierarchy of the Church does not look to the interactions between God Almighty and the Virgin Mary when charting the future of His Church and why, in light of God’s favor, they do not extend to the priesthood the contributions that women might make. I can only surmise that they do not recognize nor value the favor in which God Almighty held His handmaid Mary…