Why don’t you ask poster JohnPaul? He has several excellent posts that actually expresses my thoughts better than my own words. And as far as “taking care of his flock,” I completely agree with JohnPaul that these statements of his are more of “finger-pointing” than of any constructive criticism. Are you aware that Pope Francis has changed the rule for awarding the honorific title of “monsignor” to only men who are 65 or older? It was an attempt of his to curtail “careerism” in the Church.
The problem with “monsignor” is that is is not a job description. A priest celebrates Mass, a pastor manages a parish, a bishop manages a diocese, a cardinal elects pope. What does monsignor do? The title used to be conferred as recognition of contributions for the organization. Here’s a problem though: why the contributions towards the organization should be recognized, and those towards the mission should not?
Fr. Marian Zelazek SVD made enormous contributions towards the mission (to the extent of being nominated to the Nobel Prize); yet, he has never received any ecclesiastical titles. On the other hand,
Abp. Paul Marcinkus rose to the position of archbishop by pushing papers and performing shady financial transactions. And if you rate contributions towards the organization higher than those towards mission, then your employees will work for the organization rather than for the mission. To use an extreme example: if someone covers up an abuse scandal, what they are doing is very valuable for the organization (protection of assets and public image) but extremely damaging to both the victims and the mission. If you have wondered how all this could have happened – well, that’s how.
Also, there is no denying that Pope Francis’ off the cuff remarks are sowing confusion among the Church and the world.
What?
Deep corruption of the institutional Church is a public secret. I mean, you have to be extremely naive to believe that Vatican
owns a gay sauna by accident; or to believe that
a massive real estate fraud involving Church property never took place; or to believe that
strange financial transactions executed by the Vatican bank had nothing to do with money laundering; or to believe that a
mafia boss was buried next to former popes simply because he was a good man. Not to mention that individuals tied to Vatican have been implicated in
kidnapping and a
murder-suicide with homosexual background.
Until the arrival of Pope Francis, individuals participating in such evil schemes could shout down reports of misconduct by accusing the journalists reporting on them of
anti-clericalism, and
attacking the church for ulterior motives, or even handwave the accusations of impropriety by saying that
you cannot run the Church on Hail Marys.
Pope Francis at least ended the hypocrisy around the evil actions and makes it clear that things are not supposed to be that way.