S
Seamus_L
Guest
I seriously doubt that I would have returned to the Church about 18 years ago, if not for the Latin Mass.
If I were to consider leaving the Catholic Church, the one TRUE Church because of Latin…I’d have to seriously question where my heart was and get my priorities set straight. Just my :twocents:.
Peace, Mark
While on one hand, no one should ever make the language of the Mass an issue upon which they place their salvation, there is something to be said for trying to reach all persons, in all ways. Clergy have to decide and balance what is best in their circumstance to reach as many as possible. In places where the population density allows many option, then the choice is easier, as one can have a parish that has a lot of Latin, or uses the Extraordinary Form, and then increase or decrease based on need.I seriously doubt that I would have returned to the Church about 18 years ago, if not for the Latin Mass.
Most likely in spite of, rather than because of Latin.I just love these debates on latin. Some of the respondents so adamant that the common tongues are the only way we can learn and understand the Faith leave me with a question. How did the Catholic Faith spread across the entire world for over 1,962 years prior to Sacrosanctum Concillium? I mean how did anyone without the ability to interpret liturgical latin ever learn the Faith? How did the Church grow as she did with only latin?
Mild sarcasm intended.
It is a fact that the Church grew only with the Latin. Why? There is no real simple answer but here’s an article I think is worth reading though. Actually it consists of five articles. It deals much with the different types and levels of participation.How did the Catholic Faith spread across the entire world for over 1,962 years prior to Sacrosanctum Concillium? I mean how did anyone without the ability to interpret liturgical latin ever learn the Faith? How did the Church grow as she did with only latin?
…
To say the Vetus Ordo operates at another level is to state the obvious. You can’t even hear the most important bits - they are said silently. If you could hear them, they’d be in Latin. And yet, somehow, it has its supporters. It communicates something, not in spite of these barriers to verbal communication, but by means of the very things which are clearly barriers to verbal communication. The silence and the Latin are indeed among the most effective means the Vetus Ordo employs to communicate what it communicates: the mysterium tremendum, the amazing reality of God made present in the liturgy.
…
…How was it all those saints were formed by the liturgy? Contrary to the patronising assumptions of scholars like Josef Jungmann, they were participating, they were understanding, despite not hearing the words of the Canon, despite not understanding the Latin even when they did hear it. They understood it at a profound, contemplative level. This kind of engagement with the liturgy was, in fact, particularly intense, because it is not just intellectual. Don’t believe me: believe the 1992 Catechism of the Catholic Church, which was composed when non-verbal communication was beginning to creep back into theology.
…
You wrote, “Why is there this assumption Protestants don’t understand Latin?”Why is there this assumption Protestants don’t understand Latin? After all it was taught in public schools probably more than in Catholic schools. And it was the Anglicans who petitioned Pope Paul to reinstate the Latin Mass. Also more recently the mayor of London expressed his thoughts that it was “absurd” to drop Latin out of the curriculum.
You wrote, ““One in being with the Father” at least made some sense,”And that explanation never took place, even in the Latin days. “One in being with the Father” at least made some sense, though not as close a word for word translatrion. I guess that brings us to formal correspondence or dynamic equivalence approach’
I don’t know about “a lot” but many did leave the Church because of Latin, didn’t they?You know what I find particularly disturbing? The insinuation by some on this and other threads that they would consider abandoning the Church altogether if the Latin Mass would ever make a return. The TLM is the only Mass that Thérèse of Lisieux and many of our Great Saints ever knew! If I were to consider leaving the Catholic Church, the one TRUE Church because of Latin…I’d have to seriously question where my heart was and get my priorities set straight. Just my :twocents:.
Peace, Mark
The loss of Latin was part of it but it seemed to be the overall overhaul of so many things at one time. They confused disciplines with teachings and thought it was all being pulled out from under them. A few even became sedevacantist.I don’t know about “a lot” but many did leave the Church because of Latin, didn’t they?
I’m sorry if I implied that.I assumed NOTHING
I haven’t the slightest idea, to tell you the truth. But I have heard Protestant ministers using Latin and Greek a lot in their sermons.Maybe some, maybe none of the Protestants needed translators, do you know?
To be fair though, missals had the vernacular alongside the Latin.Don’t blame the vernacular for an inaccurate translation. Yet even that is better than no translation to one who does not know Latin.
Shouldn’t be that much harder than translating Shakespeare, for example, into Chinese.Imagine for example having Chinese along the Latin.
To evangelize, definitely. But, as a method of worship, not necessarily. I believe many other religions don’t worship in vernacular.The vernacular clearly became increasingly needed as the Church reached out into the far corners of the world.
The Church grew because of the Roman Empire. If you recall history, Rome controlled much of the western world. Latin was the vernacular of the Empire and even where it was not the native tongue, it was still spoken. The argument that Latin was in use when the Church exploded on the scene, is an argument for a language which is most universally understood, not that Latin is somehow a magical language. An understanding of the supernatural influence in the early church should begin and end with the Holy Spirit, not the language used.I mean how did anyone without the ability to interpret liturgical latin ever learn the Faith? How did the Church grow as she did with only latin?
Mild sarcasm intended.
While I will agree with the expansion during the Roman period, that does not explain the following expansion into northern Europe, the British Isles, Africa and the entirety of South and Central America, and Asia after the fall of Rome. Missionaries, mostly Jesuits, moved across the world teaching the Faith. I am certain they learned the local vernacular to educate the inhabitants, yet no one tampered with the Mass. It was never seen as a problem. A universal Church with a Universal language to worship. My personal take, from what I have studied, is this entire debate is more anchored in the move to a more anthropocentric style of worship coming out of the “spirit” of Vatican II rather than the actual emphasis of S.C. One may argue as to the reasoning behind this, I think it was an ecumenical intent for unification with the protestants, but regardless it was sloppy, heavy handed, and left much of our heritage and culture on the cutting room floor. The Tridentine Mass changed very little From St. Gregory the Great until Vatican II. The history of the period, the Saints formed and fed by that Mass, are a testament to it’s effectiveness in transmitting the totality of the Faith. Do not misunderstand, I am not denigrating the effectiveness of the Novus Ordo Missae, I am merely stating that in this case, the original has as much, if not more, merit than its replacement.The Church grew because of the Roman Empire. If you recall history, Rome controlled much of the western world. Latin was the vernacular of the Empire and even where it was not the native tongue, it was still spoken. The argument that Latin was in use when the Church exploded on the scene, is an argument for a language which is most universally understood, not that Latin is somehow a magical language. An understanding of the supernatural influence in the early church should begin and end with the Holy Spirit, not the language used.
And more than that. ther is nothing wrong with finding comfort and meaning in a tradition when if nurtures faith.What I don’t like though is that Latin gets completely tossed aside. We have such a rich patrimony of music in Latin, to toss it out is akin to destroying a national monument.
A universal language would be great, but that depends on what you call “universal”. I do not think more than the slightest minority in the Church speak or understand Latin. Its universality is rather thinly, but widely spread. It is useful for conformity to a single norm, but not for communicating to the vast majority of humanity. This is the advantage of the vernacular that Pope Francis is praising.While I will agree with the expansion during the Roman period, that does not explain the following expansion into northern Europe, the British Isles, Africa and the entirety of South and Central America, and Asia after the fall of Rome. Missionaries, mostly Jesuits, moved across the world teaching the Faith. I am certain they learned the local vernacular to educate the inhabitants, yet no one tampered with the Mass. It was never seen as a problem. A universal Church with a Universal language to worship. .
I’ve read several books on the matter and it’s highly probable that Greek was the predominant vernacular of the Roman Empire at that time. Aramaic in some areas. Latin was the administrative * language of the Roman Empire, although a vulgar form of the language was later formed to be spoken, and this vulgar form morphed into the Romance languages we know today. The Church Christianized the Classic Latin Cicero, a Greek no less, had earlier codified with its grammar and most of its vocabulary intact. Words like gratia (grace) were created from the plural, oratio was now “prayer,” etc. This helped spread Christianity into areas of Africa and the like. It was through the genius and wisdom of preserving Church doctrine, laws, liturgy, documents, art, and scripture in Latin that it had grown into the formidable religion that it is today. But let’s leave some of the credit to other nonchanging languages such as Greek, Syriac, and others, as Pope John XXIII did in Veterum Sapientia.The Church grew because of the Roman Empire. If you recall history, Rome controlled much of the western world. Latin was the vernacular of the Empire and even where it was not the native tongue, it was still spoken.
Wasn’t the Filioque the main reason for this schism? And partly because of the different Latin and Greek renderings of the scripture associated with it?Latin was the language during the two great schisms.
I do not see how language could have anything to do with the schism (or the Protestant Reformation), any more than lack of Latin has caused anyone to leave the Church today. However, if we say that problems today are from using the vernacular, then we should use the same consistent logical fallacy on what has happened in other eras.Wasn’t the Filioque the main reason for this schism? And partly because of the different Latin and Greek renderings of the scripture associated with it?