V
vienna
Guest
R.C. Sproul and Norman Geisler? Sproul is a (hyper-)Calvinist, Geisler an Arminian – their views on justification are close to being diametrical opposites. No wonder you’re losing sleep, if that’s where you’ve been seeking a clear and unambiguous answer.
Seriously, though: Your account of your spiritual search strikes a chord of familiarity with me. Struggling with nearly everybody’s non-issues (like justification) can be lonely and frustrating work, and there must be times when you feel ready to give anything, literally anything, for the company of kindred minds, and that is what a denomination is – “a voluntary association of like-hearted and like-minded individuals, who are united on the basis of common beliefs…” (Sidney E. Mead’s definition). On the Protestant view, God redeems and calls individuals out of a lost world and they then “join a church”.
Real Church, however, is the heart placed by God in the midst of a world He has not given up for lost. She pumps life to the farthest capillaries, even those practically blocked by sin and error. You don’t hear the call and then join; it’s only because you are in some sense joined already that you are alive to the call in the first place. Nor do you quit and go someplace else; there isn’t anyplace else. You can work to unblock the vessel and let the life flow through, or not.
Pure grace, grace more free and sovereign and unmerited than anything Protestant theology can imagine, brought you back to God’s real Church. If you broke faith a second time, would He go after you again? And if He did, would you be too embarrassed to return again? Nothing in the world is worth risking that for. Theological answers and a like-minded group to belong to are worthless to you unless God gives you Himself. He paid an incredible price in order to do so, in the real Church, in the Blessed Sacrament. Don’t turn your back on Him.Peace,
vienna
Seriously, though: Your account of your spiritual search strikes a chord of familiarity with me. Struggling with nearly everybody’s non-issues (like justification) can be lonely and frustrating work, and there must be times when you feel ready to give anything, literally anything, for the company of kindred minds, and that is what a denomination is – “a voluntary association of like-hearted and like-minded individuals, who are united on the basis of common beliefs…” (Sidney E. Mead’s definition). On the Protestant view, God redeems and calls individuals out of a lost world and they then “join a church”.
Real Church, however, is the heart placed by God in the midst of a world He has not given up for lost. She pumps life to the farthest capillaries, even those practically blocked by sin and error. You don’t hear the call and then join; it’s only because you are in some sense joined already that you are alive to the call in the first place. Nor do you quit and go someplace else; there isn’t anyplace else. You can work to unblock the vessel and let the life flow through, or not.
Pure grace, grace more free and sovereign and unmerited than anything Protestant theology can imagine, brought you back to God’s real Church. If you broke faith a second time, would He go after you again? And if He did, would you be too embarrassed to return again? Nothing in the world is worth risking that for. Theological answers and a like-minded group to belong to are worthless to you unless God gives you Himself. He paid an incredible price in order to do so, in the real Church, in the Blessed Sacrament. Don’t turn your back on Him.Peace,
vienna