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Sufjon
Guest
Hi Cooterhein: I always appreciate your patience and well thought replies. You asked an excellent question: Which condition would I hate the most? Thatās where the introspection gets tough. I think I would resent either option if I believed in a permanent hell, but in my faith, that is only a state of being we create, from which we must extricate ourselves. We believe that eventually everyone makes it after our journeys. God takes on human form from time to time (as with Jesus) to tell us how to find Him. It seems we usually miss the point. As for free will, it looks like that is a bit more complicated of a term than we bargained for. The physics of the past 80 years or so suggest that we might create reality as we go, but from the start, the outcomes might be set. Those two ideas seem at odds with one another at first glance. Anyway, if we were to find a unified theory of creation it seems we would find that the condition of the cosmos at the end of this cycle or permutation of it is set from the start. The conditions present at the start are also determined because of the conditions present at the end. I donāt know how much free will we have, but I think very little. It may be an illusion created by the āstubbornly persistent illusion of timeā, as Einstein called it.Hey SufjonLot of activity on this thread today, huh?
On the topic of free will, I donāt feel that I can uphold a libertarian kind of free will where people have āthe ability to do otherwise.ā I think that doing so puts me in a position where I would have to deny at least one attribute of God out of two that are non-negotiable for me. I do still want to uphold a certain kind of free will, though, in that God is non-coercive. But many people think thatās internally inconsistent, not really free will when all things are taken into account, etc. Iāll wait to see if anyone wants to address that directly, though.
Those are two issues that Iām a little curious about what others will say, too- first, whether the thing we call āfree willā necessitates the āability to do otherwise,ā and second, whether election/predestination or divine determinism (in a sense) normally means God is coercive. (Why-oriented explanations would be great, too). For example, would some people want to say God predestines the elect for heaven, but in a way that is certainly non-coercive or in a way that could be described as coercive? Or what about double-predestination? Do you assume divine coercion if you hate it, or would you hate it even if it wasnāt? What about those who are more accepting of it?
More on the topic of the things you brought up, Sufjon, I think youāre asking excellent questions. Iāve asked very similar questions in the past, and Iāve talked to a number of Christians that have worked through similar things, too. I hope that a little exploration into these kinds of topics is something that you can enjoy to a certain extent, and I sincerely hope you donāt get frustrated with us. If thereās anything I can do that would help you, let me know and Iāll do what I can. Iām taking a little bit of a guess, but Iām hoping that the topic of coercion will be of some help. Let me know what you think.
Thanks as usual Cooterhein - I enjoy your conversations.
Your friend
Sufjon