M
mikeledes
Guest
Isaiah 5:1-7
**1Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
7For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. **
The vineyard is the House of Israel. God asserts that he did everything possible for His vineyard in order for it to produce righteousness. He even asks, “What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?” The question clearly implies that God did everything His vineyard needed to bear the grapes of righteousness, and yet it did not bear the fruit He wanted. Now we all know that righteous living must be preceded by repentance and repentance must be preceded by grace. For righteous deeds done while one is under the dominion of sin are as “filthy rags.”
Isaiah 64:6
6 But we are all like an unclean thing,
And all our righteousnesses are like filthy rags;
Isaiah 1:15-17
**15 When you spread out your hands,
I will hide My eyes from you;
Even though you make many prayers,
I will not hear.
Your hands are full of blood.
16 “ Wash yourselves, make yourselves clean;
Put away the evil of your doings from before My eyes.
Cease to do evil,
17 Learn to do good;
Seek justice,
Rebuke the oppressor;
Defend the fatherless,
Plead for the widow. **
So if God did not provide sufficient grace in order for His people to bear fruit in righteousness, than there was something He could have done that he did not do. But the question in verse 4 and the metaphor in verses 2 clearly implies that God did everything needed in order for His people to bear righteous fruit and hence God must have provided sufficient grace. If God did His part, why asn’t this grace efficacious? Another factor must have come into play, the human will. This reminds me of another verse:
Luke 13:34
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!
How can God’s desire expressed in this passage be sincere if He did not provide a genuine opportunity for this to occur? If He knows that man in his natural state can only reject God and hence does not enable him to chose or reject Him, then how can He be sincere when He says He desires not the death of the wicked, but that they repent and live.
As Catholics we believe that both the elect and reprobate receive sufficient grace to chose God. This grace will be effectual in producing repentance and justification in the case of the elect and many of the non-elect. However, only the elect will receive what the Catholic Church calls the gift of final perseverance, which essentially means dying in a state of grace. Reception of this gift depends on God’s sovereign will.
God Bless,
Michael
God Bless,
Michael
**1Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
2And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
3And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
7For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. **
The vineyard is the House of Israel. God asserts that he did everything possible for His vineyard in order for it to produce righteousness. He even asks, “What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?” The question clearly implies that God did everything His vineyard needed to bear the grapes of righteousness, and yet it did not bear the fruit He wanted. Now we all know that righteous living must be preceded by repentance and repentance must be preceded by grace. For righteous deeds done while one is under the dominion of sin are as “filthy rags.”
Isaiah 64:6
6 But we are all like an unclean thing,
And all our righteousnesses are like filthy rags;
Isaiah 1:15-17
**15 When you spread out your hands,
I will hide My eyes from you;
Even though you make many prayers,
I will not hear.
Your hands are full of blood.
16 “ Wash yourselves, make yourselves clean;
Put away the evil of your doings from before My eyes.
Cease to do evil,
17 Learn to do good;
Seek justice,
Rebuke the oppressor;
Defend the fatherless,
Plead for the widow. **
So if God did not provide sufficient grace in order for His people to bear fruit in righteousness, than there was something He could have done that he did not do. But the question in verse 4 and the metaphor in verses 2 clearly implies that God did everything needed in order for His people to bear righteous fruit and hence God must have provided sufficient grace. If God did His part, why asn’t this grace efficacious? Another factor must have come into play, the human will. This reminds me of another verse:
Luke 13:34
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!
How can God’s desire expressed in this passage be sincere if He did not provide a genuine opportunity for this to occur? If He knows that man in his natural state can only reject God and hence does not enable him to chose or reject Him, then how can He be sincere when He says He desires not the death of the wicked, but that they repent and live.
As Catholics we believe that both the elect and reprobate receive sufficient grace to chose God. This grace will be effectual in producing repentance and justification in the case of the elect and many of the non-elect. However, only the elect will receive what the Catholic Church calls the gift of final perseverance, which essentially means dying in a state of grace. Reception of this gift depends on God’s sovereign will.
God Bless,
Michael
God Bless,
Michael
