Thank you. I think it is a good idea to examine what, if anything Scripture has to say on this subject. Since person-to-person spiritual communication is not something any of us demonstrably experience, the only way we could know that it is real would be if God revealed that to us. Scripture is obviously Divine revelation, so we know that if it’s in the Bible, it’s true.
I am a strong believer in the communion of the saints. ‘Communion’, however, does not neccesarily mean ‘communication’. You have spiritual communion with those who are still physically alive, but not spiritual communication. I’ve always thought our communion with each other was only through God. The Eucharist is kind of a picture of this, which is why it is called communion. We are made one body by eating one bread, not because of any communication between ourselves.(1 Cor 10:17)
COMMUNION. In Christian parlance the most sacred expression for any one of different forms of togetherness. As communion between God and the human soul in the divine indwelling; between Christ and the recipient of the Eucharist in Holy Communion; among all who belong to the Mystical Body in heaven, purgatory, and on earth in the Communion of Saints; and among those who belong to the Catholic Church as a communion of the faithful. (Etym. Latin communio, sharing unity, association; participation.)
This raises some interesting questions. Were they physically there, or just spiritually? They were visible to the disciples, but so are angels sometimes. Elijah obviously did not die, so perhaps he recieved his spiritual body when he was taken up. Moses did die. It might be his resurrected body, but it seems wrong for anyone to have a resurrected body before Christ. But I digress. At any rate, Jesus is God, so He can have spiritual communication with whomever He wants anytime.
Very true here
I agree. It seems to me that the argument you’ve been having with Sandusky about whether the Saints are alive or dead is, if you will forgive me, a little silly. It is obvious that the Saints are spiritually alive, just as it is obvious that they are physically dead.
Don’t all of us agree?
The issue is not whether they are alive or dead. The issue is whether their physical death changes our ability to spiritually communicate with them.
you are absolutely right. It has been silly and I do agree with you.
Angels are mentioned here, but not saints.
SAINTS. A name given in the New Testament to Christians generally (Colossians 1:2) but early restricted to persons who were eminent for holiness. In the strict sense saints are those who distinguish themselves by heroic virtue during life and whom the Church honors as saints either by her ordinary universal teaching authority or by a solemn definition called canonization. The Church’s official recognition of sanctity implies that the persons are now in heavenly glory, that they may be publicly invoked everywhere, and that their virtues during life or martyr’s death are a witness and example to the Christian faithful. (Etym. Latin sanctus, holy, sacred.)
I provided this CC definition because “Angel” in itself merely means messenger so this would have more of an implication as to the holiness as perceived.
The branches don’t all connect to each other; they connect to the vine.
Thats good, although I don’t agree and still see it as all connected together, I do respect this answer.
Yes, but this is true of us on earth as well, including those whom we cannot communicate with.
This is an interesting interpretation. I’ve always thought that “witnesses” referred not to them witnessing us, but witnessing to us. As in:
“By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts. And by it he being dead yet speaketh.” Heb. 11:4
The Biblical interpretation is - Though dead, he still speaks: possibly because his blood “cries out to me from the soil” (⇒ Genesis 4:10), but more probably a way of saying that the repeated story of Abel provides ongoing witness to faith.
Anyway, thanks. I’m not responding to all your verse in the interest of space and time (or should that be space/time?). I’m just thinking about all this.