That is like saying that powered flight is impossible - some paper arguments are proofs that it can’t be done. But it it has. Logic can be a very poor guide to actuality, even if it is the logic of a doctrine. A priori arguments that the Church can’t sin, shatter on the fact that the Church has often sinned greatly. Observation shows it can - & observation was what brought an end to the apriorism of Aristotle’s method in the natural sciences. It’s very alarming that such a bankrupt method should still be alive in theology.
There is not a scrap of evidence in the NT that the Church can’t sin - & it would seem only right that the NT’s ideas on the Church should count for something. Or has it been drowned out by 1900 years of Bible-free logic & theorising ?
This is the fallacy of a thousand qualifications - by the time you’ve denied that
- Popes & other bishops who have sanctioned:
- torture
- the castration of boys for their voices
- slavery
- persecution of witches
- persecution of Jews
- the removal of cbnildren from their families “in favour of the Faith”
- political assassination
- the removal of rulers from their thrones
are both members of the Church & Catholic bishops, you won’t have a visible Church left. You
will have a vast number of wolves. That’s what comes of trying to save the holiness of the Church by denying that those members of the Church were or are Catholics who acted in an official capacity in the Church. Why is it so difficult to admit that they did evil, in an official capacity ? Why is it so hard to imagine that if the CC is going to call itself holy, it ought to act as though it actually were holy ? Why should anyone thinkit is holy, when it does not give any indication that it is - that, it is, in fact far from holy ? What the problem ? It does not do what it says on the tin, but behaves no better than if it had never heard of God or Christ. So pointing to the sins of other bodies, Churches or parties or whatever, is a useless defence; for it does not show that the CC is any better than they are - it shows, if anything, obly that theuy are not better in some respects than it. Which is not the problem, but an evasion of it.
It’s a suicidal argument, because the visibility of the Church is a dogma. To deny one dogma in order to salvage another is a hopeless way to answer objections. The fact is, that the Church has - through its official representatives - dome a very great deal of evil. It still does. Those of us who think,on the sttength of ikts behaviour & fruits, that the Church is fallible & sinful & seriously defective, don’t have to worry about being orthodox; those who set themselves up as “true Catholics” or as apologists or as both, have to square the claims of RC orthodoxy wwith the facts of history. I don’t envy them.