Purgatory

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Vincent:
To use C.S. Lewis’s analogy, if it lasts as long as rising my mouth with full-strength Listerine (which is just a few seconds), then it’s better to suffer now and enjoy later. 😉
I just boughtLetters To Malcom. Now I’ve got a glimpse of Lewis’ purgatory, still pretty mild especially compared to the alternative.:bigyikes: .
 
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JesusFreak16:
You bring a good point that I should believe the early Christians, but they weren’t documented in the Bible like Paul was. The Bible was God’s Word written by people.
There are many reasons why the church split. One good reason was the selling of indulgences. There are many others. If you want to discuss them/ prove them wrong, I will be back.

God’s Peace~
Lisa
“documented in the Bible”, eh? chuckle If you hold that the Catholic Church is corrupt, why do you venerate a Catholic document so much? The Bible was compiled in the fifth Century by a Council of the Catholic Church. the Council went through a rigorous process determining which book was God-breathed and which was not. Why do you hold that the Gospel of Matthew is a Sacred Text and not the Gospel of Mary, for example. If you hold that the former is and the latter isn’t, you are just following a Canon established by the aforementioned Council – another of Catholic Tradition.

“I would not believe in the Gospels myself, if the authority of the Church does not move me to do so.” – St Augustine of Hippo.
 
mrS4ntA said:
“documented in the Bible”, eh? chuckle If you hold that the Catholic Church is corrupt, why do you venerate a Catholic document so much? The Bible was compiled in the fifth Century by a Council of the Catholic Church. the Council went through a rigorous process determining which book was God-breathed and which was not. Why do you hold that the Gospel of Matthew is a Sacred Text and not the Gospel of Mary, for example. If you hold that the former is and the latter isn’t, you are just following a Canon established by the aforementioned Council – another of Catholic Tradition.

“I would not believe in the Gospels myself, if the authority of the Church does not move me to do so.” – St Augustine of Hippo.

They must also see Luther and Calvin as infallible since they believe without a doubt, that the 7 books of the Catholic Bible should be taken out. Who is to say, they will not take more out, or add to them in the future? So illogical.
 
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SP38:
Lisa,

How many Holy Masses does it take to release a soul from Purgatory? This varies with the particular circumstances of each soul. However, it has been suggested that it is better to have one Holy Mass offered for yourself in this life while you are still able to help yourself than to wait until you get to Purgatory and to then totally rely upon the charity of others. **Although the answer to the question of exactly how many Holy Masses it would actually take to release a particular soul from Purgatory is normally not disclosed, except in very rare cases of private revelation, it has been claimed that one Holy Mass offered for you BEFORE your death is worth at least 1,000 Holy Requiem Masses**offered for you AFTER your death!
shrineofsaintjude.net/home1601.html

Only 35.00 each.
Is this for real? This sounds so wierd. Sounds like they are selling tickets out of purgatory - and it’s recomended that you buy in advance??? :confused:
 
I grew up attending a protestant church, and even as a protestant I prayed for the dead, that they may be welcomed into Heaven by God and that they would be saved from the torments of Hell. I did this because I believed that one could still be saved by enduring their time in purgatory.

Perhaps, this is because my Granny, God bless her soul, was raised Catholic, and she is the one who taught me so much about God, and about faith. Perhaps this is also why I was not accepted well amongst my protestant peers, and why I am starting RCIA tonight.

Perhaps, JesusFreak, you are asking these questions because of some doubts you have in the protestant doctrines, as a result of hearing Christ call you home.

Peace be with you,
Jamie
 
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Exporter:
If you were a low-paid worker at a box factory and accidentally started a fire that did significant damage ( say $1000 worth). You go tell the boss YOU ARE SORRY…HE FORGIVES YOU. Is that the end of it ?..NO, you have to pay for the damage. It’s the same as paying and being purified in purgatory…
i don’t think that is a very good example. yes, by God’s (or the box factory owner’s) mercy we are forgiven, but by His grace (unmerited favor) He paid the price. we don’t have to pay the $1000 dollars (as it is too much for us to bear) so God (in the form of another box worker) pays the price for us. there are still temporal punishments (like being transferred to another part of the factory), but there is nothing left for us to pay for. purgatory is not a payment for sins, it is a cleansing of them. there is a difference. we are not being punished in purgatory, we are being purified. Jesus was already punished in our place, there is no need to do it again, but we still have the dirt of our sinful natures upon us and that must be washed clean (and sometimes burned off) before we enter into the banquet. so, i do believe in purgatory, but the example of the factory worker is a bad one.
 
But punishment entails sins. I think the definition of indulgence (which is tied to purgatory) includes, “the remission (either partial or penial) *remission of temporal punishments * due to sins already forgiven.”
 
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mrS4ntA:
But punishment entails sins. I think the definition of indulgence (which is tied to purgatory) includes, “the remission (either partial or penial) *remission of temporal punishments * due to sins already forgiven.”
but the problem is (and please, anyone correct me if i’m wrong) the bible talks about punishment for sin being accomplished on the cross. it does not talk about “temporal punishment” (that i know of). now, it does talk about cleansing and our works being tested and some burning off and others passing through the fire. now, fire probably burns (i’ve heard that somewhere 😛 ) so there is some pain involved but i don’t see where that pain is a punishment, but a blessing as it is caused by the cleansing of our souls so as to be prepared to enter into our Father’s house. that is why i have a problem with the punishment of purgatory because it is a purging not a punishment.
 
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bengal_fan:
but the problem is (and please, anyone correct me if i’m wrong) the bible talks about punishment for sin being accomplished on the cross. it does not talk about “temporal punishment” (that i know of). now, it does talk about cleansing and our works being tested and some burning off and others passing through the fire. now, fire probably burns (i’ve heard that somewhere 😛 ) so there is some pain involved but i don’t see where that pain is a punishment, but a blessing as it is caused by the cleansing of our souls so as to be prepared to enter into our Father’s house. that is why i have a problem with the punishment of purgatory because it is a purging not a punishment.
5: And have you forgotten the exhortation which addresses you as sons? – “My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. 6: For the Lord disciplines him whom he loves, and chastises every son whom he receives.” 7: It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? 8: If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9: Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10: For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. 11: For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.
Now, those who are not chastised as a result of their sin in this life will receive that chastisement in the life to come. When we speak of the debt owed for sin in this sense, we are only talking about the corrective consequences that follow necessarily from the very nature of the offense committed, not about an arbitrarily imposed punitive judgment.

Justin
 
1962missal,

thanks for the reply. what is the reference of scripture you used? also, where does it talk about us receiving chastisement in the life to come. i see where he is talking about here on earth but i have yet to see punishment for a believer after their life on earth is over. purification, yes, punishment, i still haven’t seen where that is talked about.
 
bengal_fan said:
1962missal,

thanks for the reply. what is the reference of scripture you used? also, where does it talk about us receiving chastisement in the life to come. i see where he is talking about here on earth but i have yet to see punishment for a believer after their life on earth is over. purification, yes, punishment, i still haven’t seen where that is talked about.

Hebrews 12.

It says that those who are sons will be trained by punishment to righteousness. While it does not explicitly say that this is in the life to come, we understand that purgatory is our final sancification and that it involves purification from our faults and that that involves suffering. It does not seem to be that great a leap to link the concepts of God chastising us make us righteous with a suffering purification after death. Also, common sense tells us that there are many who die who have not been punished as we are told that those who are loved by God are punished. It stands to reason that that punishment occurs in the life to come.

Justin
 
Lisa,

I just wanted to clarify one thing with you about the saints. Catholics DO NOT pray to the saints, or Mary. We ask them to pray for us since they led really awesome lives and they are closer to God than we are. For example, if I lost my credit card I’d ask St. Anthony (who is the patron saint of lost objects) to pray for me. It’s just the same if I asked my mom to pray for me. If you’re having a bad day and you say to your best friend, “Hey Suzie, I’m having a crappy day, will you pray for me?” That’s exactly what we do with the saints. We only pray to God and worship him, and we only venerate Mary. Those are two different actions.

I have a feeling that you are being drawn to the Catholic Church by the Holy Spirit. I will pray for your conversion, because I have a feeling about you given your quest for the truth.

I used to be like you too. I questioned everything about the Church, but I opened my ears, mind, and heart, and I came home in April. If you have any questions about the Church I will be glad to answer them for you.
 
it is a leap though. maybe not a huge one, but an assumption none the less. my only point is, that the doctrine (as i understand it and i may be wrong so please tell me so if i am) or purgatory simply says it’s a purification not punishment. it deals with cleaning our nature, not specific instances (that was what Jesus did on the cross). yes, it is a painful process, but it is not done as punishment but as purifying. i think it confuses people when we talk about working off sins in purgatory, we aren’t working off sins , we are being cleansed of sin . our sinful nature is being ripped away and that is painful and involves suffering but it does not mean we are capable of working off sins. i guess i’m trying to say that many catholics talk about purgatory in ways the church has never defined it and it causes confusion to outsiders. we need to be careful (as do i seeing as i don’t know for sure but my explanation makes the most sense in light of the research i’ve done) not to pass on false or simply misinformed information. (i’m not saying you are doing that although i do disagree, lovingly, with you interpretation of punishment, but we are probably saying the same thing from different angles anyway).
 
I know I just posted a response, but I just thought of something that will help you understand purgatory.

Imagine that you have a date with a really nice, good looking guy. On the day of the date you go out and play soccer with some friends and by the time you get home you are dirty and smell rather foul. Would you want to be this way when your date gets there? Probably not. So you go home and take a shower. Then when you are clean and presentable you are ready to go out on your date.

Such is true with Heaven. Nothing impure can enter heaven. You need to be cleansed and purified in order to be with God.

Hope this helps!
 
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StratusRose:
Imagine that you have a date with a really nice, good looking guy. On the day of the date you go out and play soccer with some friends and by the time you get home you are dirty and smell rather foul. Would you want to be this way when your date gets there? Probably not. So you go home and take a shower. Then when you are clean and presentable you are ready to go out on your date.

Such is true with Heaven. Nothing impure can enter heaven. You need to be cleansed and purified in order to be with God.

Hope this helps!
i like this analogy a little more except…the soccer game was played in 3 feet of mud and manure and you played it a week ago and still have not showered. the muck is caked in your hair and has seeped into your skin so much that your skin has turned darker. it is under your nails and in parts of your body you haven’t seen in years. you are so dirty that a normal shower won’t work (not to mention the smell which will take some serious work to get rid of). your father has to come in and clean you off. he takes you out back (so as to not contaminate th whole house with the stench) and begins to hose you down with very hot water. your siblings take scrub brushes and start scrubbing you so hard your skin begins to hurt. the brushes don’t work fully so they need to use something more (like steel wool maybe). they are also trying to wash your hair and to get the muck out they start to wet it and brush it, but it’s so embedded it is pulling out some of your hair (which hurts very badly). after many many hours of scrubbing (to the point you think you have no skin left) and washing, you finally look presentable. your old clothes have been burned (thank goodness) and you dad has bought you a new outfit for your date. you were scrubbed so much that you are pink and sensitive to the touch, but you smell wonderful and you know that now you are clean and your skin will heal from all the scrubbing. that is more what i see purgatory like. your dad didn’t ground you or spank you for not washing, but took you out and washed you better than you could have ever done yourself and then sent you off on your date.
 
This was posted on another thread. It talks about purgatory and the Catholic concept of suffering. I have to admit, I am still digesting much of this. But I also know, I am still more protestant in my thinking than I knew.

Purgatory : Holy Fire by Dr. Scott Hahn

star.ucl.ac.uk/~vgg/rc/a…hahn/m4/pg.html

Maybe this can help clear up the punishment/purification thing.

God Bless,
Maria
 
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JesusFreak16:
Jimmy,
Quoting the saints doesn’t do me any good, as they were human and imperfect as you and I are. I don’t agree with the Catholic things about naming people saints. What else?

God’s Peace~
Lisa
Tell me, who were the scriptures written by? Mere men. What makes them different than the saints, your pastor (if you have one), or anyone else for that matter? You would probably answer:
“They were inspired by the holy spirit to write the scriptures.”

How do you know that? There is no canon of scripture in the Bible that tells us what should and shouldn’t be there. It was the church that decided, by the inspiration of the holy spirit which books should be in the canon of scripture. Why would listening to Paul be any different than listening to Pope St. Clement I, or St. Augustine, or St. John Chrysostome, or anyone else, who was ordained by the same ordination as St. Paul and St. Peter, and St. John, and whoever you’re reading in the New Testament. Who says that Moses, or that Jeramiah, or that Amos, or Malachi, or anyone else that wrote the OT was right? The church declared these writings to be inspired by the holy spirit. If you don’t know which scriptures are inspired, and why they are, then you might as well be reading Shakespeare as Sacred Scripture.
 
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bengal_fan:
i like this analogy a little more except…the soccer game was played in 3 feet of mud and manure and you played it a week ago and still have not showered. the muck is caked in your hair and has seeped into your skin so much that your skin has turned darker. it is under your nails and in parts of your body you haven’t seen in years. you are so dirty that a normal shower won’t work (not to mention the smell which will take some serious work to get rid of). your father has to come in and clean you off. he takes you out back (so as to not contaminate th whole house with the stench) and begins to hose you down with very hot water. your siblings take scrub brushes and start scrubbing you so hard your skin begins to hurt. the brushes don’t work fully so they need to use something more (like steel wool maybe). they are also trying to wash your hair and to get the muck out they start to wet it and brush it, but it’s so embedded it is pulling out some of your hair (which hurts very badly). after many many hours of scrubbing (to the point you think you have no skin left) and washing, you finally look presentable. your old clothes have been burned (thank goodness) and you dad has bought you a new outfit for your date. you were scrubbed so much that you are pink and sensitive to the touch, but you smell wonderful and you know that now you are clean and your skin will heal from all the scrubbing. that is more what i see purgatory like. your dad didn’t ground you or spank you for not washing, but took you out and washed you better than you could have ever done yourself and then sent you off on your date.
This is interesting to me because it helps me to appreciate how very differently Catholics view salvation. I believe that I don’t need to clean myself up because when I get to heaven I’ll stand before God, he’ll look at me all filthy with years of crud stuck to my skin and He’ll say, “I can’t let you in… you are filthy and nothing unclean can enter heaven.” And I will point to Jesus, and say, Please apply what He did on the cross to me. Please don’t look at my SIN, but rather at Jesus, who paid for my sins and wiped my debt clean."

“He paid a debt He didn’t owe, because we owed a debt we couldn’t pay.”

That’s the gift of grace.
 
carol marie:
This is interesting to me because it helps me to appreciate how very differently Catholics view salvation. I believe that I don’t need to clean myself up because when I get to heaven I’ll stand before God, he’ll look at me all filthy with years of crud stuck to my skin and He’ll say, “I can’t let you in… you are filthy and nothing unclean can enter heaven.” And I will point to Jesus, and say, Please apply what He did on the cross to me. Please don’t look at my SIN, but rather at Jesus, who paid for my sins and wiped my debt clean."
At which point one of two things will happen.

One. The God will impute the merits of Jesus to you in such a manner that it only covers who you really are like (dare I say it) fresh white snow over a hill of dung. You will enter heaven imperfectly sanctified because you are still not pure through and though. If you want to believe that all that sin does to your soul is chalk up a “debt” in an “accountants ledger” which is offset by “credits” graciously applied to you from Jesus’s work on the cross, I suppose that is sufficient.

–OR–

Two. God will apply the merits that Jesus has won for you in such manner that His holiness burns out/purges all the imperfections in your entire being. You will enter heaven with the work that Jesus did on the cross meriting your complete sanctification though and through. Sanctification accomplished by the consuming fire of God’s love. This purgation is absolutely necessary if one believes that the soul is the seat of the personality and what one does makes one who one is. That is the Catholic position.

Eternal salvation is merited for us by Christ, alone. Purgatory, which deals with our individual need to be truly pure and holy in order to enter heaven has nothing to do with meriting salvation, as if Christ’s work was not enough. The point is not that Christ’s work wasn’t “good enough” to get us in; it is that the application of what Christ obtained for us really changes us though and through.

Justin
 
1962Missal pretty much hit it on the head.

Either one believes the Merits of Christ are just imputed to us on Judgment Day. We keep our sinful natures, but God just chooses not to ‘see’ the imperfect Nature. We do not sin in Heaven only because we don’t have opportunity (but still the desire).

Or we are really and truly changed, our Natures are perfected, we no longer have either the desire or propensity to sin. All sin has been literally purged from our being by the application of the Merits of Christ.

If one believes in the second, one believes in Purgatory.
 
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