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SPOKENWORD
Guest
The transfiguration was a vision given to the apostles that revealed to them who Jesus Christ was.It was Gods voice.Here we see Gods Will in Christ,s life and that was to fullfill Gods law and the Word of the Prophets.In Rev5 & 8 I also showed you that presenting the prayers of the earthly saints and doing the actual praying are two different things but you did not see it that way.The cloud of witness,s were the OT Saints that can be an example of encouragement for us to run the race.Now if you want to talk about witnesses then we can bring in the Holy Angels. They are the messengers that God uses as witnesses.Well, no He isn’t. But then again, He is God and can’t imagine Him needing intercession from anyone other than His Father. If you read Luke 9 carefully you will notice that Christ isn’t just shooting the breeze with these dead guys, He is discussing His passion, our plan of salvation.
One thing to keep in mind is that praying does not have to involve worship. When I pray to God it involves an aspect of worship, but when I have prayed to Saints I am simply asking for them to interceed on my behalf.
Yup, you got it. Just like when I pray for my brothers and sisters here on earth the prayer is efficacious not because of my power but because of God’s. The Holy Spirit has lead me at times to pray for someone, then when I talk to that person later I find out that in fact they were going through tough times and were in need of prayer (any Spirit-filled pentacostal should know exactly what I am talking about).
Well, we showed you that in Rev 5:8 and 8:5, but you interpret those differently. I happen to think when Hebews 12 talks about us being surrouned by a “cloud of witnesses” that that is a striking example of Saints watching over and interceeding for us. You also have Christ in Matthew 18:10 stating very clearly that little children have guardian angels “who always see the face of my Father who is in heaven”. There are also the deuterocannonical books (like Maccabees and Tobit) that very clearly talk about prayers to the dead, and don’t forget the ancient Jewish practice of the Mourner Kaddish.
And, if you would like, we could start quoting the Early Church Fathers (from the first and second century on) where they clearly teach that we should pray for everyone (on both sides of death). Praying to the Saints is an ancient Christian practice that is (even today) done by over 75% of the world’s Christians. Do you think that Christ’s Church fell into error in the second century and no one noticed? (there aren’t any examples of early Christians objecting to praying to the saints in heaven).