J
justasking4
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Good Fella;4257877]
Originally Posted by justasking4
Part 1
Your right i have gone over this with those who try to promote this kind of thing as being true. Its amazing isn’t when those who have been taught this phrase “full of grace” and “highly favored one” somehow means without sin and have been shown by the meaning of the word has nothing to do with Mary being sinless still persist.
Where in any of these statements is there said anything about a person in such a state is sinless? Where is there anything here about being sinless all her life?
Good Fella
To be fully and permanently endowed with God’s sanctifying and habitual grace means being fully and permanently without sin.
Are you getting this out of ‘kecharitomene’?
.Are you suggesting that someone who is in a state of grace is in a state of sin? That’s a contradiction in terms. You’d certainly confuse St.Paul who taught otherwise. He viewed grace as the antidote to sin
The same word used here is the same as used in Ephesians 1:6 of Christians. I know many Christians including myself that sins. So to answer your question is yes. Being in a state of grace does not mean a person cannot sin.
You won’t find this idea in the definition of the word itself. You have to read into it what is not there to say this.The expression ‘kecharitomene’ signifies that Mary was constantly in a state of grace.
The NT is all that we know of her and not once does it make this claim. Secondly, this idea was unknown for centuries by your own church.She never once fell from God’s grace as Eve did and entered the state of sin. Mary was able to remain faithful to God because she was conceived without a sinful nature and empowered by God’s grace to choose not to sin.
She was endowed with God’s sanctifying grace as soon as she was fashioned to be the Ark of the Word made flesh. You will never see the truth as long as you keep taking the written word literally by focussing on what lies explicitly on the surface of a page. Your faulty premise on which you approach the scriptures naturally leads you to arrive at wrong conclusions and espouse heretical beliefs.
The problem is that the Scriptures don’t come close to saying this about her. Not even implicitedly. Better to say it has nothing to do at all with the Scriptures than to say that it does. Its not wise to make the Scriptures say something it does not.
This is the speculations of men.“He was the ark formed of incorruptible wood. For by this is signified that His tabernacle was exempt from putridity and corruption.”
Hyppolytus, ‘Orations Inillud, Dominus pascit me’ (ante A.D. 235)
On what basis does this man in 235 make this claim? He is not getting it from Scripture.I’m impressed by this fragment since it implies belief in Mary’s Assumption had already existed in the Church by this time. In his Apostolic Constitution Pope Pius lX cites Mary’s exemption from the universal law of sin and the corruption of death as a reason for her Assumption into heaven.
:hammering:PAX
:tiphat: