L
Leeann
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Originally Posted by Leeann
It signifies, in the first place, the Incarnate Word of God.
“Christ himself”, says St. Thomas Aquinas, “was signified by the Ark. **For in the same manner as the Ark was made of setim wood, so also was the body of Christ composed of the most pure human substance. The Ark was entirely overlaid with gold, because Christ was filled with wisdom and charity, which gold symbolizes. In the Ark there was a golden vase: this represents Jesus’ most holy soul containing the fulness of sanctity and the godhead, figured by the manna. There was also Aaron’s rod, to indicate the sacerdotal of Jesus Christ priest forever. Finally the stone tables of the Law were likewise contained in the Ark, to mean that Jesus Christ is the author of the Law”.
In like manner the Ark might be very well regarded as a mystical figure of the Blessed Virgin, called by the Church the “Ark of the Covenant” — Faederis Arca.
**Catholic tradition, led by the Fathers of the Church, has considered the Ark of the Covenant as one of the purest and richest symbols of the realities of the New Law.The Ark in Catholic tradition
It signifies, in the first place, the Incarnate Word of God.
“Christ himself”, says St. Thomas Aquinas, “was signified by the Ark. **For in the same manner as the Ark was made of setim wood, so also was the body of Christ composed of the most pure human substance. The Ark was entirely overlaid with gold, because Christ was filled with wisdom and charity, which gold symbolizes. In the Ark there was a golden vase: this represents Jesus’ most holy soul containing the fulness of sanctity and the godhead, figured by the manna. There was also Aaron’s rod, to indicate the sacerdotal of Jesus Christ priest forever. Finally the stone tables of the Law were likewise contained in the Ark, to mean that Jesus Christ is the author of the Law”.
In like manner the Ark might be very well regarded as a mystical figure of the Blessed Virgin, called by the Church the “Ark of the Covenant” — Faederis Arca.
Good Fella
St.Thomas Aquinas makes no direct reference to Mary as the ark as he does with respect to Jesus, as far as I know, but he alludes to Mary as the ark when he speaks of her Assumption into heaven. The following passage is from the angelic doctor’s discourse on the ‘Hail Mary’ prayer:
*“Three curses come to men because of sin: the first, to woman, who will conceive with stain, bear with heaviness and give birth in sorrow (pain). But the Blessed Virgin was immuned to this, because she conceived without sin, bore in comfort and joyfully gave birth to the Saviour. Isaiah 35:2: < It shall bud forth and blossom, and shall rejoice with joy and praise. > The second curse is the man’s, who must earn his bread with the sweat of his brow. The Blessed Virgin was immune to this, because as the Apostle says in 1 Corinthians 7:32: < He who is unmarried (or a virgin) is concerned about the things of the Lord.” > The third is common to men and women, namely into dust they shall return. The Blessed Virgin was free of this, because she was assumed in the body into heaven. Psalm 131:8: < Arise, O Lord, into thy resting place, thou and the ark of thy majesty."
On the Angelic Salutation*
It would appear that Aquinas (as indicated by your statement of his “alluding”) and Hyppolytus (Post #651 with his practice of “typology”) are not clearly sure of **what **they believed at any given time.It would appear that Aquinas shared the Catholic perception of Mary as a type of ark of the Old Covenant. :yup: