'Sola Caritas' Trumps 'Sola fide'

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other office holders as valid
hmmmm. that makes me think of a verse…

1 Jn 2:19 They went out from us , but they were not really of our number ; if they had been, they would have remained with us . Their desertion shows that none of them was of our number.

[ One Church, One Faith, One Baptism, No Divisions, No Other Gospel, One Shepherd ]
 
1 Jn 2:19 They went out from us , but they were not really of our number ; if they had been, they would have remained with us . Their desertion shows that none of them was of our number.
Well, this part and parcel view from an institutional even work related salvation/ walk.

We have a salvific gospel, as admitted by your council (even that it is yours). We have graces and fruit, also admitted. But yes we dont hang out with “Peter” are not in perfect unison with Rome says the council).

So to use the posted text on us meant for false or non believers leaving the fold is quite sectarian.

To determine if one is in Christ, a Christian, by church affiliation only is what?

Me thinks of “I am of Peter, I am of Paul” and “I am glad I did not baptize any if you”.

Me thinks of the apostles being proprietarily jealous of “other disciples”, who apparently didn’t totally hang out with the twelve, but were otherwise " apostolic" (right doctrine, practice, and attitude). The carnal apostle’s attitude was corrected by Jesus, that these “others” were for Him and not against.
 
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Me thinks of the apostles being proprietarily jealous of “other disciples”, who apparently didn’t totally hang out with the twelve, but were otherwise " apostolic" (right doctrine, practice, and attitude).
John was talking about the antichrists coming at them…but ‘his children’ have the anointing that comes from the holy ones [and knowledge].
 
And if he has said that, my response is simply that he got it wrong. We have not been saved because we have loved. We have been saved through faith despite being ungodly and miserably selfish.
it’s not either/or but both. Paul understood this as well in 1 Cor 13:
"…if I have a faith that can move mountains but have not love, I am nothing."
"And now these three remain, faith, hope, and love, but the most important of these is love."

Umm, no. “Faith” means precisely what it means: faith. To believe and to trust. Nothing more or less. It does not strengthen your argument to redefine words.
I can agree with this actually, from the Catholic perspective where faith is defined as intellectual assent, in line with 1 Cor 13 noted above and consistent with even demons believing. That doesn’t imply trust, however, which we recognize as the chief aspect of the virtue of hope. Apparently you define a “saving faith” as one that includes trust while some other Protestants define it as also inherently including the grace to produce works. I recognize faith has the means to all of the above, but not the equivalent of it, which I could’ve made clear. Faith does not of necessity lead to hope or trust unless the knowledge which is the object of faith is embraced in humility, recognizing oneself as in need of God and the promises that faith entails. This is the act of conversion. And this still leads to nothing of value unless love is the ultimate product, and love acts or works for the good of others by its nature. So all three are necessary for salvation.
"The only thing that counts is faith working through love." Gal 5:6
Faith establishes the communion with God that man was made for, and that Adam dismissed.
This oft-quoted passage tells us what will happen to the false prophets (Matt. 7:15), who will claim to have prophesied, driven out demons, and performed miracles in the name of Christ (v. 22). A sola fide-ist would of course not try to “defend” him-/herself by pointing at his/her works.
It also rejects them for their “lawlessness”.

continued:
 
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Says the Bible nowhere. On the contrary, Paul speaks of the righteousness that comes through faith as “not His own” (Phil 3:9). In fact, Christ is our righteousness (1 Cor. 1:30), and He has already perfected us by His blood (Heb. 10:14).
The righteousness is not his own-that was the problem with the Old Covenant because that attempted obedience was based on man’s “righteousness”, being under the law, not on “the righteousness that comes from God on the basis of faith.” This righteousness is real, the righteousness that man was made for (he was never created to sin after all), but a righteousness that can come only as man is united with God. “I will put my law in their minds and write it on their hearts.” Jer 31

We’re justified and saved through faith: “though faith in Jesus Christ”( Phil 3:9). Through Him we come to know the true God-we regain the “knowledge of God” as Jesus reveals Him to us; ref Jer 31:34 here. Faith is the vehicle
"Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." John 17:3
It appears to me that you do not like such “personal” questions, but do you consider yourself a child of God?
I haven’t objected to anything. Catholics don’t claim to have 100% assurance, remember?
 
thank you for clarification Johan…don’t want to misrepresent your good points.
So you reject the idea of faith necessarily producing or being accompanied by obedience and works as some Protestants believe? I reject that idea as well if, as I should here, I’m being theologically technical, separating what faith can and should lead to from what it doesn’t necessarily lead to. But at the end of the day all this means is that faith, alone, doesn’t justify; it doesn’t make us just IOW, on its own. Rather it’s the first step in that equation.
 
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it’s not either/or but both.
Yes, it is either/or. We were not saved because we loved God, but because He loved us. He saved us while we were still dead in trespasses.

This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. (1 John 4:10)
“…if I have a faith that can move mountains but have not love, I am nothing.”
I have not been saved because I was something, but because I was nothing.
So all three are necessary for salvation.
The cross of Christ and faith are necessary for salvation. He has saved us by grace, through faith, and without works (Eph. 2:8–9). Whatever we do that counts as a good work is a product (“fruit”) of our salvation, rather than the cause thereof.
"The only thing that counts is faith working through love." Gal 5:6
Quoted out of context. Paul is not discussing justification/salvation, but is combating legalism. Those who seek to be justified through the Law have been severed from grace, and from Christ Himself.
For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
The expression “in Christ Jesus” shows that he is referring to already saved people. We are not in Him unless we have been saved by Him. The only thing that counts in our new life in and with Him is faith working through love. Circumcision, and the Law in general, belongs to our former life. We have died to the Law in order to live for God (Gal. 2:19, cf. Rom. 7:6).
 
This is the act of conversion. And this still leads to nothing of value unless love is the ultimate product, and love acts or works for the good of others by its nature. So all three are necessary for
Not sure. Again reminds me of how today’s laws determine when life begins, by its value. Indeed they recognize the biological life in the womb, but not as human, yet ( it must do something first…be born…breathe air…be loved first).

Of course, this conversion, is that a work that then enables new birth, or is it evidence that one has already gone from death to life in New birth? If so, how can that be nothing of value or need to then justify itself thru doing?
 
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I have not been saved because I was something, but because I was nothing.
I am just a nobody who wants to tell anybody about a Somebody who loves everybody…or the song goes something like that
 
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( it must do something first…be born…breathe air…be loved first).
what happens when it stops breathing?, when it stops doing what God called it to do? It dies.
What happens when we stop doing God’s will in our spiritual lives?
I have not been saved because I was something, but because I was nothing.
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mcq72:
I am just a nobody who wants to tell anybody about a Somebody who loves everybody
Well we weren’t exactly nothing. We were created in the image and likeness of God and God loved us but what we were, was sinners. We were born with original sin due to the disobedience of Adam and Eve. Then day to day we make choices, choose God or not choose God.

When speaking of obedience or doing God’s will, man does absolutely nothing in and of himself but says yes to God daily because of the Holy Spirit working in him, … but man can also say no to God.
 
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Yes, it is either/or. We were not saved because we loved God, but because He loved us. He saved us while we were still dead in trespasses.

This is love: not that we loved God , but that he loved us and sent his Son as an atoning sacrifice for our sins. (1 John 4:10)
Of course He loves us first. But the response is that we love back-or we’re not saved. We can’t even know we’re saved to begin with until He renders that judgement at the end of the day.
I have not been saved because I was something, but because I was nothing.
God wants you to be something. He makes you salvageable, worthy. You simply must want it.
The cross of Christ and faith are necessary for salvation. He has saved us by grace, through faith, and without works (Eph. 2:8–9). Whatever we do that counts as a good work is a product (“fruit”) of our salvation, rather than the cause thereof.
Nope. As Matt 25 makes clear, the fruit is a criteria. No Christ, no human fruit, and yet we can still refuse to produce; we aren’t forced to work out our salvation with He who works in us.
We have died to the Law in order to live for God (Gal. 2:19, cf. Rom. 7:6).
And yet believers are constantly exhorted in the bible to make sure they continue to live by the Spirit, to remain faithful, remain in Christ, do good works, be holy, be vigilant, persevere, work out their salvation, make their calling and election sure, invest their talents lest they fail to inherit eternal life. They can be a branches grafted in and later cut back off, they can taste of the heavenly gift and later reject it, they can lose place in the kingdom. It’'s not over until the just Judge renders His verdict.
 
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I am just a nobody who wants to tell anybody about a Somebody who loves everybody…or the song goes something like that
How about, “You’re nobody until somebody loves you”? Frank Sinatra I think.

But I like Teresa of Avila, “It’s love alone that gives worth to all things”.
A simple yet exceedingly profound statement.

But maybe instead we could just say to God, please don’t transform me into your image; I’d prefer to remain humbly aware of my sinfulness. Makes me, um…proud?
 
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But I like Teresa of Avila, “It’s love alone that gives worth to all things”.
A simple yet exceedingly profound statement.
Well, it is Love that holds all things together, literally.

But can you see how pro abortion folk argue the same…better to be aborted than to come into an unloving environment?
 
But can you see how pro abortion folk argue the same…better to be aborted than to come into an unloving environment?
Ok, so we should kill anyone who exists in an unloving environment?

All of this life is unloving, incidentally, compared to how God loves and would have us love. And that’s why we experience-we know- evil and sin daily in this world. But here we also have the opportunity to pursue and find and experience and practice Love, the ultimate goodness.
 
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what happens when it stops breathing?, when it stops doing what God called it to do? It dies.
What happens when we stop doing God’s will in our spiritual lives?
Yes but the breathing doesnt make me human. I was human first. I then breathe because I am human. The breathing becomes inherent. I can aid it yes, by exercise, sleep etc. I can even stop it momentarily but only by killing myself do i stop it.

It can go on and on. Everything in life is action reaction. This desire to self justify is deeply engrained, this quid pro quo. It is vanity in the light of the fact that He holds all things together, physically and spiritually. In that sense He alone deserves all the glory, and belief in such alone is supreme.
 
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Of course He loves us first
Amen.
But the response is that we love back-or we’re not saved.
Amen…but again i am born then breathe, i do not breathe to be born.
We can’t even know we’re saved to begin with until He renders that judgement at the end of the day.
Is that kind of like delayed birth, that in this life we never come out of the womb, and only in heaven we pass from death unto life, are saved?

Of course not, at least theologically speaking. But to mutter such words one wonders if one has indeed past unto new life here and now.

Oh the entrapment of “it"s all up to me”, as if I began the good work to begin with…i was very happy to be left to myself…if it were up to me i would spiritually deny Him today.
 
Of course, this conversion, is that a work that then enables new birth, or is it evidence that one has already gone from death to life in New birth? If so, how can that be nothing of value or need to then justify itself thru doing?
Well do those deserving hell have no value then? What’s the difference between them and the justified one except that the justified have been changed-that real value is now realized due to the life of God now residing in them? And this is consistent with Scripture’s insistence that sinners do not enter heaven. It’s not a “pretend” righteousness we’re given; it’s a real one. And that righteousness or justice is expected to be maintained, nurtured, and grown.
 
I was human first. I then breathe because I am human.
yes, but it is God that makes us human and in God that we live and move and have our being. (Acts 17)God has a perfect will for our lives and we choose whether or not we conform to this world or be transformed by the renewing of our minds, so that we know that perfect will. (Romans 12) We say yes or we say no.

And yes, breathing is essential but we breath because God gives our bodies the ability to breath. We cooperate with God and how he made our bodies to breath by making choices that keep that breathing working until He call us.
This desire to self justify…
It is vanity in the light of the fact that He holds all things together, physically and spiritually. In that sense He alone deserves all the glory, and belief in such alone is supreme.
I have to say that after 1338 posts and the Catholic response overwhelmingly explaining that we are not self justifying but it is God who gives us the ability, the power, the strength to walk with Him and obey His commands and that we do nothing of ourselves, in all charity, I really do not see how it can be considered self justification.

IMHO and please, in all charity, I think it sounds more like vanity to say since I believe you are the Christ and you came to save me, I don’t have to do anything, not even anything you ask of me, but then all glory to God?

Why would one want to say no to God but then also say they love Him. Didn’t Jesus say, if you love Me, keep my commandments.
 
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