Amen.The perseverance of the saints.
But do they persevere precisely because they are saints, all glory to God? Or are they saints because they persevered, quid pro quo?
Both/and. Again, it’s alright to be
something ; in fact that’s God’s will, a will that He wants us to agree with and that’s where our cooperation comes into play. The first step is in recognizing that we are
nothing , apart from Him. We cannot possibly be saved without Him, and yet we can refuse to be saved. Either way our becoming something is an integral part of our salvation. Even as all is owed to Him.
But He
created us; humans are innately good, and made in His image-and worthy of dignity and respect even if we often fail to live up to it. He loves us lavishly, enormously, and has an incredible end or purpose in mind for all humans. He just knows we need Him in order to achieve that potential. And it’s by our response to grace, and by our choices, that we shape our lives, orienting towards good or evil, life or death, God or no God. We’re not just a bunch of morally irresponsible or passive automatons; we’re
here to choose; we’re here to experiment with and ultimately reject Adam’s choice, born out by how we live our lives. Fortunately we sort of know this truth intuitively and most Protestants live this way regardless of their theological backgrounds as I see it.
We’re not just a bunch of worthless sinful wretches from which God almost reluctantly decides to save some and send the rest to hell as we all deserve. Rather He’s been on our side from day one, since Eden; that’s what the cross finally and definitively proves; enmity came from man, not Him. “They hated Me without reason”. And all of this is part of a grand plan; we have no idea how much He has in store for those who love Him. It’s just that darn
obligation thing, even though it’s a truly beautiful one:
“At the evening of life we shall be judged on our love.”
Love is how we become something. And love is a choice even if grace is necessary for us to acquire it in the quantity and quality God would have. God
wants our participation, our ownership, for our own good. Saints don’t become saints
without this participation because this ownership of their justice is precisely the ingredient that distinguishes them, that makes them saints even if all sainthood is still impossible without Him.