Sola Scriptura questions

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One has to wonder why you are on CAF. If you have all that you need, why are you here posting on the threads?
🤷 I’m thinking that is a rhetorical question and that you really don’t want an answer except maybe to give a condescending reply? And why wouldn’t you want everyone to be here?

However there are some who ask questions of those in non-RCC religions, the subject of this sub-forum. If we weren’t here who would answer?
 
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Naw, you are confused.  Calvin taught that God's election lead to irresistable grace.  Not what I am saying.
Oh good. I always appreciate being corrected when I have misunderstood.
Jesus said ā€œFor God so loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.ā€

Scripture teaches that God rains on the just and the unjust.
God’s love does not save everyone, including those who have made a profession of faith in Him.

Yes, God rains grace upon the just, and the unjust. However, this grace does not ā€œcoverā€ the recipients in the sense that it somehow excuses or disregards sin. Sin separates people from God.
Since God loves and provides for all and His mercies are new every morning and He wills for all to be saved - by scripture I conclude that whosoever in the world have been given time to seek God and to repent of sins and to believe the Gospel.
This would not be an accurate conclusion. We got on this topic with regard to the baptism of infants, remember? I can declare with certaintly that infants do not seek God and repent of their sins. From an apostolic point of view, they cannot be guilty of any sin, and only carry the stain of original sin.
**** This sure sounds like God’s unmerited favor, which is grace, and mercy.
God indeed has unmerited favor and mercy. He has ordained that this should be applied to the individual in baptism.
Without God’s grace and mercy, the world would collapse.

I can’t understand why you are having such a hard time grasping this?
I am in agreement with you on this point. In Him all things hold together. He is that which prevents entropy from pulling the universe apart. However, none of this means that infants do not need to be baptized. 😃
ā€œAnd they brought unto Him also infants, that He would touch them;…But Jesus said, Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of God.ā€

Oops, I found it in scripture.
I hope you did not think I was suggesting that any Catholic Teaching is contradicted by Scripture. The NT was created by, for, and about Catholics. there is nothing in it that is not Catholic. šŸ˜‰

The Apostles taught that we are touched by God in baptism, where the HS seals us with the promise of our inheritance,and circumcises the heart (without human hands). In baptism we are joined with Christ in His death, and the merits of the cross are applied to the individual.

Why woiuld anyone want to withhold His grace from a child?
🤷 I’m thinking that is a rhetorical question and that you really don’t want an answer except maybe to give a condescending reply?
How is it condescending to wonder about your motives? Are they bad motives? You have stated that Scripture is the be all and end all of the faith. If that is the case, why come to a forum for discussion?
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  And why wouldn't you want everyone to be here?
Everyone does not belong here. CAF is a ministry for providing Catholic Answers. Some don’t want them. Some want to use the threads as a venue to evangelize Catholics (who they see as unsaved) to become ā€œbible christiansā€. Some want to use CAF to bash our beloved faith, and make disparaging comments.
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However there are some who ask questions of those in non-RCC religions, the subject of this sub-forum.  If we weren't here who would answer?
You have answered my question, thank you. So you are here to provide non-Catholic answers?

By the way, the Catholic Church is not ā€œRomanā€. šŸ˜‰
 
You have answered my question, thank you. So you are here to provide non-Catholic answers?

Thanks for the chain of responses…I enjoyed the give and take. The one item that might also reinforce your comments is to remind all that the Catholic Church is both Scripture and Tradition.

That’s what makes our faith so rich and allows us to imagine options to tough secular and spiritual questions not automatically selfevident in scripture alone
 
Oh good. I always appreciate being corrected when I have misunderstood.
Aren’t you supposed to put ;), after an answer like that?
God’s love does not save everyone, including those who have made a profession of faith in Him.
And you personally can give a specific, real example of a person who has made a profession of faith and who has not been saved? The CCC would seem to disagree, yet we know that there are wheat and tares and those that reject God’s love.
Yes, God rains grace upon the just, and the unjust. However, this grace does not ā€œcoverā€ the recipients in the sense that it somehow excuses or disregards sin. Sin separates people from God.
I never said that it excuses sin. You seem stuck on this line of thinking.
This would not be an accurate conclusion. We got on this topic with regard to the baptism of infants, remember? I can declare with certaintly that infants do not seek God and repent of their sins. From an apostolic point of view, they cannot be guilty of any sin, and only carry the stain of original sin.
Exactly why infants are in the kingdom according to scripture. When they are no longer children, they are held to Adam’s sin and then their own sins.
God indeed has unmerited favor and mercy. He has ordained that this should be applied to the individual in baptism.
If one lists all the scriptures on baptism and all the scriptures on faith, faith outweighs baptism for when sin is forgiven or when we are born again or when the blood is applied.

Baptism, like circumcision, is a sign, is a seal for what has already happened. Scripture says that Abraham was righteous before circumcision because he believed God.

I find a disconnect between theology and practice concerning baptism. The RCC forces an adult to wait to be baptized while going through RCIA; yet in scripture we find that upon hearing the Gospel, those that believed were immediately baptized. If baptism forgives sins, why wait?
I am in agreement with you on this point. In Him all things hold together. He is that which prevents entropy from pulling the universe apart. However, none of this means that infants do not need to be baptized. 😃
I see in scripture both points.
I hope you did not think I was suggesting that any Catholic Teaching is contradicted by Scripture. The NT was created by, for, and about Catholics. there is nothing in it that is not Catholic. šŸ˜‰
Scripture says it was created by God, hence it is called the Word of God. The first Christians who relayed these words are the shared ancestry to all Christians. Catholic was first used as an adjective by later Christians and then over time became a noun. So, yes, I do find some RCC thought that is not supported in scripture. I’m not sure I would say contradict but I think the conclusions have led to carnal behavior.
Why woiuld anyone want to withhold His grace from a child?
No one is that powerful, nor is God that weak! I already gave you scripture that a child is in the kingdom of heaven by God’s grace.
How is it condescending to wonder about your motives? Are they bad motives? You have stated that Scripture is the be all and end all of the faith. If that is the case, why come to a forum for discussion?
Wondering or judging? I come to forum to hear what people have to say. I am not anti-RCC, I am pro-scripture. I see many denominations that ignore parts of scripture. That sounds arrogant but I am not saying I have the answers for everyone, I am saying that scripture does and God guides us through it on our journey. I have found some very compelling ideas behind the doctrines put forth by some RCC posters without malice. I have found more that are contentious, even amongst each other; such as, the pre-Vat2 and post-Vat2 camps, or the anti-charismatics. You talk about unity but I see a gap in RCC thought.
Everyone does not belong here. CAF is a ministry for providing Catholic Answers. Some don’t want them. Some want to use the threads as a venue to evangelize Catholics (who they see as unsaved) to become ā€œbible christiansā€. Some want to use CAF to bash our beloved faith, and make disparaging comments.
Bad catechisis is in every congregation, RCC included. Remember, if one is taught that catholics are not saved, shouldn’t you be thankful that someone cares enough to share with you what they know? It would be prideful to be otherwise. If you are certain of your truth, you have nothing to fear. You can gently correct them. Some are very nasty, just as some catholics are very nasty, wheat and tares.

RCC thought prior to vat2 suggested that there was no salvation outside of the RCC. My extended family is split between RCC and protestant. My protestant relatives were hurt that the RCC relatives did not try to evangelize them but were seemingly indifferent that they could not be saved.

The word faith to many means a certain way of worshipping God. To me, the word faith means believing the Gospel.
You have answered my question, thank you. So you are here to provide non-Catholic answers?
I am here to share Christian perspectives based in scripture.
By the way, the Catholic Church is not ā€œRomanā€. šŸ˜‰
Doesn’t it have to be or that church is in schism? Whether or not it uses that adjective, it must be in submission to Rome, so what is the difference? Am I wrong in this?
 
You have answered my question, thank you. So you are here to provide non-Catholic answers?

Thanks for the chain of responses…I enjoyed the give and take. The one item that might also reinforce your comments is to remind all that the Catholic Church is both Scripture and Tradition.

That’s what makes our faith so rich and allows us to imagine options to tough secular and spiritual questions not automatically selfevident in scripture alone
That is very interesting and thought provoking, can you give me some examples?
 
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Aren't you supposed to put ;), after an answer like that?
Only if you are being facetious. I am always genuinely happy to learn that my brothers and sisters have not fallen into heresies. šŸ‘
And you personally can give a specific, real example of a person who has made a profession of faith and who has not been saved?
No, the Apostles taught that our salvation is not accomplished in this life. Therefore, we only know those who are in heaven by what has been revealed to us, and this is only a small minority of the saved. A profession of faith, followed by baptism, is saving, but there is more to being saved than the prayer and the washing.
The CCC would seem to disagree, yet we know that there are wheat and tares and those that reject God’s love.
Are you under some misapprehension that the CC thinks all who are baptized are saved?
I never said that it excuses sin. You seem stuck on this line of thinking.
The nature of sins has not changed. Sin separates people from God, in the past, and the present. The notion I have heard forwarded here by my Reformed brethren that sin no longer has the same effect ā€œthis side of the crossā€ is not consistent with Apostolic Teaching.
Exactly why infants are in the kingdom according to scripture. When they are no longer children, they are held to Adam’s sin and then their own sins.
Except that Scripture does not say this. :tsktsk:

Infants enter the Kingdom just like everyone else, through faith, by grace, in baptism.
If one lists all the scriptures on baptism and all the scriptures on faith, faith outweighs baptism for when sin is forgiven or when we are born again or when the blood is applied.
This is not an appropriate use of scripture, gt. We receive the doctrine of Christ as it was committed to the Apostles. They never made any attempt to create a complete compendium of faith through the Scripures. The doctrine of baptism and salvation is reflected in scripture because the NT was produced by, for, and about catholics. There is nothing in the NT that is not Catholic. that is why there is nothing in Scripture that contradicts the Catholic faith.

The Apostles taught that we are born again through baptism.
Baptism, like circumcision, is a sign, is a seal for what has already happened. Scripture says that Abraham was righteous before circumcision because he believed God.
Yes, and this is true for adults, but not for infants. Infants were brought into the covenant through circumcision, just as infants are brought into the New Covenant through baptism.
I find a disconnect between theology and practice concerning baptism. The RCC forces an adult to wait to be baptized while going through RCIA; yet in scripture we find that upon hearing the Gospel, those that believed were immediately baptized. If baptism forgives sins, why wait?
The Catholic Church is not ā€œRomanā€.

The CC cannot ā€œforceā€ anyone to be baptized. This is against the teaching of the Church.

Catechesis developed in the early church to ensure that those requesting baptism understood what they were getting into.
 
Scripture says it was created by God, hence it is called the Word of God. The first Christians who relayed these words are the shared ancestry to all Christians. Catholic was first used as an adjective by later Christians and then over time became a noun.
Indeed, God is the primary author of Scripture. He used Catholics, who espoused Catholic faith, to write, protect, promulgate and canonize it. You are right, Catholic was first used by Luke to describe the Church throughout. By 107, this term was in regular use to describe the One Church founded by Christ. The name stuck. 😃
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 So, yes, I do find some RCC thought that is not supported in scripture. I'm not sure I would say contradict but I think the conclusions have led to carnal behavior.
It is clear that you have very little understanding of Catholicism, so the fact that you think there is a contradiction with scripture does not hold much weight.

Yes, the conclusions of men often lead to carnal behavior. Fortunately the Church cannot do this, since the Church has for her Head Jesus, and her soul is the HS. The divine elements of the Church prevent her from falling into error.
No one is that powerful, nor is God that weak! I already gave you scripture that a child is in the kingdom of heaven by God’s grace.
No, gt. You gave a scripture that supports infant baptism. Baptism is the means by which we are joined to Christ in His death and resurrection. Why would Jesus tell them not to hinder the children from coming, then refuse them the means by which they come to Him?
Wondering or judging? I come to forum to hear what people have to say. I am not anti-RCC, I am pro-scripture.
Ok, but the CC (which is not Roman) is also pro-scripture. You have some anti-catholic views of Scripture. Perhaps you don’t realize this.
I see many denominations that ignore parts of scripture. That sounds arrogant but I am not saying I have the answers for everyone, I am saying that scripture does and God guides us through it on our journey.
Clearly you have received some anti-catholic guidance.
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 I have found some very compelling ideas behind the doctrines put forth by some RCC posters without malice. I have found more that are contentious, even amongst each other; such as, the pre-Vat2 and post-Vat2 camps, or the anti-charismatics. You talk about unity but I see a gap in RCC thought.
Unity is not defined by those that depart from it. To the extent that any individual or group departs from the One Faith, the have departed from the unity of the Church founded by Christ.
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Remember, if one is taught that catholics are not saved, shouldn't you be thankful that someone cares enough to share with you what they know?
CAF is here for people to get corrected about their wrong ideas of the Catholic faith. Yes, I am thankful that people come here to find answers to their questions.
If you are certain of your truth, you have nothing to fear. You can gently correct them. Some are very nasty, just as some catholics are very nasty, wheat and tares.
Yes, but this does not change the Truth of the Teachings. It just makes it more difficult for some people to access because they are not exuding the fruit of the Spirit.".
RCC thought prior to vat2 suggested that there was no salvation outside of the RCC. My extended family is split between RCC and protestant. My protestant relatives were hurt that the RCC relatives did not try to evangelize them but were seemingly indifferent that they could not be saved.
Why would a Catholic try to evangelize another Christian? The Church recognizes all Trinitarian baptism as valid.
The word faith to many means a certain way of worshipping God. To me, the word faith means believing the Gospel.
Yes, faith is indeed believing the Gospel. However, you have receieved a truncated gospel, so part of God’s commandment in how He wants us to worship Him has been lost. It is not your fault, you got it from an abbreviated source.

The Apostles taught that there was ONE FAITH - not a plethora of denominations.
I am here to share Christian perspectives based in scripture.
Good. šŸ‘

But your perspectives are colored by your education and experience, or lack of it. You are coming from a faith tradition that has been separated from the Apostolic faith for over 500 years. There has been a considerable drift from what they believed and taught.
Doesn’t it have to be or that church is in schism? Whether or not it uses that adjective, it must be in submission to Rome, so what is the difference? Am I wrong in this?
No. There are 23 Catholic sui juris churches(often called ā€œRitesā€), all in communion with the bishop of Rome.

I am not sure what ā€œsubmission to Romeā€ means.

Catholics are in unity with the successors of the Apostles, and these are not separated from the successor of Peter in Rome. Only one of the Rites is Latin, or ā€œRomanā€. Although the Latin or Western Rite has it’s patriarch in Rome, that does not mean that Rome is not in communion with successors of the Apostles that are not Latin or "Roman
 
Guanophore - We seem to be repeating ourselves. I think we have explored this as much as we can.

Peace
 
Huh? But anyway, there is the converse, it tells us that we may also know if we do not have eternal life.
My point in quoting John teaching that we know we have eternal life is that we can have confidence and thus act appropriately. If a child does not feel secure in a family, his actions will reflect this insecurity and he will relate to the father out of fear. A Christian will act insecure also coming to God out of fear of punishment if he doesn’t realize his standing in the kingdom.
Again, a link in the chain. The Christians Paul was addressing had all been baptized because of their faith in Christ Jesus. As opposed to faith in the Mosaic Law or pagan gods.
Your link in a chain analogy falls short of the Gospel. It suggests works in obtaining salvation, like a twelve step program. This is not what Paul is teaching when he said to work out your salvation with fear and trembling. I too have been baptized out of obedience. However, my right standing before God came about when I believed, there are so many scriptures that support this. Since my sins had to be remitted to have right standing, the conclusion is that baptism is a seal but the blood is applied by faith.

Paul taught it this way using Abraham as our example. He was counted as righteous because he believed God before circumcision even though circumcision was the seal, the sign of the covenant. We are counted righteous because we believe the Gospel before baptism.
Perhaps I do misunderstand your contrast of the OT and NT. I took it to mean you meant that no true spiritual change attached itself at all to physical activities (such as baptism) commanded in the NT. And this difference in understanding of the OT and NT underlies much of the way Catholics and Protestants interpret scripture. A new thread needs to be started to address this issue.
Of course there are spiritual effects in baptism - a circumcision of heart, a seal is applied to our conscience. However, baptism looks back to faith in Jesus for the remission of sins. Baptism is not optional, it is a step in our discipleship.

As for the contrast between OT and NT, if you don’t understand your place in the kingdom, your approach to God will be affected. In the OT they only had relationship through physical works, rituals - the blood of bulls and goats. In the NT we have relationship because God lives in us by faith in the work of Jesus. We are to enter God’s rest because the work was done by God on the cross. So our work is toward and for the brethren but our worship and relationship is spiritual.

Looking forward to your thread.
 
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A Christian will act insecure also coming to God out of fear of punishment if he doesn't realize his standing in the kingdom.
Yes.
Your link in a chain analogy falls short of the Gospel. It suggests works in obtaining salvation, like a twelve step program.
gt, you have revealed here both a misunderstanding of Catholicism, and of the 12 steps.
This is not what Paul is teaching when he said to work out your salvation with fear and trembling. I too have been baptized out of obedience. However, my right standing before God came about when I believed, there are so many scriptures that support this. Since my sins had to be remitted to have right standing, the conclusion is that baptism is a seal but the blood is applied by faith.
Yes, but the two are not separated from one another. The Apostles never separated the coming of the HS from the ā€œbath of regenerationā€. The ā€œwashing of water and the wordā€ that cleanses our conscience before God does so because the HS circumcises our hearts. In baptism, the merits of the blood of Christ shed on the cross are applied to our soul, as the soul is united with Him in His death and buriel.
Paul taught it this way using Abraham as our example. He was counted as righteous because he believed God before circumcision even though circumcision was the seal, the sign of the covenant. We are counted righteous because we believe the Gospel before baptism.
This is certainly true of adults and all who are able to reason as Abraham did. However, circumcision was not withheld from infants, just as baptism is not withheld from infants. Since there is nothing we can do to earn salvation, there is no need to jump through any hoops to ā€œqualifyā€ for it.

I am curious, though, how you think it was that the disciples of the Apostles got this wrong? Polycarp, baptized by the Apostle John as an infant, testified at his martyrdom that He had been a Christian 86 years (since baptism as an infant). How is it that John, or the disciples made by John, did not instruct him properly on this point?

I am also curious, why did the early church argue about whether infant baptism should be delayed until the 8th day, as circumcision was for infants? If they were not baptizing infants, why the arguement?
Of course there are spiritual effects in baptism - a circumcision of heart, a seal is applied to our conscience. However, baptism looks back to faith in Jesus for the remission of sins. Baptism is not optional, it is a step in our discipleship.
I am glad that you believe the Apostolic Teaching that there are spiritual effects in baptism. Indeed, the spiritual reality of being buried with Christ is essential to understanding our identity as Christians. Baptism transfers us from the Kingdom of darkness into Kingdom of light.
As for the contrast between OT and NT, if you don’t understand your place in the kingdom, your approach to God will be affected.
Yes, this is true. šŸ‘
In the OT they only had relationship through physical works, rituals - the blood of bulls and goats. In the NT we have relationship because God lives in us by faith in the work of Jesus.
Well, the two are not opposed to one another. Our NT relationship with God also reflects itself in the physical realm. The nature of salvation has always been the same. People were always saved by grace, through faith. As in the NT, following the ordinances of the Law could only be accomplished by grace, through faith.

God created us as physical beings, and He brings salvation to us in the physical,a nd through the physical. He gave His literal physical blood on the cross for us, not " symbolic" blood.

Jesus worked through physical material to bring grace, and still does. He healed with mud and water, and instructed that we use oil for the annointing of the sick. The visions of John are full of candles, incense, altars, censors, etc, etc. These are all physical means by which the senses are drawn to God.
We are to enter God’s rest because the work was done by God on the cross. So our work is toward and for the brethren but our worship and relationship is spiritual.
are you suggesting that people in the OT were not related spiritually to one another? Did not the Apostle teach that ā€œa Jew is one who is a Jew inwardlyā€?

I think your denial of the sensate and physical aspects of the faith is a continuation of the rejection of Zwingli of catholicism.
 
My point in quoting John teaching that we know we have eternal life is that we can have confidence and thus act appropriately. If a child does not feel secure in a family, his actions will reflect this insecurity and he will relate to the father out of fear. A Christian will act insecure also coming to God out of fear of punishment if he doesn’t realize his standing in the kingdom.
 
The question is, if sola scriptura is the way to go, then what did Christians who didn’t have the whole New Testament do?🤷
 
The question is, if sola scriptura is the way to go, then what did Christians who didn’t have the whole New Testament do?🤷
The answer would be the same as the Jews in the OT before all their canon was complete. They had the Holy Spirit as believers do in 1John 2:27 teaching them. NT believers also had the added benefit of the OT as Paul refered to in 2 Tim 3:16. Hope this helps.
 
The answer would be the same as the Jews in the OT before all their canon was complete. They had the Holy Spirit as believers do in 1John 2:27 teaching them. NT believers also had the added benefit of the OT as Paul refered to in 2 Tim 3:16. Hope this helps.
Remember though that the Jews were still formulating a canon when Christianity arrived. Are you telling me that the Holy Spirit was leading both of them at that point? Something else, is that there are many, many ā€œChristiansā€ who claim that the Holy Spirit is leading them. What can you give as evidence which makes you and others the ones with the actual Holy Spirit?
 
Remember though that the Jews were still formulating a canon when Christianity arrived. Are you telling me that the Holy Spirit was leading both of them at that point? Something else, is that there are many, many ā€œChristiansā€ who claim that the Holy Spirit is leading them. What can you give as evidence which makes you and others the ones with the actual Holy Spirit?
The Apostle Paul certainly believed and affirmed there was enough scripture present to sufficiently lead believers in the way of faith and salvation. 2Tim 3:15-17 and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.

Yes just as scripture states in 1John 2:27. As to your second point if you look back to the first century the Holy Spirit was leading the Jews however there were still 3 major sects. They were constantly debating a working out the meaning of scripture. They still considered each other Jews, just as today in Judaism.

I see the Holy Spirit working in many Christians despite religious affiliation. I do not believe in the infallibility of any human group or organization. Only God is infallible despite what anyone may claim.
 
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 The answer would be the same as the Jews in the OT before all their canon was complete. They had the Holy Spirit as believers do  in 1John 2:27 teaching them.
Is that right?

Judg 17:6

6 In those days there was no king in Israel: every man did that which was right in his own eyes.

We see where that got them…
NT believers also had the added benefit of the OT as Paul refered to in 2 Tim 3:16. Hope this helps.
They did, but they interpreted it according to the Apostolic Instruction, which is the part that is lost in SS circles today.
 
Only God is infallible despite what anyone may claim.
You don’t believe Paul was infallible when he wrote Ephesians? And do you believe there’s an error somewhere in the Gospel of Mark?

And, do you believe that there’s an error somewhere in the canon of Scripture? Perhaps it’s your determination that Revelation ought not be in the Bible and, perhaps, the Gospel of Judas should?
 
I see the Holy Spirit working in many Christians despite religious affiliation.
What ā€œHoly Spiritā€ is this, jericho? The one that leads all to One Truth?

*ā€œBut when he, the Spirit of Truth, has come, He will teach you all the truth.ā€
John 16:13

Most non-Catholic sects declare that the Holy Spirit is ā€œteachingā€ them the truth. However, there can be only one truth. Since the advent of Sola Scriptura and individual interpretation of Scripture, how can the Holy Spirit be in each of the thousands of sects, teaching all of them opposing viewpoints? It is to be noted that all of the following denominations teach from the same Bible, so why the differences in teaching?
  1. How can the Holy Spirit tell the Lutherans the Eucharist is the true presence of Christ, and then tell the Baptists it is only a symbol?
  2. How can the Holy Spirit tell the Methodists it is alright to have female ministers, and then tell the Baptists it is unbiblical?
  3. How can the Holy Spirit tell the Seventh-Day Adventists that Saturday is the day of worship, and then tell the Presbyterians the day of worship is Sunday and not Saturday?
  4. How can the Holy Spirit tell the Lutherans that the Blessed Virgin Mary was and remains always virgin, and then tell the Baptists she had other children?
  5. How can the Holy Spirit tell the Baptists, ā€œonce saved always savedā€, and then tell the Church of Christ that Sola Fides is unscriptural?
  6. How can the Holy Spirit tell Episcopalians to baptize infants and then tell Pentecostals infant baptism is invalid?
  7. How can the Holy Spirit tell Mormons that the Holy Trinity is three separate persons, and then tell Methodists the Trinity is three persons in one GOD?
    *Source: home.inreach.com/bstanley/reform.htm
 
Is that right?

Judg 17:6

6 In those days there was no king in Israel: every man did that which was right in his own eyes.

We see where that got them…

They did, but they interpreted it according to the Apostolic Instruction, which is the part that is lost in SS circles today.
This is descriptive of the life style they were living not prescriptive. They were obviously living contrary to the instruction of God they had received.

In 2Tim 3:16 Paul doesn’t say Timothy used ā€œapostolic traditionā€ to find the meaning of scripture. In fact he just says Timothy’s knowledge only came from the scripture. No outside teaching source.
 
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