Oh good. I always appreciate being corrected when I have misunderstood.
Arenāt you supposed to put

, after an answer like that?
Godās love does not save everyone, including those who have made a profession of faith in Him.
And you personally can give a specific, real example of a person who has made a profession of faith and who has not been saved? The CCC would seem to disagree, yet we know that there are wheat and tares and those that reject Godās love.
Yes, God rains grace upon the just, and the unjust. However, this grace does not ācoverā the recipients in the sense that it somehow excuses or disregards sin. Sin separates people from God.
I never said that it excuses sin. You seem stuck on this line of thinking.
This would not be an accurate conclusion. We got on this topic with regard to the baptism of infants, remember? I can declare with certaintly that infants do not seek God and repent of their sins. From an apostolic point of view, they cannot be guilty of any sin, and only carry the stain of original sin.
Exactly why infants are in the kingdom according to scripture. When they are no longer children, they are held to Adamās sin and then their own sins.
God indeed has unmerited favor and mercy. He has ordained that this should be applied to the individual in baptism.
If one lists all the scriptures on baptism and all the scriptures on faith, faith outweighs baptism for when sin is forgiven or when we are born again or when the blood is applied.
Baptism, like circumcision, is a sign, is a seal for what has already happened. Scripture says that Abraham was righteous before circumcision because he believed God.
I find a disconnect between theology and practice concerning baptism. The RCC forces an adult to wait to be baptized while going through RCIA; yet in scripture we find that upon hearing the Gospel, those that believed were immediately baptized. If baptism forgives sins, why wait?
I am in agreement with you on this point. In Him all things hold together. He is that which prevents entropy from pulling the universe apart. However, none of this means that infants do not need to be baptized.
I see in scripture both points.
I hope you did not think I was suggesting that any Catholic Teaching is contradicted by Scripture. The NT was created by, for, and about Catholics. there is nothing in it that is not Catholic.
Scripture says it was created by God, hence it is called the Word of God. The first Christians who relayed these words are the shared ancestry to all Christians. Catholic was first used as an adjective by later Christians and then over time became a noun. So, yes, I do find some RCC thought that is not supported in scripture. Iām not sure I would say contradict but I think the conclusions have led to carnal behavior.
Why woiuld anyone want to withhold His grace from a child?
No one is that powerful, nor is God that weak! I already gave you scripture that a child is in the kingdom of heaven by Godās grace.
How is it condescending to wonder about your motives? Are they bad motives? You have stated that Scripture is the be all and end all of the faith. If that is the case, why come to a forum for discussion?
Wondering or judging? I come to forum to hear what people have to say. I am not anti-RCC, I am pro-scripture. I see many denominations that ignore parts of scripture. That sounds arrogant but I am not saying I have the answers for everyone, I am saying that scripture does and God guides us through it on our journey. I have found some very compelling ideas behind the doctrines put forth by some RCC posters without malice. I have found more that are contentious, even amongst each other; such as, the pre-Vat2 and post-Vat2 camps, or the anti-charismatics. You talk about unity but I see a gap in RCC thought.
Everyone does not belong here. CAF is a ministry for providing Catholic Answers. Some donāt want them. Some want to use the threads as a venue to evangelize Catholics (who they see as unsaved) to become ābible christiansā. Some want to use CAF to bash our beloved faith, and make disparaging comments.
Bad catechisis is in every congregation, RCC included. Remember, if one is taught that catholics are not saved, shouldnāt you be thankful that someone cares enough to share with you what they know? It would be prideful to be otherwise. If you are certain of your truth, you have nothing to fear. You can gently correct them. Some are very nasty, just as some catholics are very nasty, wheat and tares.
RCC thought prior to vat2 suggested that there was no salvation outside of the RCC. My extended family is split between RCC and protestant. My protestant relatives were hurt that the RCC relatives did not try to evangelize them but were seemingly indifferent that they could not be saved.
The word faith to many means a certain way of worshipping God. To me, the word faith means believing the Gospel.
You have answered my question, thank you. So you are here to provide non-Catholic answers?
I am here to share Christian perspectives based in scripture.
By the way, the Catholic Church is not āRomanā.
Doesnāt it have to be or that church is in schism? Whether or not it uses that adjective, it must be in submission to Rome, so what is the difference? Am I wrong in this?