S
swampfox
Guest
That’s nonsense. It is not a positivist document.The Constitution never was hinged to Natural Law.
That’s nonsense. It is not a positivist document.The Constitution never was hinged to Natural Law.
You used an extreme example to try to present the idea in our heads that the preposterous notion that there are so many homosexual priests that they could overcome the fact that they are responsible for 81% or more of the abuse cases and that heterosexual priests might actually abuse at a higher rate. Utterly ridiculous. This also ignores the overwhelming evidence that homosexual activity is largely indicative of promiscuity. It also assumes to an extent the unscientific notion that people are born homosexual. You are good with numbers but reality takes much more than numbers - it takes common sense too.Well, is it a bigger deal than the fact that 2 out of 10 priests, who not only broke their vows of celabacy, but also acted out disordered sexuality by abusing minors WERE STRAIGHT?
How would your position change if we had a total population of 1,000 priests, with 990 gays and 10 straights.
Then let’s say we had 10 victims. Eight were male, and 2 were female.
That would give us 8 gay abusers out of a totla population of 990. That would be a rate of .008.
And we would have 2 straight abusers out of a total population of 10. That would be a rate of .2.
That would say there is a 20% chance that a straight priest was an abuser, but only a .8% chance that a gay priest was an abuser.
I used an extreme example to illustrate the point that without the breakdown of the total population of priests as gay and straight, we don’t know much about the prevalence of abuse in either the gay or straight population.
AMENJust a warning folks, we were having this same discussion and “Ken” (Zoot) was quoting these very same studies. The moderators shut it down because it turned into a bickering session.
As to the numbers, you can fiddle all you want and make 'em say what you want. Here is the reality. MILLIONS of dollars have been paid out. Several parishes are BANKRUPT including mine.
ALL OF THEM WERE THE RESULT OF HOMOSEXUALS PREYING ON YOUNG MEN. No heterosexual predators, no sadistic nuns, it was all about homosexuals. Period. I don’t care WHAT Ken Zoot’s report says. This is a problem with homosexuals. Period.
That’s all we need to know.
Lisa N
Hey - I could care less about the money. Let’s get a true orthodox priest with a Bible and the right substance to consecrate hosts into the Body, Blood, Soul, and Divinity of Jesus Christ and we’ll build a shack to have mass. Give all the money to the offended girls (probably women now).I’m not sure what the gender breakdown of the plaintiffs is, however, I have no problem agreeing that the overwhelming number of plaintiffs are male. That is what is costing the large verdicts.
Ah, those poor parishes with no money. Many seem to consider those bank accounts more important than the 20% of girls who were victims.
Would the 20% of victims who were girls become more important if they were plaintiffs? Then they would cost money. Parish money. Then they would be important.
I have a question for all priests. What did you know, when did you know it, and what did you do about it? We already know the answers for the bishops.
By the way, the female abuse rate over time is far lower than exists in most other churches, schools, and all other institutions that connect adults with children.The 19.1% figure comes from the John Jay study commissioned by the US Bishops Conference.
Here’s the link to the study:
usccb.org/nrb/johnjaystudy/index033104.htm
Here’s the link to the fugure in question:
usccb.org/nrb/johnjaystudy/incident3.pdf
Here’s the first para from the study:
I**n June 2002 the full body of Catholic bishops of the United States in their General Meeting in Dallas approved the Charter for the Protection of Children and Young People. The Charter created a National Review Board, which was assigned responsibility to commission a descriptive study, with the full cooperation of the dioceses/eparchies, of the nature and scope of the problem of sexual abuse of minors by clergy. The National Review Board engaged the John Jay College of Criminal Justice of the City University of New York to conduct research, summarize the collected data and issue a summary report to the United States Conference of Catholic Bishops of its findings. This report by the John Jay College is authorized for publication by the undersigned.
—Msgr. William P. Fay
General Secretary**
Interstingly enough, the vast majority of African-Americans oppose homosexual unions or marriage.Because I know how I would feel if people were trying to enforce their personal moral beliefs on me. I am not black either, but I will stand up for their rights.
On a side note, I leave this thread for a while and it has turned into a math test…:ehh:
Yes - to avoid you.I often wonder why any man would want to prance around in those plush surroundings and pretty clothes. Do you know why?
Absolutely. We seem to have a continuing parade of men working with youth who molest, harass, or have sexual encounters with young women. While the female teacher/male student encounters make national news, in every locale there are male teachers, coaches, club leaders, who are charged with sexual abuse of females.By the way, the female abuse rate over time is far lower than exists in most other churches, schools, and all other institutions that connect adults with children.
I do not see how that is relevant to what I said…Interstingly enough, the vast majority of African-Americans oppose homosexual unions or marriage.
Forgive me if this is too personal - we all love our parents and mine are far from perfect - but I find it striking that they had 2 of their children give them independent, non-collaborative complainst regarding him and they still kept sending you there. I could understand times were different - so 1 complaint from a child(who often are not rationale by nature at this age) might be blown off - but 2 independent complaints should warrant at least a full investigation.It was understandable how these priests stayed under the radar in the 60s & 70s because the whole idea of molesting young people was just considered incomprehensible back then. People were going to believe the priest not a kid. Just as an example, I had a similar experience growing up. There were only a few dentists in our town, and one was known as the “kids’ dentist.” The joke being as a good Catholic with six of his own, he knew how to deal with kids.
I started going to Dr D when I was in 3rd grade and he was a very good dentist. But when I started developing, I noticed that he was suddenly making a lot more contact. He’d lean over me, resting one arm on my breasts. I first thought it was just a coincidence or he wasn’t doing it deliberately. But as it started happening every time and as he started leaning more and more I realized this was not right. I told my parents who utterly blew me off. I was imagining things, what was I thinking? Dr D was a married man, he had six kids, he looked at me like just another “daughter.” So I kept going to Dr D (what choice did I have?) and thankfully had pretty good teeth so I didn’t need to see him often.
Well YEARS later I happened to mention something to my sister. She admitted the same thing had happened to her and when she told our parents she too was blown off as imagining things. We then contacted two schoolmates who also went to Dr D and sure enough we all had the same experience. People did not believe children who had these kind of stories back then. If they didn’t believe that a male dentist might paw young girls, do you think they would have believed a male priest would molest a boy? Just completely out of the realm of the possible at that time.
Well obviously none of us sued the man and far as I know his behavior was never made public. But it was a different time and place. Adults were believed and given total benefit of the doubt. A priest was simply beyond questioning. No doubt there was a lot more of this going on at the time that never came to light.
Lisa N
Because homosexual activists often try to use a ‘civil rights’ analogy and wrap themselves in the cloak of Martin Luther King. Many blacks are absolutely outraged that their long fight for basic human rights is being co-opted by homosexuals who want to marry. I happen to agree with them. Homosexuals wanting to marry are HARDLY in the same position as blacks who were unable to get housing, employment, education, or sit at the same counter as whites. It cheapens the sacrifices of people like MLK to compare the two struggles.I do not see how that is relevant to what I said…
You likened the cause of homosexual activists pursuing their rights to that of minorities. I’m saying that most African-Amercians are offended by activists that use their civil rights history as a demonstration of what homosexuals are going through today. They say there is no comparison. Black Americans were legally discriminated against and often suffered physical and financial harm as a result. That’s just not the case with homosexuals today. Many of them do very well financially, no laws allowing discrimination against them exist, and physical harm done to them is next to zero.I do not see how that is relevant to what I said…
Once again, I do not see the connection. I simply stated that I would stand up for a homosexual as much as I would a black person. Whether black people agree or disagree with homosexual marriage does not matter to me.You likened the cause of homosexual activists pursuing their rights to that of minorities. I’m saying that most African-Amercians are offended by activists that use their civil rights history as a demonstration of what homosexuals are going through today. They say there is no comparison. Black Americans were legally discriminated against and often suffered physical and financial harm as a result. That’s just not the case with homosexuals today. Many of them do very well financially, no laws allowing discrimination against them exist, and physical harm done to them is next to zero.
So you see no difference between a couple of homosexuals who want to get married so Joe can get onto Michael’s medical plan and a black man who is shot when he moves into a white neighborhood or a black child who is beaten for entering a white school? There is a difference between basic human rights and state benefits.Once again, I do not see the connection. I simply stated that I would stand up for a homosexual as much as I would a black person. Whether black people agree or disagree with homosexual marriage does not matter to me.
I do not think you are understanding what i am trying to say. I am not trying compare the entire civil rights movement to same sex marriage. I am simply stating that there are some similarities. For instance, the fact that it was aginst the law for an interacial couple to marry. Heck, it was only recently it was finally legalized in all 50 states.So you see no difference between a couple of homosexuals who want to get married so Joe can get onto Michael’s medical plan and a black man who is shot when he moves into a white neighborhood or a black child who is beaten for entering a white school? There is a difference between basic human rights and state benefits.
Lisa N
Well, I would certainly not use the word inconsequential. Just because I do not believe he takes an active role in our world at the moment, that does not make God inconsequential.Mac6yver,
You and I were discussing in posts #11, #13, and #15 about your thoughts on God, His existence, and His relevancy. You said (paraphasing) that He exists, but in an inconsequential way.
I asked how you came to this conclusion. Whatcha think??
Answer:
Recent? How old are you Mac6yver? Surely you don’t remember a time when interracial marriage was illegal.I do not think you are understanding what i am trying to say. I am not trying compare the entire civil rights movement to same sex marriage. I am simply stating that there are some similarities. For instance, the fact that it was aginst the law for an interacial couple to marry. Heck, it was only recently it was finally legalized in all 50 states.