T
TNT
Guest
TLM Readings Continued
Here is a partial commentary by the TLM on the Gospel of today (Transfiguration):
**
Ttoday’s Gospel from Aquinas’ Catena Aurea.**
“And there appeared unto them Moses and Elias talking with them.”
Chrys.: There are inane reasons why these should appear. The first is this; because the multitudes said He was Elias, or Jeremias, or one of the Prophets, He here [p. 602] brings with Him the chief of the Prophets, that hence at least may be seen the difference between the servants and their Lord.
Another reason is this; because the Jews were ever charging Jesus with being a transgressor of the Law and blasphemer, and usurping to Himself the glory of the Father, that He might prove Himself guiltless of both charges, He brings forward those who were eminent in both particulars; Moses, who gave the Law, and Elias, who was jealous for the glory of God.
Another reason is, that they might learn that He has the power of life and death; by producing Moses, who was dead, and Elias, who had not yet experienced death. A further reason also the Evangelist discovers, that He might shew the glory of His cross, and thus soothe Peter, and the other disciples, who were fearing His death; for they talked, as another Evangelist declares, “of His decease which He should accomplish at Jerusalem.”
Wherefore He brings forward those who had exposed themselves to death for God’s pleasure, and for the people that believed; for both had willingly stood before tyrants, Moses before Pharaoh, Elias before Ahab. Lastly, also, He brings them forward, that the disciples should emulate their privileges, and be meek as Moses, and zealous as Elias.
Hilary: Also that Moses and Elias only out of the whole number of the saints stood with Christ, means, that Christ, in His kingdom, is between the Law and the Prophets; for He shall judge Israel in the presence of the same by whom He was preached to them.
Origen: However, if any man discerns a spiritual sense in the Law agreeing with the teaching of Jesus, and in the Prophets finds “the hidden wisdom of Christ,” [1 Cor 2:7] he beholds Moses and Elias in the same glory with Jesus.
Jerome: It is to be remembered also, that when the Scribes and Pharisees asked signs from heaven, He would not give any; but now, to increase the Apostles’ faith, He gives a sign; Elias descends from heaven, whiter he was gone up, and Moses arises from hell; as Ahaz is bidden [Isa 7:10] by Esaias to ask him a sign in the heaven above, or in the depth beneath.
Here is a partial commentary by the TLM on the Gospel of today (Transfiguration):
**
Ttoday’s Gospel from Aquinas’ Catena Aurea.**
“And there appeared unto them Moses and Elias talking with them.”
Chrys.: There are inane reasons why these should appear. The first is this; because the multitudes said He was Elias, or Jeremias, or one of the Prophets, He here [p. 602] brings with Him the chief of the Prophets, that hence at least may be seen the difference between the servants and their Lord.
Another reason is this; because the Jews were ever charging Jesus with being a transgressor of the Law and blasphemer, and usurping to Himself the glory of the Father, that He might prove Himself guiltless of both charges, He brings forward those who were eminent in both particulars; Moses, who gave the Law, and Elias, who was jealous for the glory of God.
Another reason is, that they might learn that He has the power of life and death; by producing Moses, who was dead, and Elias, who had not yet experienced death. A further reason also the Evangelist discovers, that He might shew the glory of His cross, and thus soothe Peter, and the other disciples, who were fearing His death; for they talked, as another Evangelist declares, “of His decease which He should accomplish at Jerusalem.”
Wherefore He brings forward those who had exposed themselves to death for God’s pleasure, and for the people that believed; for both had willingly stood before tyrants, Moses before Pharaoh, Elias before Ahab. Lastly, also, He brings them forward, that the disciples should emulate their privileges, and be meek as Moses, and zealous as Elias.
Hilary: Also that Moses and Elias only out of the whole number of the saints stood with Christ, means, that Christ, in His kingdom, is between the Law and the Prophets; for He shall judge Israel in the presence of the same by whom He was preached to them.
Origen: However, if any man discerns a spiritual sense in the Law agreeing with the teaching of Jesus, and in the Prophets finds “the hidden wisdom of Christ,” [1 Cor 2:7] he beholds Moses and Elias in the same glory with Jesus.
Jerome: It is to be remembered also, that when the Scribes and Pharisees asked signs from heaven, He would not give any; but now, to increase the Apostles’ faith, He gives a sign; Elias descends from heaven, whiter he was gone up, and Moses arises from hell; as Ahaz is bidden [Isa 7:10] by Esaias to ask him a sign in the heaven above, or in the depth beneath.