Apparently, the alternative of standing back and not saying or doing anything has resulted in the deaths of over 55 million human beings in the United States alone and 1.3 billion world wide, along with, now, the cannibalizing and selling of human baby parts.
If that isn’t enough to give you pause and compel you to, minimally, give the other side a hearing, then I am not sure what could EVER change your mind.
I agree. New approaches sorely needed, and hopefully succeeding long before the death toll in the US alone reaches 100 millions (we can hope, work, pray, that this is the case).
Thing is though, we know how the banning-abortion (or making it more difficult) approach is portrayed, and arguably rightly - that women’s rights are being denied (whatever the beneficent motive, this is undeniable; we merely feel that it is a legitimate case for denying particular rights, or rather superseding them to the right-to-life of the child).
The other issue I have is with you framing the issue as an either/or and false dichotomy.
It isn’t a choice between taking charge of women’s lives or not, it is a question of attempting to persuade women (at least those who see this as a question of animus) to take off that blinker/filter and see the issue with a new lens - one of “Are you happy with the kind of being that ‘taking charge of your life’ is turning you into?”
If it is, as you say,
not a choice between taking or not “charge of women’s lives”, then we shouldn’t be attempting to do so through legislative or other means. (Forcing ultrasounds, etc, is similarly taking charge of a woman’s life and while I applaud the motive, the act I find abhorrent).
However, we do agree - the idea behind “…the kind of being that ‘taking charge of your life’ is turning you into?” is laudable as something to inculcate in society in general.
This is a legitimate question which serves, appropriately, to compel otherwise moral beings to focus on the long term consequences of where they are heading. The women in the CMP videos are glimpses into the kinds of human beings we are turning into. THAT may be unproblematic for someone solely concerned with “taking charge of lives,” but it should give pause to anyone concerned with what it means to be a moral human being.
I’m wary of bringing up PP - or rather I am very wary of bringing up medical research, because I think bolting it onto the abortion issue means some people (not meaning you at all) start to castigate women for making a rather altruistic decision to donate foetal tissue for research (which - and the rightness of drawing good from evil is for another thread - is beneficial for human kind in general, at least in a material way). Also it is very wrong to attack PP officials or anyone involved in this kind of work, for being callous in discussing human body parts in this way - like it or not it is their bread and butter, so to speak, and so do not have the emotive reaction that you or I do or would do, towards the topic. (Personal testimony; my mother is a GP and will quite happily talk about the most teeth-curdlingly awful things at the dinner table while eagerly tucking into a roast dinner, while the rest of the family blanches - these researchers are similarly habituated to it and we should not attack them for seeing human body parts as a research resource - given they are already dead at this point; viewing a living person as a harvestable store, is when we start to get Mengele-ian).
But anyway, presenting choice, and persuading to take a more moral choice, is absolutely what we should be doing. I am sure most people who support abortion rights couldn’t disagree if they were reasonable (most in my experience are, actually). It lurches into a front of a war-on-women, in the eyes of pro-abortion feminists (not all feminists favour abortion, just FYI) when either the right to make that choice is taken away, or the choice is no longer an informed one; doctors should provide info about abortion alternatives, and crisis centres should provide info about abortion, IMO. Doing otherwise is rightly or wrongly perceived as an attack).
It is a war, and it’s about perception. Just slight changes in the approach can maybe wring huge perceptual changes - which points towards a victory for what is right, and without deliberately or unconsciously, attacking women.