Grace & Peace!
It’s a start. How and why can come later. The important thing is that people turn from their evil ways.
I think your notion of what it means to turn from evil is deficient. Repentence is not merely a turning from evil, but turning
toward God. You’re not running from sin, you’re running
to God. Let’s get our relational priorities correct.
It is therefore
not a start if the primary focus of the relationship with God does not have God as the beginning, middle, and end–if God is
not the touchstone of the relationship (i.e., if sin and its avoidance is the touchstone).
Your answer is profoundly unsatisfactory–you are suggesting that a relationship with the God who says “be not anxious” should be predicated on anxiety–fear of punishment, not love of God. What if “how and why” do
not come later? Ultimately, you’re suggesting that anxiety replace relationship,or that it’s a fitting substitute if relationship can’t be had. What kind of a theology is that?
They began BEFORE the effects of an Atomic War was known.
How much before? Just curious…and I’m not talking of the Biblical prophecies of darkness.
It may not be the image given to us by Jesus but it IS the image given to us in the Old Testament
Great–you keep to the Mosaic law, I’ll follow the Royal Law of Love.
Granted, the Old Testament images of God are very compelling, but let’s think for a moment regarding the gloss which the church applies to those images–is it not Jesus Christ, who is the express and perfect image of the Father? With such a gloss, there is no room for your “but it is the image in the Old Testament.” It just makes no sense. There’s no room for “but.”
… Didn’t Moses hold back the wrath of God? And what does it say about God? “That he’s a wrathful impetuous sort of guy–not slow to anger and abounding in lovingkindness–a wrathful old man.”
Moses did not literally hold back the wrath of God–do you think God can be bargained with? Do you think that God can be coerced? Do you have any power over God that you can influence him one way or another? Is God a puppet to be manipulated? A child to be coddled? A psychopath to be appeased?
The story in scripture involving Moses holding back God’s hand is instructive, but not literal. Moses is clearly shown to be a righteous man advocating to God for Israel, and God is shown to be merciful and relenting. Moses is attuned to God’s mercy and allows it to reveal itself. That’s the purpose of the story.
But hermeneutics aside, how do you account for this from the Psalms? “The Lord is compassionate and gracious, slow to anger and abounding in lovingkindness.” The dissonance between the wrathful image of God (which is a tribal warrior deity image) and the image of God in the Psalms as compassionate and gracious is overcome by the person of Christ who shows us who God is.
Consider Origen’s good advice–if we come to an interpretation of scripture that leads us to an image of God which does not match what we know of God in Christ (i.e., if we have in image of God as a psychopath or a grumpy old man in the sky), then our interpretation is at fault.
And doesn’t Malachi 3:6 tell us that God does not change from generation to generation?
God does not change, we do. That is, our images of God change. Malachi’s understanding of God is not identical to the earlier images of God as principally a tribal war deity. Malachi’s understanding is richer, more nuanced, more true (particularly in the light of the Incarnation).
You are conflating the tribal war deity image (who gets angry, who stops being angry–which itself suggests emotional change), with the changeless ONE of which Malachi speaks.
(CONTINUED…)