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Sir_Knight
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What does that tell you? Were these prophecies from God or from the evil one? If from the evil one, then wouldn’t that mean that the church errored in making them saints? And if from God, then why not believe them?
I see no problem with it. God has waited MANY decades for people to turn from their sinful ways and it hasn’t happen.But hermeneutics aside, how do you account for this from the Psalms? “The Lord is compassionate and gracious, slow to anger and abounding in lovingkindness.” The dissonance between the wrathful image of God (which is a tribal warrior deity image) and the image of God in the Psalms as compassionate and gracious is overcome by the person of Christ who shows us who God is.
Consider Origen’s good advice–if we come to an interpretation of scripture that leads us to an image of God which does not match what we know of God in Christ (i.e., if we have in image of God as a psychopath or a grumpy old man in the sky), then our interpretation is at fault.
Then kindly explain who these “Sons of God” were that had sex with the “daughters of man” and gave birth to the “heroes of old”? Every commentary on this matter that I have ever heard has implied that demons mated with women. If you have a different understanding, I would be most interested in hearing it.We are told that the Sons of God lusted after the daughters of men. Are the demons Sons of God? Does a spiritual creature literally have genetic material to pass on to offspring?
And let’s not forget that matter is a gift to us, our bodies are a gift. God made matter good, and as it has no will of its own, its nature is directed towards the good unless it is perverted by the uses to which it is put. In other words, matter is an instrument of our salvation–that is, more or less, its purpose. Is it so for the demons too? The ones who presumably incarnate? When a demon takes a body, is it possible for that body (in keeping with its nature) to be an instrument for the demon’s salvation? . I doubt it–in other words, matter is foreign to the demons. They have no flesh natural to them–they can only assume it or incarnate.
But how is this incarnation accomplished? Do they inhabit a body? Animate it? Is it accomplished through possession? Or do they, like Jesus Christ become flesh? And how is that possible? How is it that a demon, who has no flesh, can become flesh? Do they share in the nature of the flesh into which they incarnate, like Jesus did? If they don’t, how is it that they incarnate, as the only nature they would inhabit is their own, and as their own nature is fleshless, how is it that they can put on flesh?
I think your more folkloric familiarity with demonology is lacking in practical specifics–and is perhaps informed by watching to many films or TV shows.
It is best to assume that the demons may appear to be material. But that appearance is only that, an appearance.
And what was the point of Satan tempting Eve? Didn’t God USE Satan to test us by ALLOWING Satan to tempt Eve? If God used Satan for this purpose, which by the way, lead to the fall of mankind where MANY were damned, why could God not use them to cleanse the earth?Your theology is a mystery to me–are you actually suggesting that God allows demons to tempt us in order that we can be damned and not in order that we can overcome the temptation and live? That is not Christian theology, friend. I suggest you re-read your catechism.
Possession, like any trial or suffering, is an opportunity to offer that suffering to God and thereby draw nearer to him. No, the demon is not an instrument of a better relationship with God–the demon is a thorn, the suffering it produces in us is potentially a gateway to holiness.
And how did blood on a doorpost save the first born Hebrews in Egypt?But that doesn’t seem to be the understanding of these prophecies which speak of the demons running through streets, knocking on doors (how polite), and “devouring” people who don’t have the proper objects to keep them at bay.
You don’t have to accept them but the church has declared them WORTHY of belief and those who have brought us these prophecies have been officially declared as saints.I’m sorry, but I cannot lend much credence to these private prophecies which do indeed look more like perversions of the gospel. The church may see them as useful in some way, but I think her reluctance to accept them as truth speaks volumes with regard to their actual substance.
What does that tell you? Were these prophecies from God or from the evil one? If from the evil one, then wouldn’t that mean that the church errored in making them saints? And if from God, then why not believe them?