E
Eden
Guest
The “deposit of faith” that was handed down through apostolic succession is not in error. The Holy Spirit has always protected the Church from teaching error, just as we were promised.Here is where I see a major error from the Catholic Chruch
Some translations indicate that this incident happened Saturday evening…not during the daytime…as Jewish reckoning of time goes and as Dr. Luke was apt to do…As a result, I see a glowing error here…
Please note, that in the OT, God calls Abraham “His friend”. Friends inform friends of how they like to be treated…God told Abraham’s children how He wanted to be treated, in the 10 Commandments…The 4 commandment says to Remember the Sabbath…It is specific and there is no command in the bible, OT or NT that shows a change in the Sabbth …
Does history show that the Catholic Church is holy, just and righteous and good? I don’t think so…in fact, I know it is not…
O.K. You are again adding a new topic. This alone could be one thread. Do you see why you are not justified in calling my responses “spam”? You are all over the map here.Only God is allowed to change that Law…And I dont see where He has written it down that it was changed…
Firstly, look in the New Testament. The Gospels show us both that Jesus observed the Sabbath and that in several incidents he is accused of violating Sabbath law (Jn. 9:16, Jn 7:23, Mk. 3:4).
You will also notice in the Bible that Jesus restates all of the 10 Commandments except for one “And Jesus replied, You shall not kill, you shall not commit adultery, you shall not steal, you shall not bear false witness, honor your father and mother, and you shall love your neighbor as yourself” (Mt. 19:18–19). “It is written: ‘The Lord your God shall you worship, and him alone shall you serve’” (Mt. 4:10). Finally, “But I say to you, do not swear at all; not by heaven, for it is God’s throne” (Mt. 5:34).
Which one does Jesus exclude? That’s right. Keep holy the Sabbath.
“For the Son of Man is lord of the Sabbath” (Mt. 12:1–8).
“The Sabbath was made for man, not man for the Sabbath” (Mk. 2:27).
Jesus also rebukes a too severe an interpretation of Sabbath law (Lk. 13:10–16, 14:1–5; Jn. 5:9–18, 7:22) which suggests that the he was not pleased with the way that the Sabbath was being observed.
Jesus does perfectly observed the Sabbath as he did all of the old covenant. But the New Covenant begins at the Last Supper. We see the theme of Sunday beginning.
Sunday was the day his Resurrection was discovered.
His first two appearance to the twelve disciples were on the following two Sundays (Jn. 20:19, 20:26).
Five weeks later—on Sunday—the Holy Spirit descended on the apostles.
Col. 2:17–19: “Therefore let no one pass judgment on you in regard to food or drink or in respect to a festival or a new moon or a Sabbath day—things which are a mere shadow of what is to come, but the substance belongs to Christ.” Paul is referring to the weekly Sabbath here.
Paul again “For one person considers one day more important than another, while another person considers all days alike. Let everyone be fully persuaded in his own mind. Whoever observes the day observes it to the Lord” (Rom. 14:5–6).
Looks like in Antioch they were worshipping on Sundays as far back as 110 A.D. The Bishop of Antioch calls the Sabbath “antiquated”.Only in Antioch, did the origional teachings of the Apositles survive until around 500 ad…And then the CC church took control of Chrisitanity…and molded it to it’s current form…
“Do not be led astray by other doctrines nor by old fables which are worthless. For if we have been living by now according to Judaism, we must confess that we have not received grace. The prophets . . . who walked in ancient customs came to a new hope, no longer Sabbatizing but living by the Lord’s day, on which we came to life through Him and through His death.” - Ignatius, Bishop of Antioch, 110 A.D.
The Epistle of Barnabas (A.D. 130–135) is the first explicit mention of Lord’s day worship being based on the Resurrection. Barnabas writes: “Finally He [God] says to them: ‘I cannot bear your new moons and Sabbaths.’ You see what he means: It is not the present Sabbaths that are acceptable to me, but the one that I have made; on that Sabbath day, which is the beginning of another world. This is why we spend the eighth day in celebration, the day on which Jesus both arose from the dead and, after appearing again, ascended into heaven.”
catholic.com/thisrock/1999/9902fea1.asp
What was that good reason, again? Because we go to church on Sunday?So, you see, there is good reason why I am not a Catholic…And there is good reason why you should not be either…