Beng,
I believe the point SuZ was trying to make is that you are interpreting a verse of scripture literally and using it as a basis for condemning an entire movement within the Church, including its members.
You have consistently demanded an explanation of the two verses in Corinthians, as though everything in the movement was dependent upon proper understanding of those verses.
Let’s go a few verses further into 1 Cor. 14:34, “According to the rule observed in all the assemblies of believers, women should keep silent in such gatherings. They may not speak.”
If we apply your rigidness to this verse, all women would incur the same diatribe as you have issued in this thread, for daring to speak in assembly. You probably loosely interpret that verse as applied to the culture of the times, but fail to interpret other verses with the same understanding. My guess is that you have a preconceived, unfavorable opinion and have looked for a scripture to back it up.
Moving on to verse 39: “Set your hearts on prophecy, my brothers, and do not forbid those who speak in tongues, but make sure that everything is done properly and in order.”
The problem Paul was having with the fascination with this new gift, was that everyone wanted to speak simultaneously and it was creating chaos and disorder. As a matter of discipline, he was attempting to bring order into the gatherings, and was not strictly forbidding tongues, but limiting the structural use of them.
If you stop and think about it, St. Paul might apply a discipline in this thread to prevent the very disorder you are creating with your one-sided, unrelenting charge of error. I can picture him saying, in connection with verses 27-28, “Unless there is an authoritative interpretation of my words, I charge you to keep silence.”
One might question whether or not you have the mind of St. Paul to know why he gave that discipline, in that culture, for those assemblies.
The assumption you make of pure error based on your private interpretation, is seemingly taken by you to include grave sinfulness on the part of charismatics. When anyone considers the three conditions for serious sin, I see nothing here to charge anyone who prays in tongues in a public place, with any sin whatsoever – I might add, it may not even be an imperfection.
So I really question the motivation of this discord you have maintained here, which seems to be far greater an evil than that with which you accuse the charismatics. Does the prosecution ever rest its case? Haven’t we seen enough? Is anyone seriously listening to your argument?
Carole