Towards a Common Ethic

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To get back to the subject of this thread:

It may well be that there will never be a common ethic so long as the subjectivists (mostly atheists) insist that all morality is relative. Not only will there never be peace between Christians and atheists, there will not even be peace among the atheists.
 
Oreoracle

*If all sentient life were wiped out, the concept of “killing is wrong” would no longer have form at all. *

Nor would That tree is 11 feet and 7 inches tall.

Which means there would be neither subjective nor objective values.

So what is your point?
I don’t agree with everything Spock says, but he’s right: the tree would retain its height despite the death of sentient life.

Are you admitting that, without individuals to conceive of the idea, morality is wiped out? If so, you’re admitting that it’s subjective. Unless you believe the mind is divided into sectors, so that emotion doesn’t affect some thought, in which case some quick introspection will likely prove you wrong.
 
To get back to the subject of this thread:

It may well be that there will never be a common ethic so long as the subjectivists (mostly atheists) insist that all morality is relative. Not only will there never be peace between Christians and atheists, there will not even be peace among the atheists.
If you mean that all atheists will never agree on everything, I’m sure you are right. But I think that morality based on reason has a better chance at peace because we can have discussions about what is reasonable and try to convince one another of our moral beliefs. Morality based on religion has no room for conversation. A Muslim and a Hindu who disagree and both claim God as the basis for their positions have nothing to talk about but much to fight about.

Best,
Leela
 
To get back to the subject of this thread:

It may well be that there will never be a common ethic so long as the subjectivists (mostly atheists) insist that all morality is relative. Not only will there never be peace between Christians and atheists, there will not even be peace among the atheists.
If a world without emotional conflictions is optimal for you, just become the stereotypical mad scientist and blow everyone up! That oughtta work wonders for that cause! ;)😃

But seriously, why suddenly veer off like that and mention atheists? Was that necessary for the gist of your statement? “Subjectivists” was sufficient; no need to start a flame-war.
 
It may well be that there will never be a common ethic so long as the subjectivists (mostly atheists) insist that all morality is relative. Not only will there never be peace between Christians and atheists, there will not even be peace among the atheists.
Let’s re-phrase a bit: As long as there will be different Christian denominations, there will be no “peace” among them. After all Protestants do not consider divorce (for example) immoral, nor do they have a problem with ordaining women. 🙂 So easy to throw out “accusations”, isn’t it?
 
It may well be that there will never be a common ethic so long as the subjectivists (mostly atheists) insist that all morality is relative. Not only will there never be peace between Christians and atheists, there will not even be peace among the atheists.
I would phrase that a little more strongly: so long as morality is perceived to be subjective there is no possibility of agreement. Even if there were agreement that morality is objective and that everyone agreed on what one objective standard described it there would still be disagreements, but at least the possibility would exist that agreement could be reached. That possibility does not exist in a society where morality is subjective any more than unanimity could be reached over any other topic tied to personal opinion.

Ender
 
Let’s re-phrase a bit: As long as there will be different Christian denominations, there will be no “peace” among them. After all Protestants do not consider divorce (for example) immoral, nor do they have a problem with ordaining women. 🙂

what?! are you serious? didn’t you claim to be a theist for thirty years? and you think that protestants consider divorce moral?
 
I would phrase that a little more strongly: so long as morality is perceived to be subjective there is no possibility of agreement. Even if there were agreement that morality is objective and that everyone agreed on what one objective standard described it there would still be disagreements, but at least the possibility would exist that agreement could be reached. That possibility does not exist in a society where morality is subjective any more than unanimity could be reached over any other topic tied to personal opinion.

Ender
When morality has no common means by which all, or most, agree, the result is anarchy. When the mind of man believes the word of God is a myth, it seeks teachers. Today, this refers to men and women who sound persuasive and/or who have various degrees attached to their names. Then, what happens? Groups of followers develop. Some will be followers of Professor XYZ, others will follow the great UUU and YYY. Or Oprah.

Until everyone recognizes that that we have Original Sin in common, there will be no agreement on a purely intellectual level. New books by “great thinkers” will continue to come out, but in the end, these people are constantly searching but never coming to the knowledge of the Truth.

Peace,
Ed
 
If you mean that all atheists will never agree on everything, I’m sure you are right. But I think that morality based on reason has a better chance at peace because we can have discussions about what is reasonable and try to convince one another of our moral beliefs. Morality based on religion has no room for conversation. A Muslim and a Hindu who disagree and both claim God as the basis for their positions have nothing to talk about but much to fight about.

Best,
Leela
This is a Utopian idea. God or religion is not the only issue. What secular people call ‘human nature’ plays a role. The world-class experts on Wall Street have just caused global hardship. Did God or religion motivate them? Or what about the man who is going to spend a long time in jail? 50 billion dollars is a lot of money. Did God or religion motivate him? The FBI is currently running 40 different investigations and are already netting other individuals responsible for misusing 100s of millions of dollars.

Morality based on reason can be whatever the currently reigning expert says it is, only to be deposed by an even greater expert at some later date. In the meantime, people motivated by greed and other things will continue to do it again and again. The employee who already has a job and steals from his employer. The human mind has value but not if it is connected to a dysfunctional human heart.

Peace,
Ed
 
Oreoracle
*
I don’t agree with everything Spock says, but he’s right: the tree would retain its height despite the death of sentient life. *

Of course it would retain every aspect of its being. But if there were no humans there would be no truth to its height because truth is a human commodity.
 
Leela

If you mean that all atheists will never agree on everything, I’m sure you are right. But I think that morality based on reason has a better chance at peace because we can have discussions about what is reasonable and try to convince one another of our moral beliefs. Morality based on religion has no room for conversation. A Muslim and a Hindu who disagree and both claim God as the basis for their positions have nothing to talk about but much to fight about.

If you think the atheists in Stalin’s Russia and the atheists in Hitler’s Germany didn’t have much to fight about, we are not reading the same history books.
 
Oreoracle

But seriously, why suddenly veer off like that and mention atheists? Was that necessary for the gist of your statement? “Subjectivists” was sufficient; no need to start a flame-war.

If you’re an atheist, why would you get burned by being called one.

Besides, I also mentioned Christians as mostly objectivists. Would those same objectivists consider themselves “flamed” by being called Christians?
 
Spock

Let’s re-phrase a bit: As long as there will be different Christian denominations, there will be no “peace” among them. After all Protestants do not consider divorce (for example) immoral, nor do they have a problem with ordaining women. So easy to throw out “accusations”, isn’t it?

The degree of antagonism between Catholics and Protestants is not what it used to be, and Christians are gathering strength and solidarity so far as their common opposition to atheism.

When Karl Marx asked Darwin to make a public statement in favor of atheism, Darwin declined. Then he cautioned Marx to understand that historically every time Christianity was menaced from without, it found a way to recover and ultimately prevail. That very phenomenon began with Jesus on the Cross and the apostles running for cover.

“Upon this rock I will build my church, and the gates of hell will not prevail against it.”
 
I I had to erase this post as it was placed in the wrong forum.

Can we agree that all people wired to know that certain things are good, and other things are bad?
 
I I had to erase this post as it was placed in the wrong forum.

Can we agree that all people wired to know that certain things are good, and other things are bad?
No. But I can agree that nearly everyone (excluding those with genetic defects) is wired to feel that certain things are good and others bad. The decision to value and abide by these instincts, however, is subjective.
 
Oreoracle
*
I don’t agree with everything Spock says, but he’s right: the tree would retain its height despite the death of sentient life. *

Of course it would retain every aspect of its being. But if there were no humans there would be no truth to its height because truth is a human commodity.
So the tree really is that tall, but it’s not truely that tall without minds to perceive it. What’s the difference? And why does it matter?
 
If you mean that all atheists will never agree on everything, I’m sure you are right. But I think that morality based on reason has a better chance at peace because we can have discussions about what is reasonable and try to convince one another of our moral beliefs. Morality based on religion has no room for conversation. A Muslim and a Hindu who disagree and both claim God as the basis for their positions have nothing to talk about but much to fight about.

Best,
Leela
Very good points, but many religions do have a lot to talk about when it comes to practical teachings rather than theological. I admit, if religions focused together more so on morality and practical ways of living it would benefit much fruit.

Though, there is a place for God’s truth also, and within every group, atheists included, you’re going to have fanatics with crazed ideologies.
 
Hmmm…well, it looked like discussion was starting to break down for a while there, but it seems we’ve managed to maintain a relative degree of civility. I shall endeavour to maintain it.

I can see how it would be possible to suppose that humans could have an innate sense of God, which could be distorted by upbringing or experience. I’m not sure how this would be practically distinguishable from an innate sense of morality, other than by the attaching of a personality to one’s indwelling sense of ‘rightness’ or ‘goodness’. It has been suggested by some recent research (will have to see if I can find some precise references there) that that the human brain is hardwired by evolution to be able to conceive of something greater than itself - something that gives purpose to life, other than the daily tasks of survival. Whether one refers to this as an innate moral, spiritual or ‘God’ sense, possibly doesn’t make much difference to whether one’s actions are guided by this sense or not.

Some of the modern ethical philosophers held that morality was formed in community. Learning from the actions and teaching of those around you should help to inform your moral sense. This process breaks down, of course, if one does not live in what could be called a moral environment. We may have a moral sense, but that doesn’t necessarily mean we know how to act upon it.

I think this communal moral sense is much less applicable in today’s large Western societies than it would be in smaller societies. To illustrate my point - one thing people say about small-town life is that everybody knows everybody else. I think it would be much harder to transgress accepted moral norms in this environment than it is in large cities, where we can be much more anonymous, and ironically, much less interactive with our fellows.

To follow on from this point, I think it is gives a misleading and incomplete picture to say that Stalin and Hitler ruled over atheist societies. What they actually did is impose their own will upon their people through the creation of police states. Many people in Hitler’s Germany went on with their daily lives - at least if they were those who conformed to the ‘ideal’ Aryan type (ie: not Jews, Russians, homosexuals or those with physical or mental disabilities). Hitler’s regime imposed its own brand of morality on the German people - its ideals were physical fitness, fecundity and loyalty to the ‘Fatherland’. So although there may not have been any appeal to God, there was still the appeal to authority to set the standards by which people were expected to live. There were people who protested in this totalitarian state, but they usually came to a grisly end. Bear in mind that they were the people who stood against the prevailing moral norms.

In today’s urban jungle, the messages we are constantly fed through the media and advertising tell us that we are the most important people in our own worlds, and that we are “worth it”, and that we have the right to do whatever we want - and more importantly, to buy whatever we want. There is a pervasive sense of entitlement, that might=right, and the governing principle of action has become whether or not you can get away with it. I am in complete agreement with those Christians who feel that we’ve lost our way. The only difference is that Christians meet this challenge by saying that we must turn back to God, while my own view is that we need to build a morality that is based less on individualism and more on the collective good.

Before I get accusations of utilitarianism raining down on me, I should explain something of the thinking that informs my personal ethics. To me, there must be balance. You can think of it as the (almost) everything-in-moderation approach. Individual needs and desires, individual happiness, must be balanced against the needs and values of the community of which one is a part. The needs and desires, the happiness of humanity must be balanced against the needs and the wellbeing of other creatures and the natural environment. None of us exist in isolation, and the pursuit of long-term happiness sometimes requires short-term sacrifice to achieve higher goals than instant gratification.

Hope this has gone some way to explaining my personal views, at least.
 
In fact, speaking of utilitarianism, many of its early proponents held that if a society’s needs were incompatible with the needs of the individuals of which it was comprised, it was the society that needed to change. This is why the likes of Jeremy Bentham and John Stuart Mill were keen advocates for social change.

This actually makes sense to me. If a society is structured such that it systematically denies the needs of part of its population, that is clearly unjust, and should be reformed. I realise this may sound contradictory in view of the fact that I just dissed contemporary Western society, with its rampant individualism, in my previous post. But in truth, I think there is a large proportion of individual good which can only be achieved in community - things like a sense of belonging, of being part of something larger than yourself, and the security that comes from healthy reciprocal relationships. These things can’t happen when people are completely focused only upon their own desires.
 
To follow on from this point, I think it is gives a misleading and incomplete picture to say that Stalin and Hitler ruled over atheist societies. What they actually did is impose their own will upon their people through the creation of police states.
as to stalin, the communist regimes were officially atheistic, coming from marx on down through lenin, stalin, kruschev, etc. the official line of the state was atheism and stayed that way until the wall came down, they imposed a police state from the that bloody october, when a they had a revolution. that atheism allows people to be treated as statistics, tools to be used to acheive a goal. it was a complete exercise of applied relative morality, applied atheism, and the consequences of such. millions of deaths, systematic violations of human rights, and a paranoia inducing police state where nobody was safe. people did not derive their rights from G-d as special creations, but rather from what was deemed best relative to the interests of the state.

as to the hitler, he whipped up popular support, much as lenin, in the economic crisis germans faced from punitive economic measures following ww1, he offered hope, scapegoats, and a way out. but he did not do it alone, his was an applied atheism that the whole nation, and eventually also the italians, took part in. jews, gypsies, etc were just statistics, to be treated as less than stray dogs. put down because they polluted the pristine german environment.

neither of these characters did these things alone, millions of of inteligent, average pople had to cooperate with them, and they did. the process was repeated, for decades among atheist regimes, and still occurs, look at red china, officially atheistic, and devoid of human rights.
In today’s urban jungle, the messages we are constantly fed through the media and advertising tell us that we are the most important people in our own worlds, and that we are “worth it”, and that we have the right to do whatever we want - and more importantly, to buy whatever we want. There is a pervasive sense of entitlement, that might=right, and the governing principle of action has become whether or not you can get away with it. I am in complete agreement with those Christians who feel that we’ve lost our way. The only difference is that Christians meet this challenge by saying that we must turn back to God, while my own view is that we need to build a morality that is based less on individualism and more on the collective good.
i agree with most of the statement above until you get to the bolded part, that could have been lifted straighrt from communist handbooks. our own experience with that sentiment is that relative morality results in societies that treat people as statistics, tools to acheive an end. im not sure that extreme environmentalism is any better of a reason, than hitler or marx had, and i dont see how the outcome of such a system would be any different.

in fact we see the problems when we look at gas prices, we have plenty of oil for now, but we havent built a refinery in decades, squeezing supplies, and driving up prices, same with nuclear power,

when people come second to the goal, its always immoral
 
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