C
Crocus
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No problem with that. Can this be considered settled, and allow going back on topic.
Sorry for my contribution to the sideline.
Sorry for my contribution to the sideline.
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Is quoting Church fathers enough or should we also chastise them for not providing enough context? And do you also have problems with people who claim that the SSPX is in schism when the Church has chosen not to use this language?We would serve our religion best if we are very careful with the facts. Especially on a public forum.
So if we refute publically that a group of people are in schism, is it really enough? Is this where the responsibility for our statement begins and ends?
Or do We also research the reason why. And then also add that to our statement.
Quoting Wikipedia does not equal quoting Church fathers. Although there is the human tendency to edit both. So what do we read about a church father that is a reliable read. What source or reference would we use in a theological setting?Is quoting Church fathers enough or should we also chastise them for not providing enough context?
Let me ask you, do you allow misinformation about the Catholic Church and it’s members to enter the discourse. Or do you say, well the reasons are x y and zAnd do you also have problems with people who claim that the SSPX is in schism when the Church has chosen not to use this language?
Excellent.BTW, I’m aware that the “loophole”
And whomever exactly has claimed that? I would suggest opening a factual conversation with them.I’m not a fan of anyone who claims the SSPX is in “de facto schism,”
Probably not the best language to use in opening up a factual conversation, but you could try it.So loophole schmoophole.)
Who is claiming any such thing?What do you think about the claim that another Pentecost is taking place?
It appears that your inquiry is based on more than one erroenous premises, one that traditionalists are not involved in the charismatic renewal, that “traditionalists” are in line with what the Church has ordained, and the Charismatic Renewal is not “ordained”, and perhaps the question above, which is a concept quite outside of the Charismatic Renewal (“another Pentecost”).And the fact that they prefer Latin Chant at the mass doesn’t make them “traditional” per se. It shows that they’re in line with what the Church has ordained.
I think you are mixing apples and turnips, or something…So actually, that’s the way it still is.
How interesting. How did you establish that this was the reason they fell down?everyone was prayed over and then people would fall down because they received the Holy Spirit
Do you think that there is something about this that is contrary to what occurs in the Charismatic Renewal?I’m just saying that Gregorian Chant is to be given “pride of place” in the liturgy, as stated in the GIRM.
I don’t think so.Apparently, touching the person you are praying for makes the prayer stronger.
But surely you are aware that Wikipedia is simply a summary of sources, so you can refer to the primary sources if you like.Quoting Wikipedia does not equal quoting Church fathers.
If a claim is invalid, it’s sufficient to point out that it’s invalid. Especially in a thread in which the OP has asked commenters not to delve deeply into the issue.Let me ask you, do you allow misinformation about the Catholic Church and it’s members to enter the discourse. Or do you say, well the reasons are x y and z
If this isn’t the loophole to which you’ve referred, what is it? And if it is, you should be capable of having a conversation about it. Own it or let’s move past it.And who exactly has claimed that? I would suggest opening a factual conversation with them.
No, I dont’ think it is a nice little snide characterization. It is bearing false witness against Catholic Charismatics who do not do this sort of thing. It is lumping those who enjoy the work of the Holy Spirit with practices that do not come from the Holy Spirit. It is derogatory.no one is “roll around on the ground speaking in gibberish and acting like a donkey and waving his hands in the air?”. Nice little snide characterization, but not what I have experienced.
Where do you get this, that they do not acknowledge what’s happening in the Sacraments? That is not true at all. If anything, they have loved the Sacraments even more and know what they are for.Exactly. All good points.
There is only ONE true Pentecost; that of the Disciples and Mary.
It seems like a lot of people in the Charismatic movement don’t even acknowledge that anything happened at their baptism or confirmation. It’s like those sacraments are irrelevant.
I concur whole-heartedly. The OP’s proposal will pose a question. The Church accepts the Catholic Charismatic Renewal. IF Trads reject it, are they still part of the Church or are they outside of the Church? If they are still part of the Church, are they going to be in conflict with her as they rejects what she accepts?To answer your OP more directly, I would have to ask what exactly you mean when you use the word “reject”?
The Catholic Church has not condemned the CCR. I don’t see how then that Catholics with strongly traditional sensibilities should or can in good conscience reject them.
You don’t have to be a part of their ways of worshiping, but they are your brothers and sisters in the Catholic Faith and they deserve your utmost charity and acceptance in so far as Holy Mother Church accepts them.
Yes. Guitar music and rock music at mass.I’m just saying that Gregorian Chant is to be given “pride of place” in the liturgy, as stated in the GIRM.
Do you think that there is something about this that is contrary to what occurs in the Charismatic Renewal?
Interesting. The Church accepts Our Lady of Lourdes but, as the USCCB states, “the Church does not make mandatory the acceptance either of the original story or of particular forms of piety springing from it.” A self-identified traditional Catholic, then, could accept the Church’s teaching on Charismatic Renewal and still not put oneself into the movement.JamalChristophr:![]()
I concur whole-heartedly. The OP’s proposal will pose a question. The Church accepts the Catholic Charismatic Renewal. IF Trads reject it, are they still part of the Church or are they outside of the Church? If they are still part of the Church, are they going to be in conflict with her as they rejects what she accepts?To answer your OP more directly, I would have to ask what exactly you mean when you use the word “reject”?
The Catholic Church has not condemned the CCR. I don’t see how then that Catholics with strongly traditional sensibilities should or can in good conscience reject them.
You don’t have to be a part of their ways of worshiping, but they are your brothers and sisters in the Catholic Faith and they deserve your utmost charity and acceptance in so far as Holy Mother Church accepts them.
Misinformation my dear. What is Wikipedia. It’s a free online encyclopedia anyone can add to and edit. It’s not robust for validity of information, nor is a blog. We must fact check.But surely you are aware that Wikipedia is simply a summary of sources, so you can refer to the primary sources if you like.
And then along comes someone to ask well then, why is it invalid. That’s human nature. The sky is not just blue, it’s blue for a few reasons,If a claim is invalid, it’s sufficient to point out that it’s invalid
Likewise, given you now know what the loophole is.And if it is, you should be capable of having a conversation about it. Own it or let’s move past it.