It may but likely will not.
IMO, this is often used as justification to do as we desire, without giving serious consideration to the following part:
35.There may be times when a Catholic who rejects a candidate’s unacceptable position even on policies promoting an intrinsically evil act may reasonably decide to vote for that candidate for other morally grave reasons. Voting in this way would be permissible only for truly grave moral reasons, not to advance narrow interests or partisan preferences or to ignore a fundamental moral evil:
Note the emphasis on the word “may.” This implies possible, but not common. The Church defines grave for us. What the good Father did was clarify what the Catechism says, not suggest how loosely this can be applied, or whether or not it applies in this case (or ever has in history).
The Church is not going to say “vote for X.” As with most moral matters, She has given us AMPLE (name removed by moderator)ut on how to properly form and discern the right decisions. We still have free will, and there will always be Catholics who discern, just as there will always be Catholics who use the excerpt as a license to vote for who they really wanted anyway. There is no way to avoid the abuse of this wonderful guidance, but that is on the voter, not the Catechism. Ultimately God knows what is in their heart, and whether or not they were sincere, or simply hiding behind words on paper (the very issue with being too doctrinal and legalistic the Proper just spoke of - “see, technically, if you read the words, I am correct!”). God’s intent is more than words on a page.