Of course the argument is specious. I am pointing that out.
Let me rephrase: your counter-example is specious.
It doesn’t demonstrate “procured abortion isn’t a tragedy because natural miscarriage isn’t a tragedy”; rather, it makes the specious claim “all natural death is a tragedy, so no one should ever have children.” That’s why it doesn’t work…
I am pointing out that saying a few cells being aborted is a tragedy entirely ignores the fact that this happens naturally all the time.
If if’s a tragedy if it’s intentional then it is equally a tragedy if natural. The result is exactly the same.
And, if you were making this claim
anywhere else but a Catholic forum, you’d get away with that assertion. However, I know that you know (since we’ve been on threads in the Moral Theology section of the forum, discussing this precise topic) that Catholic Moral Theology does
not accept the theory that the morality of an act is determined exclusively by its outcome. That’s ‘consequentialism’, and the Church rejects it as a moral theory. Instead, the Church posits that the morality of an act depends on the object of the act, the intention of the actor, (and, with respect to degree only, the circumstances).
So, by that standard, natural miscarriage isn’t a moral tragedy, since there is no intent to kill. Abortion, on the other hand…
If she grieved over the few cells as she would over the foetus a few months old we would think she had a psychological problem. So it is obviously and undeniably a matter of degree.
Women
do grieve over miscarriages and spontaneous natural abortions. I don’t know where you’re getting your data point from, but you’re mistaken.
![Man shrugging :man_shrugging: 🤷♂️](https://cdn.jsdelivr.net/joypixels/assets/8.0/png/unicode/64/1f937-2642.png)