M
MartinJordan
Guest
without a perfect vessel it leaves room for arguments such as the above to declare: Therefore jesus was not perfect.
mj
without a perfect vessel it leaves room for arguments such as the above to declare: Therefore jesus was not perfect.
Nail ---------> HeadPRmerger, were Adam and Eve believed to be perfect before the fall according to Catholic teaching?
I think the idea of human perfection differs from ultimate perfection. In fact, every species has its own kind of perfection. But ultimate perfection can be found only in G-d.
Amen! Very Catholic, this!Nail ---------> Head
Perfection is imperfection when comparing with God.
We are not God, but we are human beings born āin the image of Godāā¦what does that mean?
We have within us, from birth, the capacity to to end our lives as āexpressive images of Godās attributesāā¦
However, while we journey through this imperfect natural world, the āimage of Godā loses its lustre and we have the free will to increase its lustreā¦
Come on PR, where is the sincerity?And your paradigm is busted.
If āoriginal sinā now means that we are not adhereing to the teachings of a Manifestation of God, then yes, I would agree.Amen! Very Catholic, this!
And sometimes we fail. Why? The catholic answer isā¦
Original Sin.
Very well said MichaelA person is better seen as action verb and not a passive noun.
ā¦actually nm, what I am talking about is a spiritual construct. Our souls perfectly reflect Gods attributes from birth. Its nothing mental at all. Our physical aspects are imperfect, simply because we are physically influenced by the decisions of free will of the past.A species being perfect is a mental construct
Jesus was absolutely perfect in the realm of the Kingdom.And that is why the Catholic dogma of the Immaculate Conception is so appropriate for apologia for the divinity of Christ.
Without a perfect vessel it leaves room for arguments such as the above to declare: therefore Jesus was not perfect.
So where does Moses fit into this picture meltzer?G-d is the āreal thing.ā Judaism does not require Manifestations of G-d.
ā¦so the world is not flawed Lochias?I read it, and I think itās baloney. It tries to make out sin and evil as some vague, nebulous thing that afflicts man for Reasons, with no explanation involved, and then also implicitly states that the world is inherently flawed, hence why sin is around at all.
Either way, your interpretation of God screwed up, big-time.
Maybe so. But what does perfect mean? An example of something perfect?I donāt think itās necessary to go back to the Latin.
God Originally imposed one mysterious condition on the pair. Youāll read they were not to eat from the tree in the middle of the Garden. If they had been fully passive, they would not have done so? But their sinful nature was activated by the serpent. Their actions were the sin, not themselves. Read, ā¦and God saw it was good. (interestingly, in one of the creations stories we learn that God condemned Adamās solitude and so he created Eve : first putting him under anesthesia, quite mercifullyā¦That was a kind of condition, that Adam be mated to Eve, but one that might not have needed a command to bear fruit.)Very well said Michael
Where does this statement sit with original sin therefore?
Yes, this is synonymous to God guiding mankind to a certain code of conduct. It is also synonymous to obedience and adherence to Godās Will. It also implies that God will never impose His Will upon our free will.Youāll read they were not to eat from the tree in the middle of the Garden.
Yes, because passivity means that we do not act contrary to how we are in our inner being. Our inner self is the true self and is an expressive medium for our souls. When we are in trouble, it is the inner, spiritual instinct that takes over and hearkens the call of our Beloved with the words āO God!āIf they had been fully passive, they would not have done so?
Yes, this serpent is a representation of our animalistic, physical nature. This is represented by our ego. Our animalistic nature is not who we truly are. We shed that nature upon death.But their sinful nature was activated by the serpent. Their actions were the sin, not themselves.
Moses is the greatest prophet but still not a Manifestation of G-d, if I correctly understand what is meant by manifestation. There is a sharp division between all humans and G-d in Judaism, no matter how holy they are. Moses is no exception.So where does Moses fit into this picture meltzer?
No we are definitely on the same page meltzerMoses is the greatest prophet but still not a Manifestation of G-d, if I correctly understand what is meant by manifestation. There is a sharp division between all humans and G-d in Judaism, no matter how holy they are. Moses is no exception.
Your answers are interesting, but not strictly supported by the story of Creation and the history of the Jews and the prophets that I can tell, nor by the words of Jesus in strict regards to that matter of what I think must be metaphysics. Apparently what you broadly offer is a method of keeping free from sin (ā¦in your words to remain āpureā?). But to avoid sin we must have Godās grace. It comes from outside of us, from God. The spirit of God consecrates our communion and we receive Him.Yes, this is synonymous to God guiding mankind to a certain code of conduct. It is also synonymous to obedience and adherence to Godās Will. It also implies that God will never impose His Will upon our free will.
Yes, because passivity means that we do not act contrary to how we are in our inner being. Our inner self is the true self and is an expressive medium for our souls. When we are in trouble, it is the inner, spiritual instinct that takes over and hearkens the call of our Beloved with the words āO God!ā
Yes, this serpent is a representation of our animalistic, physical nature. This is represented by our ego. Our animalistic nature is not who we truly are. We shed that nature upon death.
Yes, their action was the sin. Of course, we are not sinful by our true inner nature. We perform sinful acts, which is contrary to the exhortations of God. These actions can dull the inherent lustre of our souls. Upon returning our nature towards God, that lustre can be returned upon the soulā¦
Thanks Michael, I appreciate and can relate to the aroma analogyā¦But to avoid sin we must have Godās grace. It comes from outside of us, from God.
Peace.
I donāt think the world is flawed, I think people are imperfect and often choose that which harms themselves others.ā¦so the world is not flawed Lochias?
Flatly disagree, because I am here. God knew me before I was in the womb, and knows exactly what I need.For our needs the world is full of imperfections.
Judaism believes that G-d created everything including free will and even evil. It also believes that G-d intentionally created the world incomplete so that humans can participate in ārepairingā it. This incomplete world is perfect because G-d has given us what we need to complete it despite our imperfections. In this sense, a so-called āperfectā or complete creation would in fact have been imperfect. Another way of looking at this is that we share with G-d in the creation of a better world.I donāt think the world is flawed, I think people are imperfect and often choose that which harms themselves others.
Flatly disagree, because I am here. God knew me before I was in the womb, and knows exactly what I need.
If you want to believe that whatever god you worship (because your descriptions make him sound very unlike the loving, merciful God that we have) made a world intentionally designed just to trip you up, or somehow did it on accident, thatās your call. I have no faith in such a god as that.
Are you saying that this is impossible for God to accomplish?No we are definitely on the same page meltzer
There is no way God can be contained in a human form.
You assume that Jesus was created. That is a fatal error. Jesus is the eternal God who chose to assume human flesh. Why would this be impossible for God, unless you believe in a very limited God?A Painter cannot be contained in His painting.
And there is the difference. We believe God himself came and dwelt among men; not a manifestation, but God, complete and entire, essence and all.Even though Bahaāuāllah says that He was the One who gave the Revelations to Moses, Jesus and Muhammad, and was in fact the One who sent them, He still gives clear distinction between Himself and the Essence of Godā¦
Prophets are men, pure and simple. They were inspired by God to reveal his messages to his people and did so, revealing certain divine truths, in parts, over several thousand years. That is, until God himself came. We are no longer in need of āprophetsā in that sense of the word because the fullness of truth has been revealed in Jesus Christ. There is nothing to add and nothing to be taken away.I think we have interchangeability in defining the Godhead. You use the word Prophet, Bahaāis also refer to them as Manifestations of God