S
sandusky
Guest
IMO, you are being dishonest in saying that. Catholics insist that works are necessary for salvation—look at all of the arguments and scripture offered to demonstrate that necessity.There are several problems with this definition, beginning with the fact that it defines absolutely no one.
What theological term do you use to describe “availing oneself of the benefits Christ’s work?”We know that the sacrifice of Christ is completely efficacious, apart from anything that people do. However, if one chooses not to avail oneself of the benefits of that work, then the work will not benefit them, as scripture states “Christ is of no avail”. People’s refusal to accept the work of Christ does not nullify His work. For example, Judas’ betrayal of Jesus does not nullify His sacrifice. Another example are the Pharisees and Lawyers who rejected Him
What I’ve stated describes the theological position that holds that salvation is a two-party contract that is entered by faith, and maintained by good works. If one willfully sins, and either fails to repent, or refuses to repent, then that one breaks the contract, and forfeits salvation—does that sound familiar to you? It should as it is salvation by cooperation, rather than salvation by grace.
Those who hold the salvation by cooperation view, maintain that only by faithfully doing good works can one ever hope to achieve final salvation; IMO, that is contrary to the teaching of scripture (Eph 2:8-9; Gal 2:16).
“Good works” (doing God’s will), are evidence of one’s salvation in that they bear an outward witness to an inner faith that saves (Jas 2:14-20; 1 Jn 2:3-5), but they are not a condition, nor do they contribute to initial, or final salvation.
People are saved initially and forever through faith in Christ, and His atoning work. No meritorious, or contributory works of any kind are involved in securing or maintaining salvation; all is of God; even one’s saving faith is God’s gift (Acts 3:16; 11:18, etc.) and is maintained by Jesus’ prayers (Lk 22:32; Heb 7:25).
Could you be more ambiguous, and unclear, please?This brings us to the other problem with such a formulation. Human action IS required for one to avail oneself of His finished work on the cross. However, choosing to embrace the grace provided is categorically different than the defintion of “works based salvation” that you give. Salvation is based on grace, not works, and occurs through faith working through love. It is not the actions, devioid of grace and faith, that save. For by works of the law no one can be saved.