guanophore:
Jesus seems to agree with Ellen that belief is a work.
28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” John 6:28-30
And throughout the Scriptures are examples of actions that are expected on the part of believers.
This is the same question that the
Rich Young Ruler posed to Christ, but, you can’t see it. :nope:
”What must WE DO…”
In v27, Jesus makes it clear that it’s not something
WE DO; with respect to eternal life; rather, it’s something
GOD DOES—…eternal life which the Son of Man will give…(v 27)
They miss that, so when in v28 they ask Jesus what they must do, He tells them they must
believe in Him whom the Father has sent; but it’s impossible for men to do that—it’s
impossible for men to believe.
Why? Read through the rest of the chapter, and you’ll find out one of the reasons why it’s impossible for men to believe; if you can’t find it, ask me, and I’ll show it, and explain it
to you.
Faith is not a work; Eph 2:8 makes that clear; to insist that faith is a work, demonstrates one’s rebellion toward God, and His word, IMO.
guanophore:
I think the problem might be one of semantics. Jesus and His Apostles did not teach that salvation occurs at one point in time, for all time. Therefore, Catholics understand that salvation has not occurred until perseverance till the end. It might be interesting to see how you explain away these passages.
Eph 2:8, the perfect, passive, participle, makes it clear that salvation is a one time event, with continuous results; furthermore, the verb is
passive, meaning that salvation is not something
WE DO,, but that salvation is something that is done
TO US.
BTW, that is the same construction (perfect, passive, participle), that is used of Mary in
Lk 1:28—
kekaritōmene (is this connecting any dots for any of you?)
guanophore:
I would contend that they cannot be separated from salvation. They are part of one seamless garment. If one is repentant, then one will bear fruit that befits repentance.
A non-issue; the issue is whether or not your works are
in any way meritorious, or contributory to salvation.
guanophore:
No, I think not, sandusky. I think you really have no clear understanding of Catholic soteriology. Salvation according to Apostolic Teaching depends upon whether one is in or out of a state of grace. One enters this state for the first time at baptism, and after that there are any number of factors involved in whether or not one remains in that state of grace, or after falling from it, is restored. For those of Apostolic faiths, “salvation” is not something that one “owns” for all time. It is a state of being, not a posession.
Answered above.