Why a "dead" language?

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I didn’t find it confusing at all. As to necessary, I think the idea was to ensure that as many people as possible would hear the Word of God in their languages.
But that’s not the result. Everyone, presumably, got to hear a snippet of the Mass in their language. That is the whole point of Latin, it’s universal.
You said that he should not celebrate the liturgy in Italian, butyou agree to an Italian homily. What’s the difference? Follow it in the missalette. It’s easier to follow the prayers in Italian than it was to follow the homily. The homily is not in a missalette.
The homily is always done in the local language, and would be the only part of the Mass which not everyone can understand. That just goes with the territory of attending Mass in a foreign country.
 
The Church teaches Her priests Latin, but it’s not required of the laity to learn Latin.”

Forgive my ignorance, but is that the case world over? I’ve talked to some priests here in Maine and that is decidedly not the case, unless it is a recent change via the pope. The last time I talked to a priest about Latin they were not required to take it. Contrast that with a priest I talked to who was ordained in the early '60’s. He said even the math texts were in Latin!
It was the desire of Pope John XXIII before the council. Read Veterum Sapientia, and take note of the sections under the heading “Provisions for the Promotion of Latin Studies”; of note: “before Church students begin their ecclesiastical studies proper they shall be given a sufficiently lengthy course of instruction in Latin by highly competent masters, following a method designed to teach them the language with the utmost accuracy”.

Pope Paul VI, in 1964 (during Vatican II), promulgated Studia latinitatis, a document which established a Pontifical Institute for the advanced study of Latin.

The Vatican II document Optatam Totius (on priestly training) says: “Before beginning specifically ecclesiastical subjects, seminarians should be equipped with that humanistic and scientific training which young men in their own countries are wont to have as a foundation for higher studies. Moreover they are to acquire a knowledge of Latin which will enable them to understand and make use of the sources of so many sciences and of the documents of the Church. The study of the liturgical language proper to each rite should be considered necessary; a suitable knowledge of the languages of the Bible and of Tradition should be greatly encouraged.” (n. 13) The language proper to the Latin Rite is… Latin! Thus, if seminaries aren’t teaching their students Latin… they’re in defiance of Vatican II!

Finally, since Benedict XVI has affirmed the universal right of every Latin Rite Catholic priest to celebrate Mass in the Extraordinary Form, it seems logical that those seminarians who wish to celebrate it (in accordance with their rights) should be entitled to education in Latin. That’s what this letter from the Pontifical Commission Ecclesia Dei, from February of this year, says:1. Candidates for the priesthood in the Roman Rite of the Catholic Church have the right to be instructed in both forms of the Roman Rite.
  1. Those responsible for the formation of candidates for the priesthood in the Roman Rite of the Catholic Church should provide for the instruction of their candidates in both forms of the Roman Rite.
So if priests weren’t taught Latin, and seminarians aren’t being taught Latin now, seminaries are remiss in their duties!
 
The Vatican II document Optatam Totius (on priestly training) says: “Before beginning specifically ecclesiastical subjects, seminarians should be equipped with that humanistic and scientific training which young men in their own countries are wont to have as a foundation for higher studies. Moreover they are to acquire a knowledge of Latin which will enable them to understand and make use of the sources of so many sciences and of the documents of the Church. The study of the liturgical language proper to each rite should be considered necessary; a suitable knowledge of the languages of the Bible and of Tradition should be greatly encouraged.” (n. 13) The language proper to the Latin Rite is… Latin! Thus, if seminaries aren’t teaching their students Latin… they’re in defiance of Vatican II!
Which is exactly what Archbishop Lefebvre said so many years ago. His seminary in Econe, which Rome attempted to shut down, was the only seminary which was in strict accordance with VII.
So if priests weren’t taught Latin, and seminarians aren’t being taught Latin now, seminaries are remiss in their duties!
Oh, they have been a lot more than remiss in their duties. They have had an agenda.
 
So if priests weren’t taught Latin, and seminarians aren’t being taught Latin now, seminaries are remiss in their duties!
Just as long as you remember that this applies only to diocesan students for the priesthood.

Exempt religious orders maintain their exemption to train their members according to their tradition and custom.

The document does not take this right away from them. In their case, it will be up to the General Chapter to decide. I know one religioius order who left it up to the Provincial Chapter to decide if their members would have to learn both forms of the Latin rite.

I know another Order where everyone must learn the NO in Latin, but not the EF.

Much of this depends on what the ministry of the order is. Exempt Orders, there are only five or six, I believe, train their own people, and decide who will be a priest and who will not. The invidual presents his request to be a priest. The Major Superior and his council decide if it’s necessary for the Order.

There are alwasy details that we the laity are not aware of. We must keep this in mind so as not to be uspet or suprised when we encounter them.

JR 🙂
 
Well, that’s a blessing. Still, it’s hard to imagine how anyone would develop a divisive, insistent attachment to it today. Still, attachment is a matter of taste and my personal taste is a preference for the Latin Mass. Yet never would I attempt to “glorify” it to the detriment of the ordinary form of Mass. We’re not free to do so or called to do so, in my opinion.

(Do I own or use US dollars? That’s another kind of question.)
My point was that most wouldn’t understand what “annuit coeptus” meant but would still honor the dollar bill.

(We’ll leave out the value of the U.S. Dollar out of the equation.🙂 )
 
The last time I talked to a priest about Latin they were not required to take it.
Did they change Canon Law?
Can. 249 The Charter of Priestly Formation is to provide that the students are not only taught their native language accurately, but are also well versed in latin, and have a suitable knowledge of other languages which would appear to be necessary or useful for their formation or for the exercise of their pastoral ministry.
 
Did they change Canon Law?
Look, I talked to the priests myself. He said that there is nothing more than a cursory course in Latin. In fact, when the Pope allowed the Tridentine Mass recently, the priest in charge of our cluster, about 8 parishes, said not to expect Latin anytime soon because there are no priests who can do it. In fact, there is only one church in the entire state I live which offers the Tridentine Mass, and one which offers the N.O. mass in Latin. So, you can wave canon law all you want, but if you want to discuss reality, the priests I know, and I know many in my own circle, DO NOT KNOW Latin. One very reliable priest I know was teaching himself because HE WAS NOT TAUGHT LATIN IN THE SEMINARY. Bishops don’t know it either. Did you read the news of a recent conclave of Bishops(within the last year or two), which was begun by a speech in Latin by the presiding Bishop, which had all the Bishops of the world scrambling for their translator headsets because hardly any of them knew what he was saying? Ahh, but it’s in Canon Law that they must be taught Latin.
 
Look, I talked to the priests myself. He said that there is nothing more than a cursory course in Latin. In fact, when the Pope allowed the Tridentine Mass recently, the priest in charge of our cluster, about 8 parishes, said not to expect Latin anytime soon because there are no priests who can do it. In fact, there is only one church in the entire state I live which offers the Tridentine Mass, and one which offers the N.O. mass in Latin. So, you can wave canon law all you want, but if you want to discuss reality, the priests I know, and I know many in my own circle, DO NOT KNOW Latin. One very reliable priest I know was teaching himself because HE WAS NOT TAUGHT LATIN IN THE SEMINARY. Bishops don’t know it either. Did you read the news of a recent conclave of Bishops(within the last year or two), which was begun by a speech in Latin by the presiding Bishop, which had all the Bishops of the world scrambling for their translator headsets because hardly any of them knew what he was saying? Ahh, but it’s in Canon Law that they must be taught Latin.
There is nothing in Canon Law that says they must be taught Latin.

There is another document, its name escapes me right now, written by John Paul II to bishops, not religious superiors, where he does mention education in the Latin language.

Since this document is writtent to bishops, religious who are going to be priests are not bound by it. Canon law says that religious who request to be priests are to be approved by the Major Supeiror, not the bishop. It is he job of the Major Superior to decide if the candidate is fit to be ordained. Also, if the candidate is already a transitional deacon, he cannot be denied the priesthood.

Basically, bishops were encouraged to make education in the Latin language available to THEIR seminarians. They were not ordered to do so.

Religious Superiors were not even mentioned in the document. That whole group of men is not covered under this request.

JR 🙂
 
Just as long as you remember that this applies only to diocesan students for the priesthood.
Nevermind the Extraordinary Form right now. The Second Vatican Council said that priests should learn the language proper to their rite. Latin Rite priests need to learn enough Latin to get by with their Rite! It’s that simple. I have a book that teaches me enough Latin to read the breviary and missal, and it’s not even 300 pages.
Look, I talked to the priests myself. He said that there is nothing more than a cursory course in Latin. … So, you can wave canon law all you want, but if you want to discuss reality, the priests I know, and I know many in my own circle, DO NOT KNOW Latin. … Ahh, but it’s in Canon Law that they must be taught Latin.
That’s terrible. But ignorance of the law doesn’t negate the law. And breaking the law isn’t corrected by ignoring the offense; it must be corrected. I pray for the day when the Church will lovingly crack down on the failure of Her pastors to teach Her priests Her languages.
There is nothing in Canon Law that says they must be taught Latin.
Um, can. 249 disagrees with you: “The Charter of Priestly Formation is to provide that the students are not only taught their native language accurately, but are also well versed in latin, and have a suitable knowledge of other languages which would appear to be necessary or useful for their formation or for the exercise of their pastoral ministry.”
 
Um, can. 249 disagrees with you: “The Charter of Priestly Formation is to provide that the students are not only taught their native language accurately, but are also well versed in latin, and have a suitable knowledge of other languages which would appear to be necessary or useful for their formation or for the exercise of their pastoral ministry.”
Thank you for that. I stand corrected. It’s the same language that is in the letter that John Paul sent to the bishops on priestly formation. The one that I mentioned above, that I can’t remember it’s name.

However, reading the chapter on priestly formation in Canon Law, I can see how it was designed for Bishops and not for Religious Superiors.

In the section on religious life, this is not mentioned, nor was it mentioned in any of the documents written on the formation of religious priests.

All of those decrees leave that up to the religious superior.

The only part of canon law that speaks to both religioius superiors and bishops is the section on ordination.

Thanks for pointing out the canon. Nonetheless, the Sacred Congregation for Religious Life does not apply these requirements to religious communities. They simply state that the religious superior makes the determination of what formation is necessary. Which is usually not a problem, since most religious study theology at local theological schols. Few religious communities run their own theological schools in this country.

I know only of two; Washington Theological Union and Dominican House of Studies. Most religious go to school at the Diocesan schools of theology for convenience sake.

My guess is that the Academic Dean together with the Religious Superior decides what the religious need to study to get their degree. That’s the way it was where I studied. We were lay people, diocesan seminarians and religious. The religious worked out their program of studies with the Academic Dean.

JR 🙂
 
Nevermind the Extraordinary Form right now. The Second Vatican Council said that priests should learn the language proper to their rite. Latin Rite priests need to learn enough Latin to get by with their Rite! It’s that simple. I have a book that teaches me enough Latin to read the breviary and missal, and it’s not even 300 pages.

That’s terrible. But ignorance of the law doesn’t negate the law. And breaking the law isn’t corrected by ignoring the offense; it must be corrected. I pray for the day when the Church will lovingly crack down on the failure of Her pastors to teach Her priests Her languages.

Um, can. 249 disagrees with you: “The Charter of Priestly Formation is to provide that the students are not only taught their native language accurately, but are also well versed in latin, and have a suitable knowledge of other languages which would appear to be necessary or useful for their formation or for the exercise of their pastoral ministry.”
Since I’ve been Catholic I’ve attended both the N.O. and the Tridentine and I struggle with the use of Latin at mass now. I find it difficult to keep track of where I am while the priest is facing away. People say the rosary and do other devotions while mass is going on because they can’t follow it. However, that testimony by Fr. Amorth is pretty powerful stuff for the continued use of Latin…
 
Since I’ve been Catholic I’ve attended both the N.O. and the Tridentine and I struggle with the use of Latin at mass now. I find it difficult to keep track of where I am while the priest is facing away. People say the rosary and do other devotions while mass is going on because they can’t follow it. However, that testimony by Fr. Amorth is pretty powerful stuff for the continued use of Latin…
See, the priests need to encourage the people and support them and help them. That is FIRST AND FOREMOST what Sacrosanctum Concilium called for. Read n. 14 of that document, and see that “full, conscious, and active participation of the laity” is desired through their liturgical formation by their pastors! It does the people no good in English or Latin if they can’t understand what’s happening – and English doesn’t make understanding instant, since many American Catholics don’t understand the Holy Sacrifice of the Mass, the transubstantiation and the offering of the Body and Blood of God the Son to God the Father that happens at every Mass. Maybe you could talk to the priests and ask them to offer sessions for the faithful, outside of Mass (or devote part of the homily to this), that teach them about what is happening, what the priest is saying (out loud and quietly). Liturgical formation is the key to active participation… otherwise, you’re just saying what you’ve been told to say.

I strongly suggest becoming familiar with your daily missal (assuming you have one). Place the ribbons in the appropriate places (the Ordinary, the readings for the day, and the other propers). Read it ahead of time… practice flipping back and forth, even! If you want to “participate”, you should be willing to “work”.

Also, don’t presume why someone is saying the Rosary during Mass. It could very well be that they just can’t follow along and are doing their own thing, but it could also be that, while the priest is saying his prayers (for us), some of the laity are saying their prayers… maybe for the priest! Could you imagine if pastors taught (or at least asked) that their faithful pray for them during the (silent) Eucharistic Prayer? Pausing, of course, at the moments of consecration, but still. What a beautiful way to unite the prayers of the people with the prayers of the priest!
 
See, the priests need to encourage the people and support them and help them. That is FIRST AND FOREMOST what Sacrosanctum Concilium called for. Read n. 14 of that document, and see that “full, conscious, and active participation of the laity” is desired through their liturgical formation by their pastors! It does the people no good in English or Latin if they can’t understand what’s happening – and English doesn’t make understanding instant, since many American Catholics don’t understand the Holy Sacrifice of the Mass, the transubstantiation and the offering of the Body and Blood of God the Son to God the Father that happens at every Mass. Maybe you could talk to the priests and ask them to offer sessions for the faithful, outside of Mass (or devote part of the homily to this), that teach them about what is happening, what the priest is saying (out loud and quietly). Liturgical formation is the key to active participation… otherwise, you’re just saying what you’ve been told to say.

I strongly suggest becoming familiar with your daily missal (assuming you have one). Place the ribbons in the appropriate places (the Ordinary, the readings for the day, and the other propers). Read it ahead of time… practice flipping back and forth, even! If you want to “participate”, you should be willing to “work”.

Also, don’t presume why someone is saying the Rosary during Mass. It could very well be that they just can’t follow along and are doing their own thing, but it could also be that, while the priest is saying his prayers (for us), some of the laity are saying their prayers… maybe for the priest! Could you imagine if pastors taught (or at least asked) that their faithful pray for them during the (silent) Eucharistic Prayer? Pausing, of course, at the moments of consecration, but still. What a beautiful way to unite the prayers of the people with the prayers of the priest!
All great suggestions. There is definitely woeful ignorance among American catholics. However, concerning people praying at mass, Pope Pius (IX?) said, “Don’t pray at mass, but pray the mass.”
 
Failed H S Spanish horribly…:eek:

Converted from Atheism and was received 2004…🙂

Can Pray the Pater Noster–The Angelic Salutation–Doxology Minor (Did I say that right about the Glory Be?)👍

Praying in Latin for me lifts me up spiritually and because our Holy Father has asked that more Latin be included in the Liturgy, I am determined to learn it (at least the prayers).

Now for the lllooonnngggg prayers, am determined to now learn both Creeds and the Hail Holy Queen.😉

Praying in Latin is wonderful and moving for me,but still prefer the venacular for the readings. The BEST of both worlds as I see it.😃
 
All great suggestions. There is definitely woeful ignorance among American catholics. However, concerning people praying at mass, Pope Pius (IX?) said, “Don’t pray at mass, but pray the mass.”
Yes, but pray what is proper to you. It is not for the laity to pray the Eucharistic Prayer, for example.
 
Why? What about all those present who don’t understand Italian?
When in Rome…

Personally, I think the line about travellers being able to understand the Mass no matter where they went if it was in Latin is pretty weak. What percentage of the population are actually “world travellers”? the Mass should be in a universal language to accomodate those few? C’mon…:cool:
 
Personally, I think the line about travellers being able to understand the Mass no matter where they went if it was in Latin is pretty weak. What percentage of the population are actually “world travellers”? the Mass should be in a universal language to accomodate those few?
I think that’s pretty narrow-minded. You don’t need to travel the “world”, either… a neighboring country usually suffices. And it’s not an “accommodation”: this was (and IS) part of our heritage, the Latin language.
 
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