I
itinerant1
Guest
Modernism and theological liberalism that corrupted Christianity were partly responsible for the retreat into fundamentalism as a narrow and therefore a more secure and sure world. It is as Ratzinger said: a “fact that increasing numbers of people seek refuge in narrow or unhealthy forms of religion.” Fundamentalism is not a healthy solution to the problem.Let’s put it this way. The common element in the very diverse currents that are labeled fundamentalism here in the West is the search for a certain and simple faith. That is not bad, as far as it goes, for, in the end, faith—as the New Testament repeatedly tells us—was intended precisely for the simple and the little ones … But instead of simply hammering away at fundamentalism—whose definition keeps getting broader and broader—**theologians should ponder to what extent they are to blame **for the fact that increasing numbers of people seek refuge in narrow or unhealthy forms of religion. **When one no longer offers anything but questions **and doesn’t offer any positive way to faith, such flights are inevitable.
— Joseph Cardinal Ratzinger - Salt of the Earth, p. 137
Still, I would say, in agreement with Ratzinger, that fundamentalism is generally better than a theological liberalism, which denies essential truths of Christianity.
Materialist theories of evolution of the neo-Darwinian type, Freud’s materialist view of man, which was largely influence by Darwinism, and the crass misrepresentations of the Theory of Relativity, also contributed to the angst and insecurity about life that drove people into the haven of a narrow fundamentalism.
On the other side, many Protestant biblical scholars in the late 19th and 20th centuries revolted against the constrictions of Protestant fundamentalism and became theologically liberal.
It’s a cycle that feeds on itself and thereby perpetuates itself. In Catholicism, the liberalism of a Karl Rahner, Hans Küng, Richard McBrien, Matthew Fox, or a Charles Curran and other dissidents contributes to Catholics retreating into a Catholic fundamentalism or even Protestantism.
Fundamentalist Catholics who have become dissatisfied with the small world of fundamentalism may opt out and embrace a theological liberalism.
Both extremes are unhealthy, with theological liberalism being by far the worst of the two. Official Catholic teaching on matters of faith and morals is not liberal or conservative–it is, instead, just simply the truth.
A crass literalism that many fundamentalist adhere to in interpreting Scripture is not exegesis, it is eisegesis. It is an simplified way for them to understand the Bible. It does not take much effort or education to project one’s own views into a text. This is one of the effects of the Protestant Reformation, and Martin Luther who said the Bible can be just as easily understood by a humble miller’s maid…etc.
+++
"Historically, it is claimed that Biblical Literalism came about with the rise of Protestantism; before Protestantism, the Bible wasn’t interpreted completely literally. Fr. Stanley Jaki, Benedictine priest, distinguished physicist and theologian, states in his Bible and Science (Christendom Press, 1996):
“Insofar as the study of the original languages of the Bible was severed from authoritative ecclesiastical preaching as its matrix, it fueled literalism… Biblical literalism taken for a source of scientific information is making the rounds even nowadays among creationists who would merit Julian Huxley’s description of ‘bibliolaters.’ They merely bring discredit to the Bible as they pile grist upon grist on the mills of latter-day Huxleys, such as Hoyle, Sagan, Gould, and others. The fallacies of creationism go deeper than fallacious reasonings about scientific data. Where creationism is fundamentally at fault is its resting its case on a theological faultline: the biblicism constructed by the [Protestant] Reformers.” (Jaki, pages 110-111)"
Theistic Evolution and the Roman Catholic Church