Let’s do an imaginary brain mapping experiment. Hook you up to an fMRI, analyze some baseline behavior, then do a series of trials in which you offer different types of prayer.
In one trial, you offer “latria” to God. It goes to God, so of course it’s unique. In another trial, you offer “hyperdulia” to Mary. It goes to Mary, so of course it’s unique.
When you’re looking at your brain and how it’s functioning, however, what is different there? Surely your brain’s behavior is not identical from one to the next- is it? You’re supposed to be doing two different things.
But different how?
Intention. One cannot worship/adore without intending to do so . We adore/worship God.
We give honor to His saints, because of the work He has accomplished in them. Mary has fulfilled the pinnacle of His intention for humanity.
I noticed that in the above text that worship was taken out and venerate was substituted but in essence it has the same meaning. From
Dictionary.com:
Code:
venerate: comes from a Latin word meaning to solicit the goodwill of (a god), worship, revere. Defined as to hold in deep respect; revere; to honour in recognition of qualities of holiness, excellence, wisdom, etc.
From Webster’s:
venerate: to regard with reverential respect or with admiring deference; to honor (as an icon or a relic) with a ritual act of devotion
Synonyms: adore, deify, glorify, revere, reverence, worship
I know you’re trying to say that you don’t hold Mary up to the same esteem as God but it seems to carry a connotation of her being something more than human.
I have trouble with the language too, but it comes out of middle English.
When God’s purpose is fulfilled in all His saints they all sound "more than human’. Such is the case of the OT saints also catalogued in Heb. 11. We undervalue His plan for us.
1 Cor 2:8-9 9 But, as it is written,
“What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him” —
“love one another with brotherly affection; outdo one another in showing honor.” Rom 12:10
" Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due." Rom 13:7
“Honor your father and mother” (this is the first commandment with a promise), 3 “that it may be well with you and that you may live long on the earth.” Eph 6:1-3
" So receive him in the Lord with all joy; and honor such men, 30 for he nearly died for the work of Christ, risking his life to complete your service to me "
Phil 2:29-30
“Honor widows who are real widows.” 1 Tim 5:3
“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching;” 1 Tim 5:17-18
“Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.” Heb 13:7
James 5:16-17
The prayer of the righteous is powerful and effective.
There are none more “righteous” than those who have already entered their heavenly reward, and are eternally now protected from all sin.
Heb 12:1
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us,
The refusal to honor those who have gone before us in the faith also denies all those saints described in Heb 11, and the “cloud of witnesses” (communion of saints) that exists with us.
Our spiritual “ancestors”, or those who have gone before us in the faith surround us as a great cloud of witnesses. They are alive, and may be given to know what transpires here on earth, and can pray with us.
Rev 8:4-5
And the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel.