Will few men be saved?

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However that is not what the missionary should properly teach, rather:

Eternal salvation is not natural for mankind (1), but is possible by supernatural gift which those with use of reason, may refuse. There are also reasons for prayerful hope that unbaptized infants may also be saved, rather than grounds for sure knowledge, for all has not been revealed. Although in an adult an act of love may suffice to obtain him sanctifying grace and so supply for the lack of Baptism, it is best to have the greatest assurance of salvation by being a member in full communion with the Church of Christ which subsists in the Catholic Church. Also greater merit, through the grace of God, and secondly through man’s collaboration, may be granted.

(1) “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:8-9.
👍 It is obviously better to follow Christ’s teaching if possible but unbaptized infants wouldn’t be deprived of life in Heaven through no fault of their own. Jesus died for all of us regardless of age or any other factor.
 
There are so many misconceptions in your post it is impossible to know where to begin. Suffice it to say that not one of your false allegations is substantiated.
Uh huh, right. We’ve been down this road before. Just read the posts in this thread by “Pope_St_Leo.” He or she is exactly right about traditional Catholic understandings of this subject.

Tell me, why would Pelagius call Augustine “damn-er of infants?” In fact, the post Vatican II church has ironically (and non-officialy I suppose) adopted the much more reasonable position of Pelagius himself regarding infants: “Where they are not, I know; where they are, I know not.” I can understand if you haven’t been exposed to much pre-1960 theology, you may see my comments as based on misconceptions.
 
Uh huh, right. We’ve been down this road before. Just read the posts in this thread by “Pope_St_Leo.” He or she is exactly right about traditional Catholic understandings of this subject.

Tell me, why would Pelagius call Augustine “damn-er of infants?” In fact, the post Vatican II church has ironically (and non-officialy I suppose) adopted the much more reasonable position of Pelagius himself regarding infants: “Where they are not, I know; where they are, I know not.” I can understand if you haven’t been exposed to much pre-1960 theology, you may see my comments as based on misconceptions.
Ironically I grew up before 1960 and am very familiar with Catholic theology of that era. It has developed in other ways but it has the same fundamental teaching that** Jesus died for everyone without exception. **
 
Ironically I grew up before 1960 and am very familiar with Catholic theology of that era. It has developed in other ways but it has the same fundamental teaching that** Jesus died for everyone without exception. **
Correct; and that only makes sense if it is man himself that brings the last judgment on to himself. It is man that destroys his path to heaven and locks the door on God. God doesn’t change his mind, he is forever seeking us.

In the end it really does not matter how much you have sinned in life or how deep the wound of sin goes because It is the truly repentant heart that goes to heaven, not the perfect man.

Heaven is a gift!!! Be joyous!! 🙂
 
I have already pointed out that God does not change but **causes **
👍 Irrefutable but if we are to judge by the number of canonised saints - which is an unreliable criterion - true repentance is usually demonstrated in Purgatory. We still have cause for great joy because at that point it is one-way traffic! Deo Gratias.
 
In the end it really does not matter how much you have sinned in life or how deep the wound of sin goes because It is the truly repentant heart that goes to heaven, not the perfect man.
The key words are “truly repentant.”

If the “wound of sin” is very deep, how many will be truly repentant?

It is perhaps injudicious to suppose that we can sin like hell so long as we plan to repent at the end? 🤷

Not a gamble I would make.
 
There is also baptism of desire for those who never have the opportunity to know Christ’s teaching but live good lives and baptism by blood for those who die in the war against evil.

It remains true that it is absurd to believe the vast majority of God’s children are so diabolical they deserve eternal punishment. To do so belittles the power of Christ’s love and sacrifice on the Cross for every single member of the human race.
Isnt it doctrinal teaching that we are all born broken thanks to Adam and Eve? So yes, all of us are so diabolical we deserve eternal punishment. St. Faustina said if we only knew how even the smallest sins wound Jesus very deeply, and we are all sinners.

Secondly, Christ’s sacrifice redeems us all, however, people have to accept that redemption. Infants are below the age of reason and cannot choose to accept their redemption. The only logical conclusion is that they are not saved.

Also, that stuff about baptism of desire sounds great and very accomodating, but I wonder how much of that statement is driven by political correctness.
 
Secondly, Christ’s sacrifice redeems us all, however, people have to accept that redemption.
Right, and acceptance has to be proven by good works, or we are lost to Christ.

Matthew 25
 
St. Padre Pio is quoted as stating: “I believe that not a great number of souls go to hell. God loves us so much. He formed us in His image. God the Son Incarnate died to redeem us. He loves us beyond understanding. And it is my belief that even when we have passed from the consciousness of the world when we appear to be dead, God, before He judges us, will give us a chance to see and understand what sin really is. And if we understand it properly, how could we fail to repent”…
Source: Padre Pio: The True Story by C. Bernard Ruffin, available at the EWTN bookstore.

Further, this is why the sacrament of Confession so is vital to our salvation as stated in 1John1:
“8 Sin is with us; if we deny that, we are cheating ourselves; it means that truth does not dwell in us.
9 No, it is when we confess our sins that he forgives us our sins, ever true to his word, ever dealing right with us, and all our wrong-doing is purged away.
10 If we deny that we have sinned, it means that we are treating him as a liar; it means that his word does not dwell in our hearts.”

Finally, in 2 Peter, Chap 3, Verse 9: “The Lord is not being dilatory over his promise, as some think; he is only giving you more time, because his will is that all of you should attain repentance, not that some should be lost.”

God Bless and Peace to all.
 
The key words are “truly repentant.”

If the “wound of sin” is very deep, how many will be truly repentant?

It is perhaps injudicious to suppose that we can sin like hell so long as we plan to repent at the end? 🤷

Not a gamble I would make.
The Point i am making is that God’s will for your salvation is eternal. It is not God that closes the door. And therefore the number of sins as compared to the number of Good a man has produced in his life is really besides the point. True repentance is the key. The wound of sin may be very deep, but that doesn’t necessarily mean that man will close the door on God forever and it certainly does not mean that God will not embrace him with open arms for all eternity.
 
St. Padre Pio is quoted as stating: “I believe that not a great number of souls go to hell. God loves us so much. He formed us in His image. God the Son Incarnate died to redeem us. He loves us beyond understanding. And it is my belief that even when we have passed from the consciousness of the world when we appear to be dead, God, before He judges us, will give us a chance to see and understand what sin really is. And if we understand it properly, how could we fail to repent”…
Source: Padre Pio: The True Story by C. Bernard Ruffin, available at the EWTN bookstore.

Further, this is why the sacrament of Confession so is vital to our salvation as stated in 1John1:
“8 Sin is with us; if we deny that, we are cheating ourselves; it means that truth does not dwell in us.
9 No, it is when we confess our sins that he forgives us our sins, ever true to his word, ever dealing right with us, and all our wrong-doing is purged away.
10 If we deny that we have sinned, it means that we are treating him as a liar; it means that his word does not dwell in our hearts.”

Finally, in 2 Peter, Chap 3, Verse 9: “The Lord is not being dilatory over his promise, as some think; he is only giving you more time, because his will is that all of you should attain repentance, not that some should be lost.”

God Bless and Peace to all.
👍 Including you of course. 🙂
 
Reading over all of the comments on this topic of how many or how few will be saved I felt compelled to register with the site and throw in my own 2 cents.
Arguing over who will be saved such as those who are baptized or have the desire for baptism or even if an infant w/o baptism can be saved, saves no one. Seems to me baptism is simply one of the graces bestowed on man from God. A gift that can’t be taken away only neglected. What good is baptism to the person who receives but doesn’t believe all their former sins are forgiven? Baptism is one of those 10 talents given to all the faithful. Don’t let us be caught in being ungrateful for such a massive gift. But surely baptism in itself does not do the full work of salvation.
Many saints have visited purgatory and they bring us back stories of baptized Catholics who are there some of them in the lower parts of purgatory bordering hell. Surely they are baptized, clearly baptism in itself is not enough. There must be that change of heart and conversion. Love of God and love of neighbor…

To me the whole of the question discussed here is summed up with these 2 parables, which I hope all who read this attain to it.
  1. The Parable of the Good Samaritan
    On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
    “What is written in the Law?” he replied. “How do you read it?”
    He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’**”
    “You have answered correctly,” Jesus replied. “Do this and you will live.”
    But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
    In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
    "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
    The expert in the law replied, “The one who had mercy on him.”
    Jesus told him, “Go and do likewise.”
  2. The Judgment of the Nations.*
    f “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne,
    and all the nations* will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.
    He will place the sheep on his right and the goats on his left.
    Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.
    For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me,
    naked and you clothed me, ill and you cared for me, in prison and you visited me.’
    Then the righteous* will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
    When did we see you a stranger and welcome you, or naked and clothe you?
    When did we see you ill or in prison, and visit you?’
    i And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’
    Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.
    For I was hungry and you gave me no food, I was thirsty and you gave me no drink,
    a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’
  • Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’
    He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’
    And these will go off to eternal punishment, but the righteous to eternal life.”
God wants ALL men to be saved, even those who are outside the Catholic Church and one true faith. I do whole heartedly believe the catholic who receives all the sacraments but neglects those outside the church can not be saved. He is that servant who is bound and cast out for burieing the talent and not multpling it. If you convert one soul to the church and that soul receives forgiveness and peace with God how much great fullness will you receive from that immortal soul who was destined to perish? A friend threw eternity you have gained. If you have in your lifetime never thought to convert a soul or showed little concern for those outside you will be called that ungrateful lazy servant on that terrible day. Which God pray none of us hear**
 
Isnt it doctrinal teaching that we are all born broken thanks to Adam and Eve? So yes, all of us are so diabolical we deserve eternal punishment. St. Faustina said if we only knew how even the smallest sins wound Jesus very deeply, and we are all sinners.

Secondly, Christ’s sacrifice redeems us all, however, people have to accept that redemption. Infants are below the age of reason and cannot choose to accept their redemption. The only logical conclusion is that they are not saved.

Also, that stuff about baptism of desire sounds great and very accomodating, but I wonder how much of that statement is driven by political correctness.
Goes back to the ancient Church, St. Cyprian (bishop of Carthage, died 258 A.D.):

“Let them know…that the catechumens are not deprived of Baptism, since they are baptized with the most glorious and supreme Baptism of blood,” and also “No doubt men can be baptized without water, in the Holy Ghost, as you observe that these were baptized, before they were baptized with water…since they received the grace of the New Covenant before the bath, which they reached later.”
– The Sacraments by Pohle and Preuss, Book 1
 
Goes back to the ancient Church, St. Cyprian (bishop of Carthage, died 258 A.D.):
“Let them know…that the catechumens are not deprived of Baptism, since they are baptized with the most glorious and supreme Baptism of blood,” and also “No doubt men can be baptized without water, in the Holy Ghost, as you observe that these were baptized, before they were baptized with water…since they received the grace of the New Covenant before the bath, which they reached later.”
– The Sacraments by Pohle and Preuss, Book 1
:clapping: Farewell, prophets of doom and damnation!
 
Reading over all of the comments on this topic of how many or how few will be saved I felt compelled to register with the site and throw in my own 2 cents.
Arguing over who will be saved such as those who are baptized or have the desire for baptism or even if an infant w/o baptism can be saved, saves no one. Seems to me baptism is simply one of the graces bestowed on man from God. A gift that can’t be taken away only neglected. What good is baptism to the person who receives but doesn’t believe all their former sins are forgiven? Baptism is one of those 10 talents given to all the faithful. Don’t let us be caught in being ungrateful for such a massive gift. But surely baptism in itself does not do the full work of salvation.
Many saints have visited purgatory and they bring us back stories of baptized Catholics who are there some of them in the lower parts of purgatory bordering hell. Surely they are baptized, clearly baptism in itself is not enough. There must be that change of heart and conversion. Love of God and love of neighbor…

To me the whole of the question discussed here is summed up with these 2 parables, which I hope all who read this attain to it.
  1. The Parable of the Good Samaritan
    On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
    “What is written in the Law?” he replied. “How do you read it?”
    He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’**”
    “You have answered correctly,” Jesus replied. “Do this and you will live.”
    But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
    In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
    "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
    The expert in the law replied, “The one who had mercy on him.”
    Jesus told him, “Go and do likewise.”
  2. The Judgment of the Nations.*
    f “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne,
    and all the nations* will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.
    He will place the sheep on his right and the goats on his left.
    Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.
    For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me,
    naked and you clothed me, ill and you cared for me, in prison and you visited me.’
    Then the righteous* will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?
    When did we see you a stranger and welcome you, or naked and clothe you?
    When did we see you ill or in prison, and visit you?’
    i And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’
    Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels.
    For I was hungry and you gave me no food, I was thirsty and you gave me no drink,
    a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’
  • Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’
    He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’
    And these will go off to eternal punishment, but the righteous to eternal life.”
God wants ALL men to be saved, even those who are outside the Catholic Church and one true faith. I do whole heartedly believe the catholic who receives all the sacraments but neglects those outside the church can not be saved. He is that servant who is bound and cast out for burieing the talent and not multpling it. If you convert one soul to the church and that soul receives forgiveness and peace with God how much great fullness will you receive from that immortal soul who was destined to perish? A friend threw eternity you have gained. If you have in your lifetime never thought to convert a soul or showed little concern for those outside you will be called that ungrateful lazy servant on that terrible day. Which God pray none of us hear**
👍 Jesus condemned the Pharisees who thought everyone else was a sinner…
 
There is also baptism of desire for those who never have the opportunity to know Christ’s teaching but live good lives and baptism by blood for those who die in the war against evil.
Absolutely false:

405 **Although it is proper to each individual, original sin does not have the character of a personal fault in any of Adam’s descendants. **
St. Faustina said if we only knew how even the smallest sins wound Jesus very deeply, and we are all sinners.
Secondly, Christ’s sacrifice redeems us all, however, people have to accept that redemption. Infants are below the age of reason and cannot choose to accept their redemption. The only logical conclusion is that they are not saved.
Absolutely false. God does not condemn anyone for not having the opportunity to know Christ’s teaching. **Jesus died for everyone without exception:
**
Jesus said,** “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”**
Matthew 19:14
 
Goes back to the ancient Church, St. Cyprian (bishop of Carthage, died 258 A.D.):

“Let them know…that the catechumens are not deprived of Baptism, since they are baptized with the most glorious and supreme Baptism of blood,” and also “No doubt men can be baptized without water, in the Holy Ghost, as you observe that these were baptized, before they were baptized with water…since they received the grace of the New Covenant before the bath, which they reached later.”
– The Sacraments by Pohle and Preuss, Book 1
This is talking about Baptism of Blood, aka being a martyr, which requires a conscious and reasoned decision. Infants cant be martyrs because they cannot reason. They also can’t accept Christ’s redemption as a result of being incapable of reasoning.
 
This is talking about Baptism of Blood, aka being a martyr, which requires a conscious and reasoned decision. Infants cant be martyrs because they cannot reason. They also can’t accept Christ’s redemption as a result of being incapable of reasoning.
An infant can be a martyr. Holy Innocents Case

A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. When they tell of one who is born a king, Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and for ever in the life to come.

Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage, and to destroy one child whom you seek, you show your cruelty in the death of so many children.

You are not restrained by the love of weeping mothers or fathers mourning the deaths of their sons, nor by the cries and sobs of the children. You destroy those who are tiny in body because fear is destroying your heart. You imagine that if you accomplish your desire you can prolong your own life, though you are seeking to kill Life himself.

Yet your throne is threatened by the source of grace, so small, yet so great, who is lying in the manger. He is using you, all unaware of it, to work out his own purposes freeing souls from captivity to the devil. He has taken up the sons of the enemy into the ranks of God’s adopted children.

The children die for Christ, though they do not know it. The parents mourn for the death of martyrs. The child makes of those as yet unable to speak fit witnesses to himself. See the kind of kingdom that is his, coming as he did in order to be this kind of king. See how the deliverer is already working deliverance, the saviour already working salvation.

But you, Herod, do not know this and are disturbed and furious. While you vent your fury against the child, you are already paying him homage, and do not know it.

How great a gift of grace is here! To what merits of their own do the children owe this kind of victory? They cannot speak, yet they bear witness to Christ. They cannot use their limbs to engage in battle, yet already they bear off the palm of victory.
 
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