What happens when there is the inevitable conflict? I’ll tell you what: anarcho-tyranny. It has happened before.
The following is an excerpt from an exchange between author “LA” and poster “Mark D.” regarding an article, “The Death of British Civilization”
city-journal.org/html/16_2_oh_to_be.html , by Theodore Dalrymple who observed that the most trivial violation of “political correctness” called down the greatest and most immediate response by British law enforcement, while the most egregious violent crimes went ignored:
Mark D.:Coined by Samuel Francis,
anarcho-tyranny is the systematic refusal to enforce the law in the most serious and essential matters, such as the protection of citizens from physical violence, combined with the assiduous enforcement of intrusive regulations in the most trivial and specious matters, such as the policing of people’s thoughts and feelings about minorities [hence, ‘tolerance über alles’].
…grounded in liberal anthropology, anarcho-tyranny is perfectly consistent, and in fact required.
Liberal anthropology is derived from Nietzsche: it affirms the sovereignty of the
individual will, that the individual human will is the
highest and best value, and asserts that the individual will is the arbiter of
all value. Within society, all individual human wills are considered of equal value, validity, and worth; and
there is no principle [e.g., God]
by which to discern among them.
Society is then
a contest of a will to power, of asserting one’s preferences over those of others.
“On the ‘anarcho’ side this translates into affirmation of the individual human will over such traditional values as private property, public order, and even human life. If a crime of violence is committed, a conviction may be sustained, but a long incarceration is viewed with suspicion, as the
imposition of a collective will over and above the highest good – the individual will that committed the crime. It is not legitimate within a liberal community to assert the communal will over against an individual human will (unless, of course, that individual human will contests the über principle of liberalism itself). [This is why we get cases like a judge sentencing the man in New Hampshire who molested a little girl for five years to only six months in jail.]
“On the ‘tyranny’ side, it is obvious that the
preferences of individual human wills are sacrosanct, such as sexual orientation, lifestyle, dissent, and so forth. Any speech, thought, or action that threatens a protected preference is therefore punished with the utmost severity as a direct threat to the ultimate good – the individual human will (which is above critique). And because the individual human will is the source of all goodness, it cannot be relativized by any ‘status,’ particularly status within a religious or ethnic minority. Those wills in the majority therefore must be restrained, and those wills in the minority must be protected, so that a principle of absolute equality is maintained. In fact, within a liberal society, the fiction is maintained that there is no majority at all; and if a majority is invoked, this claim is condemned, marginalized, or ignored. Liberal communities have
no legitimate majorities. Liberal communities are merely a collection of individual human wills.
"In liberal society, human life is
not sacrosanct; the human will is sacrosanct. Abortion policy is the perfect expression of this principle. [This is the Democratic Party today.]
LA replies:Since only the immanent self and its desires have value, without reference to anything outside the self, life does not have value.
Also, Mark D. said: ‘Liberal communities have no legitimate majorities. Liberal communities are merely a collection of individual human wills.’ … this means that ‘in liberal societies, two principles we take for granted
no longer apply: (1) consent of the governed, and (2) rule by majority.
…Since only the individual and his will matter, and all individual wills are of equal value, no majority of individual wills can be allowed to force its will on any minority of individual wills [hence the constant harping by liberals that ‘you can’t force your beliefs on me’].
Therefore the society cannot be ruled on the basis of the consent of the majority, also known as the consent of the governed. The society must be run by a non-elected instrumentality [e.g., the courts] that is independent of the governed, in order to protect the equality of all individual wills.[Emphasis added]