Zen Meditation: Theory and Practice

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For all we know we could be doing something a Buddhist would do without even knowing it, then would it be wrong?
If you are a good Christian then you are doing some Buddhist thing. Many of the Ten Commandments are also in Buddhist morality, and there is also one of the Two Commandments:Love others as you love yourself. - Bhadramayakaravyakarana sutra, 91

rossum
 
What about the Rinster here. Why is it when I ask a question I get ignored:hammering:

I put in my time. At least I can get a response! 😦

Anyway Happy Easter to All

No matter what we believe on Zen and the Theory and All, Lets at least mediatate this Weekend and today for sure. The pain that our Lord took for us and what it cost him and what it gained us.

Because our Reality is really today and now. And myself I have to say.

Thank-you God for loving ME and my family and all on this entire site today rather they believe in you or not For what you have done for us.

Jesus I love you please forgive me for all I have done and take over my soul and do with me as you will Amen.

Again Happy Easter Guys!!😃
 
If you are a good Christian then you are doing some Buddhist thing. Many of the Ten Commandments are also in Buddhist morality, and there is also one of the Two Commandments:Love others as you love yourself. - Bhadramayakaravyakarana sutra, 91

rossum
ANd you can bet, I will deal with you on Monday! You want to talk commandments OH Yes we will.

We will start with Number ONE!!:
 
Understandable. However, when you cast Buddhism in amongst that crowd, you do so without making distinctions within the whole tradition as if it were monolithic.

To me its like trying to hold you and all of Christianity as a wider tradition accountable for the actions and belief systems of David Koresh.

As for its categorization as “atheistic” - my only reply to that (and please bear in mind the label i carry) is to say “Which Version?”

that’s a very important question.

If your saying that Buddhism is atheistic in the sense that it denies an all powerful creator deity, sure…but i can point a bunch of tribal and shamanic religions who follow in suit and still would be more properly called Polytheistic.

The predominant forms of Buddhism in Asia are devotional. The whole subsection of Mahayana Buddhism believes in buddhas and bodhisattvas in as much as you believe in your Saints.

Case in point, Pure Land Buddhism which is an incredibly popular version of Buddhism in East Asia (possibly the most popular version) is built around the promise of Buddha named Amithaba who would build a pure land outside of space/time wherein if you are reborn into such a place by placing devotion in his name - you will escape the cycle of reincarnation.

Nichiren, Tendai, and other forms of Buddhism believe in the revelation of the Lotus Sutra, which states that the Buddha is “omnipresent, omniscient, and eternal.” Having Faith in the Lotus Sutra can save you from a bad reincarnation and put you on the path toward enlightenment.

And I think the most glaring observation to be made is Tibetan Buddhism, which has a similar institutional structure. I would be hard pressed to call the Dalai Lama an atheist when he’s supposed to be an emanation of the Bodhisattva Avalokitesvara. I mean heck, there’s a reason why he gets invites to the Vatican under JPII and the current occupant of the papal throne - he gets invited not as a philosopher but as a religious leader.

If the characterization of Buddhism is solely in that phase of "New Age-ism,"if the two could be equated together totally, i swear to you the Dalai Lama wouldn’t even make it past the front door in the same way no NeoPagan leader has ever had an audience within the Vatican.

I’m starting to wonder if this is a matter of some sort of cognitive dissonance between the way Western Catholics view eastern religion versus Eastern Catholics.

For you folks, Eastern religion in general is bound up in some bizarre occultism.

For your Catholic brethren living in China or Japan, etc. They are simply different religions - like Islam or Judaism.

There’s a distinct lack of a sense of threat coming from them. They’ve also been noted to work together politically in places like South Korea against what you might describe as “liberal secularists”

A thought occurs to me - the New Agers are usually identify themselves amongst the liberal secularists in the West…while the traditional practitioners of Buddhism tend to be seen as the stalwart defenders of a conservative morality in the East.

I guess where i’m getting confused is there’s something paradoxical about the picture you paint in regards to Buddhism as practiced in the West versus its original stomping grounds.

it as different as night and day…or Catholicism and Protestantism if you like 😉
A small fact here-------

The Dalai Lama has actually basically admitted that buddhism is atheistic. When a interviewer (I forget who) asked him if buddhism was atheistic, he smiled and nodded. This was some years ago.

Remember, the ultimate aim of original (and “pure”) buddhism was the cessation of all desire and craving------and since there is no actual personal “self,” when one is able achieve total, complete enlightenment and achieve “Nirvana,” the “Nirvana” one achieves i the extinction of whatever is left of one’s “self”-----one is literally snuffed out like a candle. The rituals and mythologies and beings within buddhism may speak of an “afterlife,” but its aim (at least in the common knowledge) is atheistic.
Most Buddhists I know and know of consider themselves atheistic. “Pure Land” Buddhism may be popular in many areas of Asia but I doubt that is what Buddha originally intended for his philosophy/religion. I would venture to ask “pure landers” and others like them what the ultimate aim for a soul like theris is at the end of desire and craving. 👍😛
 
If you are only looking at it from one viewpoint. If I am correct, to them God is not something capable of being named. It is pure formless creativity,love and potential and the goal is becoming aware and consciously connected to that force through proper knowledge, being,and action. The unmanifest behind the manifest, kind of like our version of the Holy Spirit. They do not have a being to name or see, but great people who transcend to a higher level to admire, much like our saints. And I do not think there would be anything left to want in heaven either, pure bliss and union with the Lord is as good as it could get. I am no expert so correct me if I am mistaken, this is what I perceive of it.
 
ANd you can bet, I will deal with you on Monday! You want to talk commandments OH Yes we will.

We will start with Number ONE!!:
That is a good point. If everything comes from God and is made by God then what is not from God?
 
A small fact here-------

The Dalai Lama has actually basically admitted that buddhism is atheistic. When a interviewer (I forget who) asked him if buddhism was atheistic, he smiled and nodded. This was some years ago.
The story I heard is that he was invited once to the Cathedral of St. John the Divine in New York City for something. As he was walking into the building, he paused and reflected a second, and then turned to the canon of the cathedral. “Do you know what the difference is between us?”, he asked the minister. “No, Your Holiness.” “You believe in God, and I do not.”
 
A small fact here-------

The Dalai Lama has actually basically admitted that buddhism is atheistic. When a interviewer (I forget who) asked him if buddhism was atheistic, he smiled and nodded. This was some years ago.

Remember, the ultimate aim of original (and “pure”) buddhism was the cessation of all desire and craving------and since there is no actual personal “self,” when one is able achieve total, complete enlightenment and achieve “Nirvana,” the “Nirvana” one achieves i the extinction of whatever is left of one’s “self”-----one is literally snuffed out like a candle. The rituals and mythologies and beings within buddhism may speak of an “afterlife,” but its aim (at least in the common knowledge) is atheistic.
Most Buddhists I know and know of consider themselves atheistic. “Pure Land” Buddhism may be popular in many areas of Asia but I doubt that is what Buddha originally intended for his philosophy/religion. I would venture to ask “pure landers” and others like them what the ultimate aim for a soul like theris is at the end of desire and craving. 👍😛
I would be careful about quoting the Dalai Lama as the spokesman or “Pope” of Buddhism, though. He’s the head lama of the Gelugpa order (one of the two major monastic orders - not the only one) within Vajrayana or Tibetan Buddhism (which is by far the smallest branch, and the one probably farthest from the actual teaching of the Buddha given the syncretism practiced between Buddhism and the native Tibetan animism). In my understanding, while some Buddhists may worship gods as a form of upaya, most do not regard them as ultimate reality or as having any more real existence than the world. Nirvana is the absolute, but it is conceived of in apophatic rather than personal or Trinitarian terms; I don’t know what Theravada teaches on nirvana, but for Mahayana I think that it is definitely something deeper - perhaps meontological rather than ontological, but definitely deeper - than simply cessation of being. Pure Land Buddhism comes the closest to an idea of a personal Logos with the notion of a “celestial Buddha” to which the historical Buddha became united.

Correct me if I’m misrepresenting things.
 
What about the Rinster here. Why is it when I ask a question I get ignored:hammering:

I put in my time. At least I can get a response! 😦
I’m getting to you! I didn’t respond earlier because I was at Entombment Vespers. Other guys don’t have any excuse.😃

Happy Great and Holy Friday, and when the time comes, have a great and blessed Pascha!
 
what the ultimate aim for a soul like theris is at the end of desire and craving. 👍😛

What does Jesus say? Hate your family give up your possessions and follow me. Obviously the parable is difficult to comprehend. But I think I get it. Give up all passions and desires and follow the lord. There is a difference to desire pure truth and knowledge above all and have it dependent on the material. What does this mean? Earthly passions cause suffering and can corrupt the soul. Remember " be still and know that I am God". How many people who claim to be Christians are spending money on a Hummer. What person would give up their flat screen. The endless desire and passion kills the soul. The simple ones who are happy to just be and live and work and find joy in that and in the lord are happier than anyone. This is a good philosophy.
 
I’m starting to wonder if this is a matter of some sort of cognitive dissonance between the way Western Catholics view eastern religion versus Eastern Catholics.

For you folks, Eastern religion in general is bound up in some bizarre occultism.

For your Catholic brethren living in China or Japan, etc. They are simply different religions - like Islam or Judaism.

I find this very interesting. I have spent quite a bit of time studying the effects of spiritual phenoma amongst different religions and cultures. From what I have seen so far is that western Christians have the hardest time dealing with the effects. (I am not sure if you are interested in this because you are an Athiest) but I will throw this out there. The majority of Christian saints have at one point or another lived a contemplative or monastic type life. After this time in isolation and reflection they all seem to have a
moment where they feel the prescense of God, very similar to a Sadmahi experiance. The difference comes in when the changes occurring after this typically are frightening and somewhat torturous to Western Catholics. St. John of the cross gives a great description.
Even our late Pope has admitted to a similar occurrence. He also desired to live the monastic type life. Now for a Buddhist or someone practicing certain types of Yoga these things are expected and they know what is going on and how to handle it. They typically have much less upheaval after a spiritual phenomena or none if they were on a disciplined path from an earlier age. The interesting difference I think is the structure. The more structured the spiritual path pertaining to normal everyday activities the better the outcome. This also includes structure in meditation they don’t just say “meditate on this” they learn how, thus reaping the more positive benifits.
Nota bene, however, the term “Eastern Catholic”, while it can and does refer to Oriental Catholics and those Byzantine Catholics living in Muslim lands (Melkites), also refers to Slavic Byzantine Catholics like the Ruthenians (my church) coming from completely Christian parts of Europe, and most Eastern Catholics you’re going to meet are going to be Ukrainian and Ruthenian Catholics rather than Melkites. So I’m not sure that living around people of other religions fully explains Byzantine Catholics having a less suspicious view of them.

Also, I’ve read plenty of paranoid Orthodox writings about the New Age Movement - but then the monks who actually lived in Siberia close to Buddhism, or as missionaries in China tended to have an awe of the wisdom of Taoism. Some writers (Blessed Seraphim Rose and his disciples) combined a love and awe for Oriental wisdom with a paranoid hatred for the New Age movement, a perfectly consistent stance if you know them well enough to distinguish the two.

And you will find Roman Catholics with a very high, and unfortunately quite often an excessively syncretistic, regard for other religions, especially if they lived abroad. Examples (no guarantees or dis-guarantees on orthodoxy!) include Cardinal Henri de Lubac, Dom Pierre Celestin Lou Tseng-Tsiang, Fr. Raimundo Pannikar, Abbe Jules Monchanin, Father Thomas Merton, Dom Bede Griffiths, Swami Abhishiktananda (Dom Henri Le Saux), Fr. Louis Massignon, Fr. Roch Kereszty, Fr. Robert de’Nobili, and I would include G. K. Chesterton and Joseph Cardinal Ratzinger.
 
Ok, you are so confusing. What is the dangerously" synchronistic " and your last example our current pope? I just do not see this. I have read his books he doesn’t seem dangerously synchronistic to me at all. I really do not see this as an issue, if you read my ideas on the " New Age" in earlier posts you would see my dislike of it. Not because of paranoia, but experiance. It is like the pastor who claims your money is going to Africa when it went to fund his 3000 square ft. house. What is dangerous about synchronisticy? I may be missing something, but I don’t understand this.
 
All right, some points for Rinnie :):

(1) You have asked what Zen can do that prayer cannot. The answer is very simple, and threefold (I’m adding one from my answer earlier): (1) perceptual clarity about the world (useful tool for philosophy), (2) Calmness of mind, and (3) Satori (an instantaneous insight about something that cannot be expressed in words).

Prayer can give (2), but that is not the purpose of prayer. And while you may end up doing good philosophy while praying, that is not the purpose of prayer either, and it would mean you are being distracted at prayer.

(2) You complained I was “arguing with myself” for making a distinction between “meditation” as the first stage of mental prayer and “meditation” as a form of relaxation. This really isn’t a tough distinction to make. St. Thomas Aquinas answered most of his objections by making a distinction. If you’re going to refuse to make simple distinctions then continuing to debate the point is going to be pretty useless. Making distinctions is necessary for clarity of thought - and it’s not hard.
If you do not agree where in the teachings of the Church is it taught to us. Everything that we need is taught to us from Christ. CHrist did it all for us. Now if you can show me where Christ or the CHURCH teaches this, then you have a leg to stand on.
According to the teachings of the CC all that we need is given to us by Christ through Christ. Now how can we receive something that we NEED without the intercession of Christ. Thats my point!
Zen isn’t a spiritual practice; we don’t need it for salvation. It’s like physics, or exercise. We do it because we enjoy it, and it may be good for us, and it may even (hypothetically) be necessary for something, but not (directly) necessary for salvation. No need or reason for the Church to teach it.
There it is you just said a mouthful! You just said yourself you feel it would gain you greater insight into the world. How is this possible for anything to gain you greater insight into the world then Prayer? Thats what you have to show me.
If you sincerely hold exactly what you said than you are committing a heresy. As Catholics we believe in both faith and reason, that God wrote two books for us - nature and Scripture. We do NOT have natural knowledge about the world revealed to us - we have to go out and discover it. Best example of this is science. Science wasn’t revealed to us in prayer. And it tells us everything we know about the natural world - so much, in fact, that it would take many lifetimes for any individual to learn and grasp it all (why we have to have specialization - mine is astroparticle theory, the intersection between theoretical astrophysics and high-energy physics).
agree and where did Zen come from. Who was the teacher of Zen? Just like the Pope who does the Pope imitate. Where does all of his teaching’s stem from.
Where is the source of Zen?
We have it taught to us by human sources, just as everything is taught to us by human sources. Your prayer is taught to you by your priest, or by your family if you are a cradle Catholic - not by Christ.
Could it possibly be because thats where it came from? Could you show me that it did not come from Buddhism and is not Yoga a New age movement of Buddhism?
Zen is a school of Buddhism. Buddhism is not equivalent to the New Age Movement, a loose term that usually refers to Theosophy (which has no connection with authentic Buddhism whatsoever) or Wicca (no relation whatsoever) or groups and practices inspired by those two. Yoga is a Hindu (not Buddhist) practice.

Following Henri de Lubac, I do not regard something as automatically “non-Catholic” if it is “Buddhist” or something from any other religion. As Lubac pointed out, Christianity is sui generis, not just one religion among others - and so “religion” cannot be predicated univocally of Christianity and Buddhism. Upon further reflection, I also note that an entire religion with a well-developed creed and set of rituals and moral code - Neo-Platonism (yes, they did have their own priests and form worship) - was completely subsumed by Christianity, to the point where we think of it as simply an intellectual plank in Christian philosophy. Why not do the same with Buddhism?
Again you refuse to answer my question. what did Christian prayer not meet? ANd you are right it is not helping me much. I like to keep it simple. How about you do this for me.
Christian prayer is not lacking anything. That isn’t going to stop me from reading novels, or doing physics, or practicing Zen. They all fill different needs.
Also according to Buddhism if you meet Buddha on the road KILL HIM. What kind of talk is that really. Did you ever hear a Christian say if you meet Jesus Christ on the road kill him?
Let me tell you this. If you ever meet Jesus Christ on the Road, you bow down and you ask him to forgive your sin. You Worship him. Thats what you do. Pretty simple isn’t it.
Jesus and Buddha are different and make radically different claims. Recognizing that fact is a bit more tactful (and much more insightful) than ridiculing Buddhism.

I was going to wish you a blessed Great and Holy Friday, but the clock turned midnight. It’s Holy Saturday now. Have a blessed remainder to your Triduum!
 
A small fact here-------

The Dalai Lama has actually basically admitted that buddhism is atheistic. When a interviewer (I forget who) asked him if buddhism was atheistic, he smiled and nodded. This was some years ago. /QUOTE]

Another small fact…

The Dalai Lama has been noted to tell different things to different audiences.

For instance, in addressing the Shugden Dorje/New Kadampa controversy which currently plagues the Tibetan Schools he has two messages for two groups:

1.) To his Western audience he frames the matter in terms of a shamanism - a kind of indigenous belief that grew over so-called rational Buddhism.

2.) To his Tibetan Audiences, he frames it quite differently - this is a life-and-death struggle between the proper protectors of the Tibetan nation and Tibetan Buddhism against a evil spirit.

Is this contradictory? Not to them at least, it falls under the Buddhist clause of Upaya, “skill full means.”
Upaya-kaushalya is a concept which emphasizes that practitioners may use their own specific methods or techniques in order to cease suffering and introduce others to the dharma. The implication is that even if a technique, view, etc., is not ultimately “true” in the highest sense, it may still be an expedient practice to perform or view to hold; i.e., it may bring the practitioner closer to true realization anyway.
 
Remember, the ultimate aim of original (and “pure”) buddhism
Wait wait wait. Nevermind the fact that i was referencing the religion as practiced by a whole swath of humanity as opposed to localized elitist variation found in the West… lets just put the original intent on hold for a second. But your actually going to use that argument?

As an atheist, i’m astonished.

Where did this conception of original/pure buddhism come from? The West - because its us who started to the search for the “Historical Buddha” in the same manner someone like Bart D. Ehrman or Elaine Pagels is searching for the “Historical Jesus.”

Except that this was a non-neutral process - they dealt with a Buddhism built around translated texts instead of engaging with it as a real religion and cherry picked philosophical elements could be “rationalized” to the emerging predominate scientific consensus.

“But the texts are all that’s needed!”…which would be a very strange thing for a Catholic to admit to given the Protestant issue of Sola Scriptura.

Even the Theravada, the oldest school of Buddhism, can’t reliably be correlated to one of the original 18 Nikaya schools (and the fact that there were 18 Nikaya schools After the Death of the Buddha shows the varying difference of opinion on his teaching).

If i treat this with the same strict empricism i treat scientific questions then, i think i can rightly say we don’t have anything this Siddartha Gautama actually taught…we just have what people say he taught. How much of its distorted? that’s an impossible question to resolve.

Ultimately, those who believe in such things take it on faith… just like you folks do. After all, it could be argued that your Church Fathers preserved the faith of the Church against pernicious heresy. From another perspective - they are simply the guys who won.

But getting back the the point

Your taking a specific variation on Buddhism (whether its right or wrong is irrelevant - as a Catholic i’m assuming you consider yourself correct vis-a-vis Protestants…but i highly doubt you deny they are Christians in the larger categorical sense) and to essentially disenfranchise +300 million folks in East Asia alone (rounded down since who can ever really trust Chinese government statistics?) because… “Most Buddhists I know and know of consider themselves atheistic.”

…wow… I don’t even know how to answer to that.

Does that mean if i grew up amongst Judaized Christians i can say “most Christians i know and know of follow the Law of Moses?” You know because the Judaized Christians are the “original/pure” Christianity that was later corrupted by Greek Philosophy?

Of course not. Its only a variation. It doesn’t even have to be the correct variation.

Mormons are Christians. Southern Baptists are Christians. Lutherans are Christians.

You may argue about original intent, and that’s fine and all, but it would be wrong of me to take say the Mormon belief in “Intelligences” and declare “that’s the true defining characteristic of Christianity” right there.

If that is not the case…then i’ve been wrong. I’ve been wrong every single time i’ve argued against the New Atheists when they decide to cherry pick a negative example and go “HERE! This is the heart of Christianity applicable to all groups throughout all time.”
“Pure Land” Buddhism may be popular in many areas of Asia but I doubt that is what Buddha originally intended for his philosophy/religion. I would venture to ask “pure landers” and others like them what the ultimate aim for a soul like theris is at the end of desire and craving.
Again, putting aside the fact i find it rather odd that the Christian gets to determine what the Buddha originally intended ( i mean if I ring up my Jewish friends and ask about original intent behind the Old testament…well, we’re gonna have a problem here right?)…

Oh…geez… where is Rossum. He can probably do this better than I can.

The short answer is: Unity with the Dharmakaya Buddha, the Cosmic Buddha who is beginningless and endless.

Per all Mahayana schools (with some reservations on the Zen schools since they are weird) - Siddartha Gautama was just an emanation of this Cosmic Buddha who sits beyond time/space in eternal concentration (i think Mary mentioned this as Samadhi). In order to benefit all beings “he” emanates the lesser buddhas to go and teach the various worlds the truth of Buddhism, ergo free sentient beings from their suffering.

I don’t know about you… but “Cosmo-Buddha” pretty much sounds like a God to me, minus the fact that it didn’t create the universe.

You know Mel, i’m sure your itching to respond, but before doing that… let’s just boil this all down.

I’m talking about people Mel. Not abstractions - people and what they believe.

I take it that you and many other Catholics on this board would want your own religion to be respected and to be correctly understood - even if the person understanding it doesn’t necessarily believe it. And i’m sure the last thing you’d want is to be described in an incorrect manner, to have doctrines or ideas that belong to other sects stapled onto yours.

Well if that’s what you want, you might want to consider giving that same courtesy to what other people believe instead of lumping them into an undifferentiated category.

As the Nazarene said, “Do Unto Others…” 👍
 
Ok, you are so confusing. What is the dangerously" synchronistic " and your last example our current pope? I just do not see this. I have read his books he doesn’t seem dangerously synchronistic to me at all. I really do not see this as an issue, if you read my ideas on the " New Age" in earlier posts you would see my dislike of it. Not because of paranoia, but experiance. It is like the pastor who claims your money is going to Africa when it went to fund his 3000 square ft. house. What is dangerous about synchronisticy? I may be missing something, but I don’t understand this.
Sorry, I was being confusing (as usual!). Some of the other writers I mentioned were condemned for heresy for being syncretistic (Raimundo Pannikar, for example). There’s nothing wrong with the theology of our current Pope; I frankly think he’s a genius.

The problem with syncretism is that only divine grace can save us, because we (being finite) are incapable of attaining to God on our own means (such as those which natural religions provide). We also know that Christianity is the truth, the whole truth, and nothing but the truth, and so while we may see very deep truths present in other religions (as I do), we as Christians cannot say that Christianity is a “partial” perspective or something needing to be completed by Hinduism (as Swami Abhishiktananda, a Benedictine priest, came to believe), or that some truths about Christianity which conflict with other religions are false.

I cannot believe that the experiences recorded by practioners of Buddhism and Hinduism did not happen, and I really can’t give any reason to say that these experiences are bad in any way. But they aren’t the same thing that Christians seek - deification by grace (or “sanctification”, if you prefer the phrasing of the theology of the Latin rite of the Church). Hinduism cannot lead you to personal communion with the Holy Trinity.
 
I would be careful about quoting the Dalai Lama as the spokesman or “Pope” of Buddhism, though. He’s the head lama of the Gelugpa order (one of the two major monastic orders - not the only one) within Vajrayana or Tibetan Buddhism (which is by far the smallest branch, and the one probably farthest from the actual teaching of the Buddha given the syncretism practiced between Buddhism and the native Tibetan animism). In my understanding, while some Buddhists may worship gods as a form of upaya, most do not regard them as ultimate reality or as having any more real existence than the world. Nirvana is the absolute, but it is conceived of in apophatic rather than personal or Trinitarian terms; I don’t know what Theravada teaches on nirvana, but for Mahayana I think that it is definitely something deeper - perhaps meontological rather than ontological, but definitely deeper - than simply cessation of being. Pure Land Buddhism comes the closest to an idea of a personal Logos with the notion of a “celestial Buddha” to which the historical Buddha became united.

Correct me if I’m misrepresenting things.
For the Theravada - Nibbana is an inexpressible state - neither nihilistic or eternal. But it is a state of being outside of the world of samsara, our changeable world (resonances with Aristotle’s Sub-Lunary sphere anyone?)

For the Mahayana - Samsara = Nirvana. The difference between the two is a self-constructed illusion. There is no place “to go” really.

In achieving some sort of gnosis i guess you can say, conventional reality gives way to a true understanding of the manner in which reality is structured…at the heart of which lays the Dharmakaya…
 
I cannot believe that the experiences recorded by practioners of Buddhism and Hinduism did not happen, and I really can’t give any reason to say that these experiences are bad in any way. But they aren’t the same thing that Christians seek - deification by grace (or “sanctification”, if you prefer the phrasing of the theology of the Latin rite of the Church). Hinduism cannot lead you to personal communion with the Holy Trinity.
Now this i find incredibly strange. When encountering what your describing, many Christians reach for Augustine and his explanations regarding miraculous events that occur outside the confines of your Church (ie: Its demons!).
 
Now this i find incredibly strange. When encountering what your describing, many Christians reach for Augustine and his explanations regarding miraculous events that occur outside the confines of your Church (ie: Its demons!).
I wasn’t thinking of the siddhis (which, as a scientist, I remain agnostic on regarding their existence much less their cause); I was thinking of the actual experience of samadhi.

And I also take the Church’s attitude towards what the Church is (a little bit broader than that of St. Augustine): We know where the Church is; we don’t know where it isn’t. The Church is a spiritual reality, not just a sociological one. Is someone performing a miracle from God? Then he is, however unconsciously or imperfectly, incorporated within the Church, regardless of what religion he practices.

Of course, in Hinduism the siddhis are regarded as natural byproducts of the spiritual path, not supernatural manifestations like miracles. And that’s where my scientific skepticism comes in.
 
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