I have read your posts and the major flaw in all of them is that you are taking them out of context and trying to apply them to Mary. Your arguments also fail for the mere fact they never speak of Mary in this way. Are you aware that after the gospel accounts she is never again mentioned by name and when she is mentioned its always indirectly. This alone refutes the passages you try to use to support these claims about her.
It’s funny, you never told me what part I was taking out of context. You never told me where I went off. Perhaps you would do better to p(name removed by moderator)oint what exactly you think I take out of context. But I would argue it is you who take the Scripture out of context. I gave you a far analysis of John’s Gospel. It is obvious beyond a doubt how John wrote. I did not read anything into Scripture that doesn’t follow in the pattern of John’s writing.
You must give me a clear cut case of what I’m taking out of context, and then you must give me the correct context. Anything else I will not be satisfied with.
If that is your defense, then it has failed. Do you have some catholic commentaries? If so, look up the passages you used in your defense and see if these scholars say what you are claiming about Mary.
I have Catholic Commentaries, and they agree with me. I wouldn’t be arguing with a Catholic over what Catholic scholars say.
Long extended comments are to easy to misread. Better to keep it short since most will tire of reading so much.
Short comments are for people who don’t have any real argument. But for your sake, I will keep this comment short.
What i see you doing and a lot of catholics who defend the marian doctrines is that they read into the texts of scripture catholic theology. Better to study the texts in context in which they are written and derive the meaning from that rather than reading into the texts what is not there. Take for example Mary’s queenship. The only place you ever find such a concept would be in the NT. The NT never ever refers to her as a queen.
if she was one, then those who knew her would have said so.
I believe John did say so. John knew Mary extremely well. He told use that we are the Woman’s children. Catholic scholars have always understood the woman in Revelation 12 to mean both the Church and Mary. These are not not mutually exclusive. We are told that this woman “gave birth to one who is to rule the nations with a rod of iron.” Who satisfies that position better than Mary?
Please keep in mind that i’m not going out of my way to ignore you or anyone else. I’m probably the odd man out in this forummn and its like having a conversation with 20 people at once. Its easy to miss things. Throw in how much time it takes to respond as another issue.
Quite true. As to that, I do give you the benefit of the doubt.
I will say this much more. The analysis I gave you of John’s Gospel was there so that you could see that I really was putting things into context. The context of John’s Gospel is the whole Old Testament. I went through that lengthy analysis to show you what I think is the correct context. To say I wasn’t putting things into context is dishonest.
The problem I find with Protestant theology is that Protestants generally pick and chose what context they wish to put a certain Biblical verse into. They say they put everything in context, but what they mean by context is usually whatever they want it to mean. In my position, I have stated the context I was putting these Biblical verses into, and I gave an explanation for why that is the correct context.
Do not tell me I am taking things out of context when I obviously am not. You must show me why my context is wrong if you wish to make your point.