R
Rhubarb
Guest
Aside from the moving of goal-posts by having previously said “international borders” to “boundaries of primary governance”, You’re still missing the point entirely by latching onto the semantics. Let’s play with the analogy though.
The Holy Family fled Judea because of a local policy (regarding the death of a family member) put in place in Judea - not a Roman policy. The Holy Family then went to Egypt, where said local policy in Judea did not apply. They left the boundaries of one political entity into the boundaries of another to escape a certain doomed fate in Judea. That’s what makes them refugees.
Saying “escaping the USSR to Poland” is like saying “escaping the Roman Empire for Egypt”. That’s not the same thing as escaping Judea to Egypt. Do you see how the analogy falls apart?
A better analogy would be would you consider a family of Jews who escaped from Berlin to Bulgaria or Denmark (countries who famously saved their nation’s Jews while under Nazi control) be considered refugees. I certainly think so.
The Holy Family fled Judea because of a local policy (regarding the death of a family member) put in place in Judea - not a Roman policy. The Holy Family then went to Egypt, where said local policy in Judea did not apply. They left the boundaries of one political entity into the boundaries of another to escape a certain doomed fate in Judea. That’s what makes them refugees.
Saying “escaping the USSR to Poland” is like saying “escaping the Roman Empire for Egypt”. That’s not the same thing as escaping Judea to Egypt. Do you see how the analogy falls apart?
A better analogy would be would you consider a family of Jews who escaped from Berlin to Bulgaria or Denmark (countries who famously saved their nation’s Jews while under Nazi control) be considered refugees. I certainly think so.
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