B
billsherman
Guest
For fun, I looked up ecotheology and indigenous theology in the most inauspicious place imaginable (the internet), and learned that not only are they legitimate areas of scholarly inquiry, but that they have some pretty remarkable origins.I hardly think setting up formation centers to teach indigenous theology and eco-theology as one of the suggestions in the document is aligned with Christ’s commissioning of the disciples/apostles.
I’ll spare you the links - you can look them up as easily as I could - but this comes from wikipedia:
Ecotheology is a form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns. Ecotheology generally starts from the premise that a relationship exists between human religious/spiritual worldviews and the degradation of nature. It explores the interaction between ecological values, such as sustainability, and the human domination of nature. The movement has produced numerous religious-environmental projects around the world.
And this comes from NAIITS (formerly North American Institute for Indigenous Theological Studies):
In the 21st century, much has changed. We still focus our energies on helping people walk out life in a good way. Now however, it is a path centred in the person, work, life, teaching, death and resurrection of Jesus that is also rooted in Indigenous cultures and histories. Whether in the development of new theologies or in our forums for dialogue and teaching, it is this understanding that we speak of as our path toward wholeness.
It’s fairly obvious that the theological traditions referenced in the document are generations old, and have been pursued by scholars across the world and among religious traditions. They should not be dismissed out of hand. Rather they should be embraced for bringing greater intellectual diversity to the table. That is never a bad thing.