Boston St. Cecilia’s Parish Celebrates Gay Mass

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Tigg, my take on Jim’s remarks was that the church “followed the teaching of the Catholic Church to the utmost” because they were tolerant. (Because Jim quoted that part of the CCC when making his remark.) …which is why I challenged him to show evidence that other Masses do not follow the teachings “to the utmost.” I’ve never been to a non-“Gay Mass” that showed intolerance. Certainly nothing in the last 15 years.
Many thanks, E. I came onto the thread late and didn’t follow the posts as they were made.
I always recoil when homilies are greeted with clapping. It’s really inappropriate for people to register ‘political’ support of a homily. It’s not a political ‘moment.’ Again, people should be “clapping” internally (it should reflexively “register” with them) when any priest discusses universal tolerance, which is the message of the gospel. Tolerance and inclusion isn’t limited to one group which perceives itself to be marginalized.
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I couldn’t agree more and the Holy Father himself has been quoted as saying that whenever one hears applause at Mass, you can be certain it is a response to some human endeavor, rather than the divine action taking place.
 
Sorry to go off topic for a moment, Tigg, but your comment from the Holy Father was out of context. Applause is sometimes a response for the choir’s music or an award to an individual or group, et al. The applause for this pastor was specifically for his words alone, and it was therefore a spontaneous affirmation from everyone in attendance, given the situation.
Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment.
 
Lest anyone be misled, that homily was recorded the week BEFORE the actual mass being contested in this thread. Father mentioned that the mass would be held “next week.” Nobody has come forth with anything that actually was preached either before the mass or during the homily on the actual day under discussion. That’s the problem. It is “missing in action.” Comments and judgments are being made without any proof whatsoever.
I appreciate the clarification, but personally am unable to be assured that things are as they should be at St. Cecilia’s. Maybe we need another thread, but whichever Mass it was, said a week earlier or not, if only the message of love and acceptance are extended but the actual teaching that homosexual acts are sin, is excluded, then the proper catechesis is not being given and that very lack, imho, is horrific and scandalous.
 
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Tigg:
…but whichever Mass it was, said a week earlier or not, if only the message of love and acceptance are extended but the actual teaching that homosexual acts are sin, is excluded, then the proper catechesis is not being given and that very lack, imho, is horrific and scandalous.
Since the mass where he preached inclusion was a week earlier, there was no need to address the problem at that time, since those who needed the catechesis were not present. That’s the main issue of this whole thread - nobody knows what that pastor actually said or taught either before mass or during the homily when the gay people were actually present. For all we know, it’s possible that he distributed pamphlets with information helpful to them.
 
if only the message of love and acceptance are extended but the actual teaching that homosexual acts are sin, is excluded, then the proper catechesis is not being given and that very lack, imho, is horrific and scandalous.
👍 ITA
 
If only the message of love and acceptance are extended but the actual teaching that homosexual acts are sin, is excluded, then the proper catechesis is not being given and that very lack, imho, is horrific and scandalous.
And it’s not only objectively horrific and scandalous, Tigg. Did you catch Kresta this evening, on EWTN radio? Although I’m not always a fan of his, because of his tone, he was right on the money today. He addressed this entire issue and the July 10 Mass. He also invited gays & lesbians to call the show, to opine on whether “Welcoming Masses” are helpful or not helpful to those with SSA struggling to remain chaste. Unfortunately he only had time for 2 callers, but each said No – the female a more resounding No. The male said he wished that there was much more publicity about the Courage apostolate in this and other churches, and that the message given out by this parish was at least a little confusing and lacking. The female said,

“I’m really disappointed in this priest. This kind of Mass is not helpful to me at all. There’s no discussion of the moral teachings. It’s the land of PC-dom. It also signifies disunity; why does there have to be a separate Mass?” (Same thing I have said for over a year on CAF.)

This entire political effort reminds me very much of the white response to black activism Way Back When. What happened was that the majority spent time strong-arming the issue, shaping the debate and the actvism, “for” the black community – and often the direciton of that activism was not what the black community needed or (said they) wanted.
 
I forgot to mention: In summary, what I took away both from the callers and from Kresta’s summary of what the pastor actually said at the Welcoming Mass, was that the Mass was not helpful for practicing Catholics with SSA. Rather, it was a political statement in support of the non-practicing gay community in Boston. In that respect, therefore, completely inappropriate and non-theological.
 
I forgot to mention: In summary, what I took away both from the callers and from Kresta’s summary of what the pastor actually said at the Welcoming Mass, was that the Mass was not helpful for practicing Catholics with SSA. Rather, it was a political statement in support of the non-practicing gay community in Boston. In that respect, therefore, completely inappropriate and non-theological.
Elizabeth,

By “non-practicing” do you mean those in the “gay” community who are not practicing Catholics or Catholics who are homosexual but not practicing the “gay” lifestyle?
 
Elizabeth,

By “non-practicing” do you mean those in the “gay” community who are not practicing Catholics…?
Yes.
And if you looked at the congregation of the portion of a Mass (I’m not sure if it was or was not the Mass of July 10, but a precursor, so to speak?), those were secular gays with “wedding rings” on and accompanying their “partners.” For sure those are not practicing Catholics, because every practicing Catholic knows that gay “marriage” is forbidden.
 
Forgive me for thinking against what the majority of you think, but I am so immensely proud that this is happening! The Church is finally recognizing a homosexual community of Catholics as just that. Catholics. Whether or not the people have acted upon their homosexuality doesn’t really matter at this point in my mind. Seeing that we are able to admit that they can be accepted into the Church is a truly amazing thing. A sin is a sin is a sin. I for one think that this is a sin we Catholics as a whole focus entirely too much on. If you look on the own CAF boards, you don’t hear nearly as often of those who steal (one of the commandments, mind you) as we do of what to do about the gays. I think the following quote from the first article sums it up perfectly.
…encouraged the congregation to welcome outcasts as Jesus did 2,000 years ago…
Be embarrassed if you wish, but I for one find this to be a huge milestone for Catholics everywhere, and brings us one step closer to truly being accepting of everyone as God wants us to do.
 
Forgive me for thinking against what the majority of you think, but I am so immensely proud that this is happening! The Church is finally recognizing a homosexual community of Catholics as just that. Catholics. Whether or not the people have acted upon their homosexuality doesn’t really matter at this point in my mind.
It matters a ton to those Catholics who identify as having SSA and who are trying nevertheless to resist those urges and to live Catholic lives. They do not necessarily want the “Welcoming Masses,” and they definitely want a reiteration of Church teaching at these Masses (which is not happening), and they definitely want Catholic resources provided (which this parish does not enumerate) in order to retain their chastity.
 
It matters a ton to those Catholics who identify as having SSA and who are trying nevertheless to resist those urges and to live Catholic lives. They do not necessarily want the “Welcoming Masses,” and they definitely want a reiteration of Church teaching at these Masses (which is not happening), and they definitely want Catholic resources provided (which this parish does not enumerate) in order to retain their chastity.
I know from personal experience as someone “suffering” from SSA. It’s something I can’t help. No amount of preaching can change that. I don’t act upon it, but it’s absolutely something that’s there. Now I know for a fact that I would much prefer the church to teach not to act upon it by welcoming the group in specifically like this, rather than teaching “behind our backs”. As the saying goes, “you attract more bees with honey than you do with vinegar”. Or something like that.

So I ask this? Are you personally gay (or bi-sexual in my case…)? If not, I argue that you can’t completely understand what someone who is,feels about this.
 
An important point to add, for those with whom I was having this conversation earlier on this thread:

Again, this regards **the reactions of those with SSA to the scheduling of such a "Gay Mass’ ** Their opinions are most certainly valid and pertinent. And my reception to their opinion, as a practicing, believing Catholic, is most certainly valid as well.

I reiterate:

Practicing Catholics with SSA, as judging from representative samplings not only from yesterday but from many who have called in to other shows regarding the supposed celebration of “gay Masses,” do want a reiteration of Church teachings to accompany any such announcement of any such Mass. Further, they want a regular reiteration of Church teaching, upfront, as opposed to “behind [anyone’s] back.” They want resources enumerated in church bulletins and other parish literature to help them not affirm any “gay identity” but to help them in their struggle against SSA. They do not want a Mass to be a ‘celebration’ of SSA. Their struggle is not a struggle to “get recognized.” Their struggle is a struggle to resist their temptations and attractions, just like the rest of us sinful Catholics need aids to help our different constant temptations and disordered attractions. Like these faithful Catholics with SSA, we also do not want the Church to “help” us “celebrate” our adultery, fornication, pornography indulgence, temptations to detraction, inclinations to laziness, etc.

Second, the callers indicated that they already feel welcome, without a “Gay Mass.” Here’s what one caller said, “There has not been a single Mass at which I have not felt welcome. I am always welcomed.”

Finally, dismay was expressed, and has been expressed elsewhere by those with SSA, of the partitioning of ‘special’ Masses for ‘special’ segments, as disruptive of the unity and universality of the Roman Church. One caller yesterday was particularly troubled and appalled by that as not only unnecessary, but harmful.
 
Yes.
And if you looked at the congregation of the portion of a Mass (I’m not sure if it was or was not the Mass of July 10, but a precursor, so to speak?), those were secular gays with “wedding rings” on and accompanying their “partners.” For sure those are not practicing Catholics, because every practicing Catholic knows that gay “marriage” is forbidden.
That’s what I thought but didn’t want to jump to conclusions.
Forgive me for thinking against what the majority of you think, but I am so immensely proud that this is happening! The Church is finally recognizing a homosexual community of Catholics as just that. Catholics.
I don’t know about “finally”. The Church has done public outreach to the homosexuals within and without the Church at least since the 1960s. This Mass isn’t a matter of “finally”, it’s just another example.
Whether or not the people have acted upon their homosexuality doesn’t really matter at this point in my mind. Seeing that we are able to admit that they can be accepted into the Church is a truly amazing thing.
“Can be”? That makes it sound like a future goal. Homosexuals, even those who are not living chastely are accepted in the Church now and have been for a very long time.
A sin is a sin is a sin. I for one think that this is a sin we Catholics as a whole focus entirely too much on.
Not all sins are the same. If the Church focuses on homosexual activity “too much” right now, it’s not the Church’s fault. When a person or a group choses to make their sin public or to try to get the Church to endorse thier sin, the focus is going to be more public than a sin that is dealt with primarily in the Confessional.
If you look on the own CAF boards, you don’t hear nearly as often of those who steal (one of the commandments, mind you) as we do of what to do about the gays.
Well, look at the news. You don’t hear of robbers holding rallies trying to get the public to support them or groups of theives lobbying the Church to repeal the 7th Commandment. CAF is a reflection of what is happening in our world.
Be embarrassed if you wish, but I for one find this to be a huge milestone for Catholics everywhere, and brings us one step closer to truly being accepting of everyone as God wants us to do.
I don’t think its a matter of embarrasment but rather sadness at a missed opportunity. This Mass COULD have been an opportunity to witness to the truth of Church teaching on acceptance and on moral living, especially to a group of Catholics that finds the latter more challenging than others may. However, it doesn’t seem that that opportunity was met.
 
Forgive me for thinking against what the majority of you think, but I am so immensely proud that this is happening! The Church is finally recognizing a homosexual community of Catholics as just that. Catholics. Whether or not the people have acted upon their homosexuality doesn’t really matter at this point in my mind.
So what the Church actually teaches in order for you to **gain salvation **is not of primary importance in your mind and you place more value on a feeling of acceptance for your condition by society, or the world, (your post #92) than your eternal happiness. You are correct that those of us who do not suffer from homosexuality can understand the particular cross you bear, but we ALL have our individual crosses to endure. God has revealed His Truth about this matter - so don’t misunderstand the action of this one parish priest and assume that the Church will eventually revise her dogma regarding SS acts. Development of a doctrine never means a change to a different understanding; it is always the same doctrine in the same meaning in the same vein, progressing with consistency in the revealed Truth which cannot change.

Please read Elizabeth’s post which just about says it all:
Practicing Catholics with SSA, as judging from representative samplings not only from yesterday but from many who have called in to other shows regarding the supposed celebration of “gay Masses,” do want a reiteration of Church teachings to accompany any such announcement of any such Mass. Further, they want a regular reiteration of Church teaching, upfront, as opposed to “behind [anyone’s] back.” They want resources enumerated in church bulletins and other parish literature to help them not affirm any “gay identity” but to help them in their struggle against SSA. **They do not want a Mass to be a ‘celebration’ of SSA. Their struggle is not a struggle to “get recognized.” Their struggle is a struggle to resist their temptations and attractions, just like the rest of us sinful Catholics need aids to help our different constant temptations and disordered attractions. **

Like these faithful Catholics with SSA, we also do not want the Church to “help” us “celebrate” our adultery, fornication, pornography indulgence, temptations to detraction, inclinations to laziness, etc.

Second, the callers indicated that they already feel welcome, without a “Gay Mass.” Here’s what one caller said, “There has not been a single Mass at which I have not felt welcome. I am always welcomed.”

Finally, dismay was expressed, and has been expressed elsewhere by those with SSA, of the partitioning of ‘special’ Masses for ‘special’ segments, as disruptive of the unity and universality of the Roman Church. One caller yesterday was particularly troubled and appalled by that as not only unnecessary, but harmful.
I’m so glad you caught that show, E, and may God bless those who struggle so. I pray they all be strengthened along their pathway to holiness by faithful Catholics who will continue to uphold authentic Church teaching, not whitewash the Truth because of political correctness or think that true charity consists in affirming one’s ignorance instead of counseling and exhorting with the Light.
 
So what the Church actually teaches in order for you to **gain salvation **is not of primary importance in your mind
I think the point being made is that the gaining of salvation is more important than the way things are taught about salvation. We can debate prudence until the cows come home about the best way to present the Gospel, as long as it is done in Truth. Likewise, the specific teaching on one area of sin can happen in the context of the rest of the Gospel, or it can be come or focus instead of the Gospel. Yes, those who die in mortal sin are lost, but the best way to get them their may or may not be the path or gentleness. It may or not be the path of constant condemnation. As long as Truth is not sacrificed for a lie, I think it best to trust the pastor who know their own flock.
 
It may or not be the path of constant condemnation.
Straw man. Not happening. Name a modern Catholic parish that uses an approach of “constant condemnation,” or has done anything approaching that in the late 20th or early 21st century. Catholic parish. Not an evangelical Protestant denomination or church.
 
As long as Truth is not sacrificed for a lie, I think it best to trust the pastor who know their own flock.
Many in the very target population suggest that this pastor does not know his own flock. They have trusted him, and he has failed them, according to them (ii.e., faithfully practicing Catholics with SSA, faithful strugglers against that temptation who need their Church to stand with them, not against them or with the secular community who approves of that behavior, in that struggle)
 
This entire political effort reminds me very much of the white response to black activism Way Back When. What happened was that the majority spent time strong-arming the issue, shaping the debate and the actvism, “for” the black community – and often the direciton of that activism was not what the black community needed or (said they) wanted.
👍

I think much political expediency is gained whenever we try to advance any type of “victimology.” We can/should identify with the pain of those who suffer and work to alleviate it, but not at the expense of those themselves involved, (as often happens.)
 
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