Centering Prayer is Christ Centered, nothing more.
You are advancing a deception and a lie. I will allow the originator of Centering Prayers in the 1970’s to speak for himself. In his book, “Open Heart, Open Mind”, Fr. Keating wrote:
“… If you are aware of no thoughts, you are aware of something and that is a thought. If at that point you can lose the awareness that you are aware of no thoughts, you will move into
pure consciousness . In that state there is no consciousness of self. . . . This is what divine union is. There is no reflection of self. . . . SO LONG AS YOU FEEL UNITED WITH GOD, IT CAN NOT BE FULL UNION. So long as there is a thought, it is not full union…”
Fr. Keating continues:
“…Centering prayer is an exercise in letting go. That is all it is. It lays aside every thought. One touch of divine love enables you to take all the pleasures of the world and throw them in the wastebasket. Reflecting on spiritual communications diminishes them. The
Diamond Sutra says it all: “Try to develop a mind that does not cling to anything…”
(Mind you that the Diamond Sutra is a Buddhist monk. Try to develop a mind that does not cling to anything—-INCLUDING GOD)
This absolutely contradicts the thoughts of great contemplatives (saints) such as St. Teresa of Avila and St. John of the Cross who adamantly insisted in no uncertain terms that God must be the focus during meditations. In her book, “The Way of Petfection”, St. Teresa wrote:
“…Represent the Lord Himself as close to you. … Try to carry about an image or painting of this Lord that is to your liking. … It is also a great help to take a good book written in the vernacular in order to recollect one’s thoughts”
…And in “Interior Castle”, St. Teresa emphasized:
“… If a person does not think Whom he is addressing, and what he is asking for, and who it is that is asking and of Whom he is asking it, I do not consider that he is praying at all…”
The Catechism of the Catholic Church further echoes the thoughts of the great saint:
“Contemplation is a
gaze of faith, fixed on Jesus. . . . Contemplation also turns its gaze on the mysteries of the life of Christ. Thus it learns the “interior knowledge of our Lord,” the more to love him and follow him (cf. St. Ignatius of Loyola,
Spiritual Exercises , 104). Contemplative prayer is
hearing the Word of God. Far from being passive, such attentiveness is the obedience of faith. . . . It participates in the “Yes” of the Son . . . and the Fiat of God’s lowly handmaid…”