The Garden of Eden no longer exists.
It is a mistake to interpret Genesis literally like the Fundamentalists. In the Catechism the Garden of Eden is seen as a metaphorical description of the world as it was before man chose to sin:
390 The account of the fall in Genesis 3 uses
figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.
396 God created man in his image and established him in his friendship. A spiritual creature, man can live this friendship only in free submission to God. The prohibition against eating “of the tree of the knowledge of good and evil” spells this out: “for in the day that you eat of it, you shall die.” The “tree of the knowledge of good and evil” **symbolically **evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. Man is dependent on his Creator, and subject to the laws of creation and to the moral norms that govern the use of freedom
of our ancestors’ sins and
we are not responsible in any way whatsoever for what they have done because we didn’t even exist… Again, you misread what I said.
I never said we are responsible for Adam and Eve’s sin.
I said we are BEING TEMPORALLY HELD responsible for Adam and Eve’s sin.
Can you produce a citation for this in Scripture, Tradition or Church documents?
On the contrary:
405 Although it is proper to each individual,
original sin does not have the character of a personal fault in any of Adam’s descendants. It is a deprivation of original holiness and justice, but human nature has not been totally corrupted: it is wounded in the natural powers proper to it, subject to ignorance, suffering and the dominion of death, and inclined to sin - an inclination to evil that is called concupiscence". Baptism, by imparting the life of Christ’s grace, erases original sin and turns a man back towards God, but the consequences for nature, weakened and inclined to evil, persist in man and summon him to spiritual battle.
The most important fact to remember, particularly at Easter, is that Jesus has liberated us from evil:
420 The victory that Christ won over sin has given us greater blessings than those which sin had taken from us: “
where sin increased, grace abounded all the more” ( Rom 5:20).
421 Christians believe that “the world has been established and kept in being by the Creator’s love; has fallen into slavery to sin but has been
set free by Christ, crucified and risen to break the power of the evil one. . .” (GS 2 # 2).
We should live with hope and confidence in the power of His love to help us overcome our temptations and even when we fail not to despair but ask for forgiveness. If He died for us surely He will forgive our weakness and give us more strength. Remember the parable of the lost sheep… Just to admit we are sinners is a sign that we are heading for heaven. Amen…