Eucharist - Please help me understand

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I know this comes across as blunt, but it is important to be clear. Does bigger mean that we can impose our will and change what he intended for his Church?
Well, the body of Christ is much bigger than just offiical members of the Catholic Church. I understand that the Orthodox Churches have the same view of the Eucharist as the Catholic Church. However, God’s final judgement of our eternity does not rest in our understanding of the Eucharist within the context of the warning of 1 Cor 11.
 
Okay, there are over 1 billion Catholics in the world. How many of those Catholics believe that the elements change to the actual flesh and literal blood at the mass? Do you care to speculate on the percentages?
The vast majority of them most likely do, but without being able to explain it very well.
 
However, God’s final judgement of our eternity does not rest in our understanding of the Eucharist within the context of the warning of 1 Cor 11.
Careful there! You are putting God to the test, aren’t you? Jesus did nothing that was without eternal import. He taught on the bread of life just before the Passover. At the last supper, the most important supper, He taught that the bread and wine were no longer bread and wine, but rather, His Body and Blood. Why would He do that, if it was symbolic or unneeded? Once you start labeling things symbolic, where do you stop?

How can you eat and drink damnation unto yourself for not discerning a mere symbol?

How can you be guilty of the Body and Blood of the Lord for not recognizing a mere symbol?

You can if it is a “participation” in the Lord’s Body and Blood.
 
Careful there! You are putting God to the test, aren’t you? Jesus did nothing that was without eternal import. He taught on the bread of life just before the Passover. At the last supper, the most important supper, He taught that the bread and wine were no longer bread and wine, but rather, His Body and Blood. Why would He do that, if it was symbolic or unneeded? Once you start labeling things symbolic, where do you stop?

How can you eat and drink damnation unto yourself for not discerning a mere symbol?

How can you be guilty of the Body and Blood of the Lord for not recognizing a mere symbol?

You can if it is a “participation” in the Lord’s Body and Blood.
Thanks for the warning. But please remember that you are addressing a Protestant Christian; therefore, our perspectives are completely different. I do not hold the position that you do, but I don’t go as far to say that you are partaking in an unworthy manner (especially since I’m on a Catholic Forum site :))
 
The vast majority of them most likely do, but without being able to explain it very well.
Oh… I don’t doubt that a large percentage may understand what the official Catholic position is in regards to the Eucharist. I guess I was curious to see how many Catholics actually believe that the elements change to the actual body and literal blood of Christ.
 
I have been following this particular forum from the beginning and I really thought Adam was sincere in seeking the truth of what we believe. It took me a while but I finally caught onto his drift.( Forgive me God if I am wrong about it) After reading his last few posts, I’m thinking it may take a Saul of Tarsas experience, please excuse my bluntness.God help and bless us all. Carlan.
 
I have been following this particular forum from the beginning and I really thought Adam was sincere in seeking the truth of what we believe. It took me a while but I finally caught onto his drift.( Forgive me God if I am wrong about it) After reading his last few posts, I’m thinking it may take a Saul of Tarsas experience, please excuse my bluntness.God help and bless us all. Carlan.
In response, please go back to the iron sharpening iron idea for the purpose to grow our love for God as fellow Christians. We are brothers, or at least seperated brothers, or step brothers, or something like that. 🙂

Proverbs 27:17

Iron sharpens iron, and one man sharpens another.
 
Thanks for the warning. But please remember that you are addressing a Protestant Christian; therefore, our perspectives are completely different. I do not hold the position that you do, but I don’t go as far to say that you are partaking in an unworthy manner (especially since I’m on a Catholic Forum site :))
This is the most honest and coherent post you have made … yes, you are a protesting Christian …

You are protesting 1500 years of Christian belief …

You are protesting our God given Free Will … our freedom to chose to turn towards God or away from God … [you actually echo what a presbyterian professor once stated in my Pauline Scriptures Studies class in graduate school … he stated that “saving faith was like a telephone … since God knows from eternity who will answer [pick up the phone] when he calls, he does not need to make the phone ring for those who don’t answer”] … 😦

You are protesting the Body of Blood of Christ … the Cup of Blessing that is Blessed … the Participation in the Death adn Resurrection of Christ … and you may being doing this to your peril [not for me to judge … that is for God alone … but the scriptures give us that warning] …

You are protesting the Church established by Christ and the unity that is professed and expressed by Paul when he writes to the "Church in ____ " PAul never writes to “the _____ Church” as if it is distinct in belief, faith or practice …

You are protesting against Christ’s command to partake of the Eucharist [His Body and Blood] the very Felsh and Blood which comes down from heaven for Eternal Life …
 
Thanks for the warning. But please remember that you are addressing a Protestant Christian; therefore, our perspectives are completely different. I do not hold the position that you do, but I don’t go as far to say that you are partaking in an unworthy manner (especially since I’m on a Catholic Forum site :))
I was wondering why God would not care about our understanding of the Eucharist, since we have no life within us unless we knowingly partake of it. That’s all. My questions are rhetorical, and meant to stimulate thought. My concern is not that Catholics partake of the Eucharist, but rather that so many others do not. Who authorized the change in belief? And, by what authority? Points to ponder.

And, as well, we must defend against false Eucharists, since they constitute nothing more than false christs, or idol worship. That is why we vociferously defend the Eucharist.
 
This is the most honest and coherent post you have made … yes, you are a protesting Christian …

You are protesting 1500 years of Christian belief …

You are protesting our God given Free Will … our freedom to chose to turn towards God or away from God … [you actually echo what a presbyterian professor once stated in my Pauline Scriptures Studies class in graduate school … he stated that “saving faith was like a telephone … since God knows from eternity who will answer [pick up the phone] when he calls, he does not need to make the phone ring for those who don’t answer”] … 😦

You are protesting the Body of Blood of Christ … the Cup of Blessing that is Blessed … the Participation in the Death adn Resurrection of Christ … and you may being doing this to your peril [not for me to judge … that is for God alone … but the scriptures give us that warning] …

You are protesting the Church established by Christ and the unity that is professed and expressed by Paul when he writes to the "Church in ____ " PAul never writes to “the _____ Church” as if it is distinct in belief, faith or practice …

You are protesting against Christ’s command to partake of the Eucharist [His Body and Blood] the very Felsh and Blood which comes down from heaven for Eternal Life …
Well, I recant of my label of Protestant. Let’s change my title to a non-Catholic Christian for the sake of unity.
 
I have been following this particular forum from the beginning and I really thought Adam was sincere in seeking the truth of what we believe. It took me a while but I finally caught onto his drift.( Forgive me God if I am wrong about it) After reading his last few posts, I’m thinking it may take a Saul of Tarsas experience, please excuse my bluntness.God help and bless us all. Carlan.
The Holy Spirit opens eyes and causes all conversions. We are witnesses, perhaps having some small usefulness in the process, but Glory goes to God.
 
I was wondering why God would not care about our understanding of the Eucharist, since we have no life within us unless we knowingly partake of it. That’s all. My questions are rhetorical, and meant to stimulate thought. My concern is not that Catholics partake of the Eucharist, but rather that so many others do not. Who authorized the change in belief? And, by what authority? Points to ponder.

And, as well, we must defend against false Eucharists, since they constitute nothing more than false christs, or idol worship. That could be why we vociferously defend the Eucharist.
Now, that’s the preceived attitude that concerns me. When ECT 1 and ECT II documents were forumlated, I don’t think the Eucharist became a dividing line in reconcilation between Catholics and Protestants.
 
Well, the body of Christ is much bigger than just offiical members of the Catholic Church. I understand that the Orthodox Churches have the same view of the Eucharist as the Catholic Church. However, God’s final judgement of our eternity does not rest in our understanding of the Eucharist within the context of the warning of 1 Cor 11.
I understand and accept that people believe in Christ beyond the Catholic and Orthodox Churches. In your earlier post, you used the term “bigger” in reference to God, not his Church. So you haven’t really answered the question.

“Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.”

Again, this only applies to what is truly the body and blood of the Lord (i.e., not if the bread is just bread).
 
In response, please go back to the iron sharpening iron idea for the purpose to grow our love for God as fellow Christians. We are brothers, or at least seperated brothers, or step brothers, or something like that. 🙂

Proverbs 27:17

Iron sharpens iron, and one man sharpens another.
We are separated brothers in Christ, and you are here to sharpen us, and vice versa. That is how the Lord works. I gladly accept any and all sharpening.
 
I have been following this particular forum from the beginning and I really thought Adam was sincere in seeking the truth of what we believe. It took me a while but I finally caught onto his drift.( Forgive me God if I am wrong about it) After reading his last few posts, I’m thinking it may take a Saul of Tarsas experience, please excuse my bluntness.God help and bless us all. Carlan.
I think many can interpert this post as being a dividing line of being converted to Christ. We know Saul was unconverted and an enemy of the cross until he became Paul. Since Protestants do not have the same theological positon as the Catholic Church in regards to the Eucharist, you are saying that we do not know Christ and are not united to Christ. Yet, this perspective goes against the Catholic Catechism in receivng Protestants who are baptized as your seperated brethern. You guys have gone beyond the Magestrieum from my interpertation of the line that you created.
 
Now, that’s the preceived attitude that concerns me. When ECT 1 and ECT II documents were forumlated, I don’t think the Eucharist became a dividing line in reconcilation between Catholics and Protestants.
Well, nothing is more important than the source and summit of our faith - Jesus Christ, but the rejection of Church authority was the big divider. We cannot live in the past, no matter how sinful or blessed. We are here and now, and one of our tasks is Christian unity, as time is short. I say never mind when the last day comes - the last breath that each of us takes is our personal end times. And, as Father John Corapi says: “One day, forever, you and I will be in Heaven or hell. Period.”
 
I think many can interpert this post as being a dividing line of being converted to Christ. We know Saul was unconverted and an enemy of the cross until he became Paul. Since Protestants do not have the same theological positon as the Catholic Church in regards to the Eucharist, you are saying that we do not know Christ and are not united to Christ. Yet, this perspective goes against the Catholic Catechism in receivng Protestants who are baptized as your seperated brethern. You guys have gone beyond the Magestrieum from my interpertation of the line that you created.
Not at all, IMO. Having believed in Christ your entire life, you can have a SOT moment in realizing that the Eucharist really is Christ.
 
Well, nothing is more important than the source and summit of our faith - Jesus Christ, but the rejection of Church authority was the big divider. We cannot live in the past, no matter how sinful or blessed. We are here and now, and one of our tasks is Christian unity, as time is short. I say never mind when the last day comes - the last breath that each of us takes is our personal end times. And, as Father John Corapi says: “One day, forever, you and I will be in Heaven or hell. Period.”
Are you familar with ECT 1 and ECT 2? I was opposed to both documents for years, but I have reconsidered my position on ecumenical attempts between both branches of Christianity.

ECT = Evangelicals and Catholics Together

en.wikipedia.org/wiki/Evangelicals_and_Catholics_Together
 
Are you familar with ECT 1 and ECT 2? I was opposed to both documents for years, but I have reconsidered my position on ecumenical attempts between both branches of Christianity.

ECT = Evangelicals and Catholics Together

en.wikipedia.org/wiki/Evangelicals_and_Catholics_Together
I am not familiar with those documents. However, there is so much more that unites us than divides us. Jesus prayed that we be one, as He and the Father are one. Of the Evangelicals who have converted to the Catholic Church, all of them are very thankful for their Evangelical roots. An excellent example is Mark P. Shea, who has written a short book on the process that he personally experienced on his way to belief in the Eucharist. He has not one bad thing to say about his Evangelical background.
 
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